SOLEMNITY OF ST. FRANCIS


Life around the here is moving rather quickly this week.  Several things are converging at the same time.  The big thing is the upcoming Solemnity of Saint Francis on October 3rd and 4th.  The plan is to get together with other Franciscans around the area on Sunday, October 3.  The Secular Franciscans are having a profession that day.  Therefore, we’ll be there to welcome a new sister into the Franciscan family, along with one of the Friars Minor of the Holy Name Province.  Later that evening we will gather to celebrate the Transitus of our Holy Father St. Francis.

The Transitus is a beautiful celebration.  It takes place within the Liturgy of the Hours.  During the celebration, we recall Francis’ passing from this world into eternity.  If you have ever been to a Jewish Seder, the Transitus follows that format.  One person asks the story and then it is narrated through prayers, songs and scripture readings.   It is flanked on both sides with the parts of Vespers, the Psalter at the beginning and the Gospel canticle and prayers of intercession on the concluding side.  There is always a relic and lots of candles and incense too.  On the morning of the 4th we celebrate the solemn mass for the Solemnity of St. Francis.   Since the different Franciscan communities down here are small, several communities gather for this great feast.  It’s a wonderful tribute to our Holy Father, because it’s one of the few times a year when the communities gather as one family acknowledging their common Franciscan heritage.

But the Solemnity of St. Francis is more than just a memory.  If it were that alone, it would be like any other national holiday in which we remember a national hero.  It’s a time to thank God for the gift of our call to serve him following it the footsteps of St. Francis.  God will never be outdone in generosity.  He not only calls Francis to the perfection of the Gospel, but he shared that call with millions of men and women around the world from 1209 to this day.  It’s incredible to think that no matter how small one Franciscan community is, that we belong to a much larger family that finds itself around the world and that spans eight-centuries.

To better prepare for this celebration, the Brothers of Life have taken this week to spend more time in prayer, reading and studying.  We are out less.  But we have doubled our time before the Blessed Sacrament.   We’re very fortunate, because there is a parish about five-minutes from our house that has daily adoration from early in the morning to the evening.  It’s a wonderful experience to be there with Jesus.  I can’t explain it.  You just have to experience it for yourself.  But you just can’t leave once you realize how wonderful God is and how present he truly is in the Blessed Sacrament.  It’s incredible to look at the host and realize that this is the same man who walked through all those cities and towns in Palestine healing the sick, preaching, making people feel loved and wanted by God, feeding the hungry and forgiving sin.  I’m in awe at the thought that this was the same man with whom the Apostles spoke, ate and slept for three-years.

St. Francis of Assisi wrote a wonderful prayer that he recited before the Blessed Sacrament, before every crucifix and every time that he remembered the Blessed Sacrament but was unable to get to a Church.  “We adore you O Christ and we bless you, here and in all of your churches throughout the whole world, because by your holy cross you have redeemed the world.”  It’s beautiful to think that one can remember the most Blessed Sacrament, when one cannot get there and still be closes to the Lord.    Being there, with another brother kneeling next to you just adds to your love of neighbor and experience of God’s love.

Published in: on September 29, 2010 at 6:07 PM  Leave a Comment  

My sister is dying . . .


I  just came back from spending two days with my sister who is in hospice.  I was in awe and greatly saddened by her situation.  One is always saddened by the imminent death of a loved one, but more when others take it upon themselves to accelerate a person’s passing.  When I arrived, I was expecting to see my sister in a weakened state because of her illness.  What I did not expect was to see that her feeding tube, hydration and antibiotics had been removed.

I quickly asked why this had been done and was told that the doctors had informed her husband that there was nothing else that they could do to preserve her life.  Unfortunately, her husband, who seems not to understand the concept of “death with dignity” authorized the removal of life support systems that are ordinary:  water, food, and medication.  After serious attempts to reason with him about the immorality of this choice, I found that I was talking to myself.  When I inquired about the legal way to get around this, I found out that the state considers such measures extraordinary and that the next of kin or the guardian appointed by the patient has the legal authority to authorize the removal of feeding tubes, water and medication.  There is no legal recourse.

We live in a society that has clouded the judgment concerning the dignity of life and the dignity of the terminally ill and redefined “death with dignity.”  One no longer dies with the dignity of sons and daughters of God.  One dies according to an arbitrary definition of dignity that is based on our fear of suffering and our desire not to deal with pain, forgetting all along that suffering and pain are as much a part of life as are joy and pleasure.

