What is the miracle of Christmas?


As I deal with more and more Catholics and other Christians in my ministry, I’ve noticed that many people see Jesus Christ either as “the Son of God”, but not God Himself or as God, but not the divine Second Person of the Trinity.

The Holy Scriptures, the apostles, and the early Church taught us that Jesus Christ is true man and true God.  He’s not one or the other.  Contrary to what some sects preach door to door, Jesus is not a “creature” superior to man, but subordinate to God.

“And the light shined in darkness, and the darkness did not comprehend it”

Jesus Christ is fully human and fully divine.  The early Christians called him the Homoousios, pronounced (oh-mow-oo-see-us).  In 325 the Council of Nicaea infallibly declared that Jesus Christ and God the Father are of the same substance (consubstantial).  God from God.

The Gospel of John presents us with this statement:  “In the beginning was the Word, and the Word was with God, and the Word was God.” (John 1:1)

John makes it clear that there is only one God, but there is a second person whom the Greek Christians referred to as the “Logos”, meaning the Word.  This Word is a person, not a set of consonants and vowels.  Notice that John refers to the Word as “Him”.

He was not created by God.  He always existed.  He became a human child born of the Virgin Mary.  But that is not the beginning of the Word of God.

“All things were made by him: and without HIM was nothing was made.” (John 1:3a)

If everything was made by Him and only what’s in his mind truly exists, then this Word is truly all powerful.  If the Word is all powerful, then it’s divine. Only God is divine.  The person who is truly God acted with another person who is also truly God.  Both are the one and only God, but not the same person.

In chapter John 14:6-7, Jesus says to his apostles: “If you had known me, you would without doubt have known my Father also. . . and from henceforth you shall know him, and you have seen him.”

When Philip asks Jesus to show them the Father and they will believe, Jesus responds: Have I been so long a time with you; and have you not known me? Philip, he who sees me sees the Father also.” (John 14:8-9).

We observe that Jesus is speaking in the first person, “ME” and about another person whom He refers to as “the Father.”  Where there is a Father, there is an offspring.  Jesus is the begotten Son of God, not the created son.

Jesus is making it very clear that he shares in the life of the Father.  That life is divine, because God’s is divine.  Therefore, Jesus is divine as well.  The Father has always existed, before time and will continue to exist after the end of time.  The Son, being the same God also existed eternally.  That’s what John points to “in the beginning was the Word.”  The Word existed before the beginning of everything.

Jesus tells them that we who see Him also see the Father.  John 10:30 drives home the point even further.  I and the Father are one.”   This takes us back to the first chapter of John’s Gospel.  “The Word was with God.  The Word was God.”  John’s prologue and Jesus’ statement to his apostles reaffirm the “oneness” of God, in more than one person.  “See ye that I alone am, and there is no other God besides me.” (Deuteronomy 32:39)

Jesus and the Father are one God, but two different persons.  But who did the apostles see?  They saw Jesus of Nazareth, son of the carpenter.

How does Jesus of Nazareth come to be?

“The angel Gabriel was sent from God into a city of Galilee, called Nazareth, to a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” (Luke 1:26)

“Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus.” (Luke 1:31).

Mary being a human being could only give her son, human nature, as any mother gives to her child from the moment of conception.

Nine months later, Joseph and Mary make the journey from Nazareth to Bethlehem, “and it came to pass, that when they were there, her days were accomplished, that she should be delivered.” (Luke

Birth of Jesus

2:6)

Mary gave birth to her son, a truly human baby who needed to be protected and cared for.  She named him Jesus, as the angel had said.

Thirty-years later, he is a man and who claims consistency with God the Father.  So we proclaim in the Creed, “Consubstantiatial with the Father”.

 Jesus is truly human, because he is the son of a human mother.  He is truly divine, because he is of the same substance as God the Father.  It’s important to understand that the human and the divine natures coexisted in the one person of Jesus Christ; but each nature remained truly human and truly divine.  The two natures do not blend like coffee and cream.  The union of the two natures is known as the hypostatic union, one person with two natures that are inseparable, but not blended.

Each nature retains its own attributes.  Jesus is the God-Man.  He is truly man and truly God.  We see this in his

The Crucifixion

passion.  He is executed like a common human criminal.  Three days later, he walks out of the tomb.  Something that no human being has ever done.

He is not an angel or another creature subordinate to God.  He is God.  Nor is he a creature superior to man.

He is man and; the Son of God, is himself God.  This is the miracle of Christmas.  Humanity and divinity enter the world in one person, to redeem humanity.

Published in: on December 11, 2018 at 2:20 PM  Comments (2)  

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2 CommentsLeave a comment

  1. Tante Grazie Br Jay !!!

    • Prego 🙂


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