When I founded the Brothers of Life I never thought that I would be having this discussion and debate within my family; but here I am.  The devastating blow of the Culture of Death has permeated every family, from the pagan to the Christian family.  Men are no longer consumed with the search for the Will of God, but the search for escape.  More than ever do we need men who will protect and stand as prophetic voices that cry out in the wilderness preparing the way of the Lord of Life.

As I spoke with my brother-in-law and other family members, I was reminded of the Gospels.  It is interesting to note that there is no single story in the Gospel where Jesus allows someone to die, except himself.  Even this was not an acceleration of the events.  He died at the time and in the manner determined by his Father from all eternity.  Through the Scriptures we see Jesus raise the dying, healing the sick and calling the dead out of their tombs.  This is the image of the Brother of Life.  This is the image that was presented to us in Scripture, not only for our brothers, but also for everyonSee full size imagee who believes that we may have life and have it in abundance.  It is not our call to accelerate the death of a person, even in the hope of relieving their pain and suffering.  Christ calls us to do as he did, to relieve the pain and suffering of the sick and the dying by treating them with dignity and doing all that is within our power to protect their lives.  Christ is the eternal Son of the Father.  He had the power to heal and to raise the death.  We may not have that power, but we have the power of Truth and of prayer.  Let us join together to proclaim the Gospel of Life within our families and to the world.  Let no man perish because he believes that he is a burden.  The only human burden is sin, but Christ relieves us of that burden through contrition and absolution.

Published in: on August 10, 2010 at 3:55 AM  Comments (1)  

Imagine Yourself . . .


Have you thought of serving God as a brother, committed to living the Gospel in total obedience to Christ, without any property of your own and in chastity?  God may be calling you to walk in the sandals of St. Francis of Assisi as a Franciscan Brother of Life.  Think about it.  Pray over it.  The Lord is looking for men to stand in his place serving the unborn and their parents.  Can you see yourself waking up early to spend time in prayer, then moving along the rest of your day to a pregnancy center.  There you’ll meet men like you.  But unlike you, they are in a state of despair.  They have discovered that they are going to be fathers and they’re afraid.  Their fear is driving them to want to destroy their unborn child in the womb.  No one is there to help them sort it all out.  Won’t you be Christ’s mouth and hands?  Won’t you speak for the unborn child?  He too is our brother.  Won’t you be a brother to these fathers who are about to murder their unborn children?  Maybe you see yourself praying in front of an abortuary or praying by the bedside of someone who is sick and dying.

As a Brother of Life you will walk in the footsteps of Christ, as St. Francis did.  But you will do so among the most vulnerable:  the unborn, the sick and the elderly.  We all want them to be protected from the Culture of Death, but few men are stepping up to the plate.  If we truly believe in the Gospel of Life, then we should be willing to do as St. Francis did, to leave everything behind to follow Christ and to serve those whose lives are threatened by abortion, euthanasia, capital punishment, war, infanticide and other horrors against human dignity and human life.

The Brothers of Life will not happen unless men like you step up to the plate and like Samuel say, “Here I am Lord.  I’ve come to do your will.”  You will have to sacrifice much.  This is true.  This is not an easy path to follow.  You will be asked to give up the most prized gift that a man has received from God, the right to marriage and a family.  But like Maximilian Kolbe, the patron of the Brothers, you will be laying down your life so that a father and his child will have life.  Remember, there is no greater honor and no greater love than to lay down your life for your brother.

The Brothers of Life are just emerging and we’re looking for men just like you who are interested in building something beautiful for God from the bottom up.  St. Francis began as a builder.

While praying in front of an icon of the crucified Christ in the Chapel of San Damiano in Assisi, he heard the voice of Christ say to him, “Francis, go repair my house.  Can’t you see that it has fallen into ruins?”  Christ is calling again.  His house is falling into ruins.  This time its greatest threat is the threat against human life.  The life of the unborn, the vulnerable, the sinner and the elderly are threatened every day as a matter of convenience for those who don’t see that God has a plan for all of us.  As Franciscans, we proclaim to the world that God can be trusted, that he has a plan and that plan is to give us life in abundance, here and in eternity.

If you’re interested in becoming a builder, won’t you come to the Franciscan Brothers of Life and help build this young community for Love of God, your brothers and sisters and of his entire Church?  Go to www.franciscansoflife.org and check it out.

Brother Jay, FFV

Published in: on July 19, 2010 at 7:36 AM  Leave a Comment  

Ministering From the Sick Room


Being sick can be a wonderful experience.  Did you know that you can learn about life when you’re ill?  A few days ago I was rushed to the hospital by ambulance.  In fact, I’m writing this blog entry from a hospital bed.  Not to bore you with the medical details, allow me to tell you about something else that affects us every day and that the Brothers of Life deal with in real time.

When I was admitted to the hospital the nurse gave me a form to sign.  I asked what it was and she explained that it was a healthcare surrogate assignment form and a living will.    In Florida most hospitals use the form that has been prepared by some state agency.  I can’t tell you which one.  But that’s not so important.  What was striking to me was that the form specifies that in the event that the patient becomes unresponsive the surrogate may make any decisions as to the patient’s care.  What the form does not tell people is that in the State of Florida feeding and hydration are considered extraordinary measures.  The person who signs this form does not know that he is authorizing someone to take away their food and water if the surrogate believes that these have been extraordinary.

That sounds fine on the surface, but there is a moral problem here.  In fact, there are several moral problems and these are some of the things that the Brothers of Life help families understand when they are dealing with end of life decisions on behalf of a loved one.  Sometimes, these are not end of live decisions, because the patient is not dying, but is seriously ill.  The first moral problem here is that food, water, oxygen, medication, CPR, hygiene and companionship are not extraordinary measures.  An extraordinary measure is anything that a person does not normally need to live.  In addition, an extraordinary measure is any procedure that will only cause more harm than good or that medical experience tells us will not prolong a person’s life more than a few minutes or hours.  However, when a person’s life can be prolonged indefinitely, it is very ordinary to seek to do so.  It is very ordinary for people to remain alive until God calls them home.  Granted, we are all going to die.  But we do not need to be helped along by taking away those things that are part of normal care for anyone, sick or not.

I felt very badly for the nurse who gave me the form.  She is a Catholic.  I took advantage of the opportunity to ask her if she understood the implication of the form the way that it is written.  She did not.  I proceeded to explain the law in the State of Florida and what moral law says you can and cannot do when someone is terminally ill.  She asked me what she should do.  As a Catholic, she did not want to violate the moral law, but the hospital told her that she must offer everyone the opportunity to sign the form.  I gave her a very simple plan.  Provide the form as directed by the hospital.  Explain to patients that the surrogate would have the right to make choices that are legal but immoral and ask the patient if he or she wants to know more about this.  If the patient does, either explain it yourself or have a Brother of Life come and speak with the family.  The latter is an option at this hospital because we live less than one mile from the hospital.  But many people do not live near a community of Brothers.  In that case, they should have a religious, deacon or priest come and explain to them what the options are and how to protect themselves.  They can even speak with the surrogate to help him/her understand his/her moral duties and moral limits.

When the nurse and I finished speaking, she thanked me.  I was in pretty lousy shape the two days.  By day three I was more alert.  I saw the nurse again and asked her if he she thought about what I had taught her.  She said that she had shared it with other Catholic nurses on the staff.  They did not know what the limits were.  They simply assumed that if it was legal it was OK.  We spoke a little more.  Before I knew it, I had seven more Catholic nurses stop by my room to ask me for clarification on Healthcare Surrogacy and Living Wills.  It was a wonderful opportunity to preach and teach the Gospel of Life to people in the healthcare field.

Published in: on June 29, 2010 at 5:20 AM  Comments (1)  

GOD IS HIRING!


First of all, I have to apologize to all of you kind souls who take the time to read this post.  You see, this is the first time that I have ever blogged, in my entire life.  This blog was created for us as a gift from a very good friend and admirer of the Brothers of Life, which leads me into the topic of this first post.  Who are these brothers?

If I were to describe us I would say that we are couple of ragamuffins who have embraced the spirituality of St. Francis and made it our own.  Actually, I have a long history with the Franciscan family, having entered the Capuchins when I was 16 years old, back in 1969.  If you can do math, you can figure out my age.

But the Brothers of Life are not part of the Capuchins.  Here’s what happened.  One day, many years ago, I went to visit a good friend of mine who was a youth minister at a Catholic Center in Washington, DC.  Before I knew it, she had me involved with a 16-year old girl who was pregnant and frightened.  I’ll never forget that.  You look into someone’s face and you can see fear.  It’s not the fear of any kind of visible threat.  This is another kind of fear.  It’s the fear of the unknown.  It’s the kind of fear that both paralyzes you and revs up your engines so that you can run away.  To make a very long story a little shorter, this is exactly what this girl wanted to do.  She wanted to run.  She wanted an abortion.

I remember spending a very long time with her and then she suddenly took off.  I went after her, crossing dangerous railroad tracks in pursuit.  OK, I would not have chosen to cross the subway tracks in a big metropolitan area, but that’s the route that she took and I followed.  When I finally caught up with her, she was more terrified and exhausted.  My friend, who is a Carmelite Sister of Charity, and I promised to be there for her and to help her deal with her situation.  The boy, who was the father of the baby, was also a very good boy.  He too was very frightened.  These were kids who were going to be parents.  Guess what?  That baby was born in 1980.  It was a little boy and he became the King of the Castle in both homes, mom’s and dad’s.

Sometime afterward, I was the last one up at the friary when there was phone call.  It was the hospital.  They had a newborn baby who was dying.   The nurse who was on duty was a very devout Catholic and she wanted to have this child baptized.  I asked her if she knew how to baptize, but she was very nervous about it.  I lived in a house of 12 friars, four of whom were priests.  But they were asleep, so I went down to the hospital and baptized this little boy.  There was no need to wake up my brothers, even though I’m not a priest, not for an emergency baptism.

After I baptized the baby I asked the nurse about his condition.  She proceeded to tell me that the baby was going to die because they did not have the proper technology or medicines at this hospital and the nearest hospital was in the big city about three hours away.  I asked to speak with the doctor who came very quickly and he told me exactly what the baby needed.  It was some kind of machine that they did not have in this rural hospital.  They were doing the best they could with the simple technology that they had.  But it was not going to be enough.  The little boy would be dead by sunrise.

When I turned to the parents I couldn’t help but feel their pain.  It just crushed me.  I wanted to do something about this, but I couldn’t.  There was no way of getting this baby to a big city hospital.  You see, in those days small rural hospitals did not keep high-tech ambulances on standby for these things.  I’m not sure if they do so today.  The parents did not have a car either.

It was a very weird night.  I remember getting this bright idea.  I knew who had a vehicle that was large enough to transport this little family and the machine that was keeping the baby alive.  After assuring the parents that I would be back shortly I step out into the night.  I ran down the street and knocked on the door of the town’s funeral director.  I had to wake him up.  The funeral home owned a hurst.  It could accommodate the little guy, his machine and his parents.   I really don’t recall what I said to this man.  I just remember that it was the middle of the night.

About a month later, while I was walking outside the church, the couple from the hospital approached me.  They were beaming.  I had not seen them since the night that we helped them pack their baby and his equipment into the hurst and sent him on his way to the big city hospital.  They had their little boy with them.  He was beautiful.  He had made it.   Life moved on and I went back to teaching.  That’s what I’ve always done.  I’ve taught theology and when not teaching theology I’ve taught mathematics.   The years passed and many things happened in my life.

It was the summer of 2008.  I was praying before the Blessed Sacrament and something suddenly hit me as if someone had thrown a stone at my head.  Millions of children are killed every year by abortion, children just like the two little boys whom I had tried to help save.  I remembered how much I wanted to see those little boys live.   I couldn’t stop crying.  I went to my spiritual director and told him about the pain in my gut.  It was like a knot that did not go away.  My eyes felt as if the scales had just fallen off them.  Abortion has been around a long time.  I’ve always been convinced that it is morally grave.  As I said, I did everything that I could to support a teenage mother way back when. . . .  I didn’t know where this came from, but I had to do something about it.  The crying babies had to stop.  There could be no more crying and dying.  No human being, baby or otherwise could be allowed to simply die because someone decided that this life is expendable, but how to get this message across to others, especially to Catholics?

After writing Cardinal Sean, OFM Cap, the Capuchin Franciscan Archbishop of Boston, I met Bishop Felipe Estevez, one of the auxiliary bishops of Miami.  I had shared with the Cardinal what I had heard in my heart.  “My Son wants to bring life into the word, both to the body and to the soul.”  Bishop Estevez and I discussed the great truths found in the Gospel of Life written by Pope John Paul II.  The more that we spoke the more strongly I felt that God wanted something from me.  Several times Bishop Estevez asked me if I was sure that God did not want me to be a priest.  Every time I responded the same way.  “God wants me to be the image of his Son, the firstborn among many brothers.”  But God wanted me to be a different kind of brother.

The more that I prayed, the more that I heard the same voice encouraging me not to lose sight of St Francis and to look at Mother Teresa too.   It hit me one day.  It was a call within a call.  Now don’t get me wrong.  I’m on Mother Teresa.  First of all, there is a big age difference between us and there is an even greater difference between her holiness and mine.   I’m tiny and insignificant compared to her.

But I believed that God wanted me to start a new community of Franciscan men.  I did not know anything about starting a new religious community.  The one that I had joined in 1969 came fully established and user friendly.  The Capuchin reform has been part of the Franciscan family since the 16th century.  The Franciscan family has been around since 1209.  So I began to write.  As I wrote the words just came to my finger tips.  The Lord was asking for a group of Franciscan Brothers of Life.

We had to be Franciscan.  We had to follow the Gospel with the same passion and simplicity as our Holy Father Francis.  Nothing should be changed.  Our poverty, obedience and chaste brotherhood was to be exactly as that of St. Francis.  But our target population would be Catholics who struggle with life issues:  abortion, end of life decisions about their loved ones, infanticide, embryonic stem cell research, capital punishment, and euthanasia. The Brothers of Life are to go to those who have not fully embraced the revealed truths about the dignity of life and to tell them about the incarnation of Christ.  The Brothers must tell them that Mary conceived a child who was human and divine, by the power of the Holy Spirit, and that the Father loved the Son so much that he gave him the best thing that he had created, humanity.

Here is the most interesting part of this journey.  This awakening happened in 2008.  I had been in touch with the Cardinal, who had been my confrere when we were younger.  We were stationed at the same fraternity from 1980 to 1983.  He had said how my awakening to the horrors of abortion couldn’t be timelier.  Bishop Estevez continued to read my writings and point out some things that he felt were truths that the Holy Spirit was sharing with us.  Then came July 2009 and I became very ill.  I was in and out of hospitals six times between July and January.  Doctors could find no cure for my condition.  My teaching contract was not renewed, because of my health.  I must have dried up the local priest’s supply of oils, because I was anointed six times.

I finally looked at the Immaculate Heart one day and said, “OK.  I give up.  Whatever you want, I’ll do.”  From that day forward my health improved.  I had no money, since I was no longer teaching.  The Secular Franciscans and other people began to bring food, clothing, money and even dishes.  Someone on catholic.com read my story and read about the Brothers of Life and volunteered to create a website.  Someone else volunteered to create this blog.  I wrote down what the Lord had been telling me and sent it to the auxiliary bishop.  In brief, it was a proposal for a new Franciscan brotherhood that would follow the primitive rule of the Friars Minor, in the same spirit as the Capuchins, but with a fourth vow:  Total commitment to the proclamation and promotion of life, preached with the same charity and passion as St. Francis preached.

Most of the time, you send these things in to an Archbishop and it takes a lot of time to hear from them.  These are busy guys.  I sat down to wait for a response.  But I prayed to the Immaculate Heart that God’s Will be done.  About three days later I received a call from the Auxiliary Bishop.  He was calling to let me know that the Archbishop had said we needed to discern this.  I was unsure if I could or could not accept brothers.  But then he added that the Archbishop had put in a call to a priest in the Archdiocese who is a religious and has many years of experience with the formation of religious.  He asked the priest to serve as the spiritual guide and advisor for this process.  The priest had accepted.  When I met with Father, he told me about the call and he said that there was a green light to begin to discern if it is really the Will of God that there be a Franciscan brotherhood dedicated to the Gospel of Life.  He encouraged me to go forward and find the men.

I didn’t have to look long.  In less than one year, there have been 42 inquiries by men of all ages and all walks of life.  No, we don’t have 42 brothers.  Everyone is discerning.  But we are starting to gather together in community.  I call it my community of ragamuffin Franciscans.  We lead an intense life of prayer, with the Eucharist as the center of our day and the Liturgy of the Hours as the crown around the mass.  We have Lectio Divina every day, Grand Silence at night, daily rosary and time before the Blessed Sacrament.  We also go out to serve in the pregnancy centers of the Archdiocese of Miami.  We work with the Office of Respect Life on retreats, volunteer training, working in baby rooms where we gather and distribute baby articles to mothers and fathers who have decided to keep their babies, but are too poor to afford the necessary things for them.  We give talks around parishes and meet with pastors, offering to help their Respect Life programs in their parishes.  We also teach religious education and work with youth.  There is a lot to do and not enough workers.  We are now creating a spiritual formation programs for expectant fathers.

I’m not sure where the Lord is leading us, but I certainly believe that God will not allow his children to be destroyed by abortion, euthanasia and other heinous attacks on life without raising up different religious families in the Church to lead in the battle against the enemy.

That’s an awful lot to read in one sitting.  If you have read this far, thank you for staying with me.  I look forward to hearing from all of you and hearing what you have to offer on Franciscan spirituality and the Gospel of Life.

Remember, GOD IS HIRING A FEW GOOD MEN!

Br. Jay, FFV

Published in: on June 25, 2010 at 9:39 PM  Comments (2)