Christmas in a Galaxy Not So Far Away


Earlier, one of our younger brothers asked me if I had an article to publish for the blog, because he noticed that I wrote several articles this week.  I told him that none of my current articles were Christmas material, to which the young brother asked me for permission to read my articles and determine for himself if any were good Christmas material.  Just a few minutes ago, he approached me and said, “You’re right, none of these articles is Christmas material.”

I was very touched by his interest in publishing a Christmas article written by me, given the fact that he is a much better writer than I am and a lot smarter, he can probably write a better article.

Suddenly, the thought hit me, “There is a dimension of Christmas that is rarely mentioned.”  During the Christmas season, we write beautiful cards and letters wishing our loved ones a Merry Christmas or Happy Holidays, whatever the custom in your family may be.  We inject adrenaline into the household with shopping, travel plans or preparations to welcome friends and loved ones for the holidays.

When we go to Church, be it Midnight Mass or on Christmas Day, we hear beautiful sermons about the birth of Jesus, God’s love for humanity and how Christmas sets the stage for the Cross.  Let’s not forget that Jesus was a child born with a price on his head.  The Holy Family did not travel to Egypt to visit the great pyramids.  The Egyptians and the Canaanites were not the best of neighbors.

Mary and Joseph pick up and go to Egypt out of love for their son.  They wanted to protect him from Herod’s insecurities, which would have concluded in murdering the child along with the rest of the innocents at the time.

The more that I thought about these points and the fact that the young brother was so interested in publishing one of my articles, rather than using a piece of his own exemplary writing, spoke to me about the undercurrent of Christmas.  It is the undercurrent of Christmas that truly counts.  That undercurrent is love.

Just as an undercurrent draws in everything that gets close, so too does the love that is born at Christmas.   Brother wanted to publish one of my articles, not because I’m the best writer in the world.  We all know that’s not true.  He wanted to publish one of my articles because of love.  He loves his superior and his brother.  He rejoices when others learn from his superior’s writings and when they praise what they read.

In a simple request, Brother taught me that the Christmas spirit is truly the Love of God breaking into human history and radiating through every century, every culture and every human being to this day.  Christmas is not simply a happy holiday, it’s a celebration of generous love.  We keep Christmas alive not only when we give gifts, welcome guests or visit others.  Those are just starters.  Once the gifts are unwrapped and the greetings are over, what’s there besides food?

There is the love of God that has broken into our lives and is here to stay.  God’s love is not a feeling, but a living being whom the Father calls “Son.”  The Son of God wants to show all men that they are loved, not just give them a warm Christmas hug and a gift.  He wants to gaze into the eyes of our neighbor, through our eyes and say, “There is something special about you that I believe must be shared with the rest of the world.”

This faith in the giftedness of the brother is the highest expression of love on this side of Heaven.  It makes the birth of Christ closer to home, not as a story of long long ago in another galaxy far far away, as they say in Star Wars.  No, the birth of Christ is God saying to man, “You are special and I will prove it, by sharing in your humanity and lifting you up to my divinity.”

Brother’s request for an article was a subtle message that told me, “You’re special to me.”  This is the true message that the eternal Word of God says to mankind on Christmas morning.

Br. Jay

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Prophets and Prophecies


St. Francis of Assisi died on the evening of October 3, 1226; that is, 790 years ago.  Nonetheless, he remains very much alive in the Church and the world today.

This little man from a small town in the Umbrian region of Italy achieved what Julius Caesar, Cleopatra, Mark Anthony, Mao, Stalin, Lenin, Hitler, Bonaparte, and George Washington never achieved.  On the day of his death, he left behind a family of men and women, today known as Franciscans.  On that memorable evening of October 3rd 1226, there were more than 5,000 friars, 200 cloistered nuns, and more than 1,000 secular men and women who formed the family of St. Francis or the Franciscan Family.

WP_20140825_081Today, we are about one million around the world.  No one really knows how many groups of Franciscans there are in the world.  The family grew so much that it was impossible to keep it under one superior general and to govern everyone with the same expectations.  Diversity in cultures, languages, political conditions and even geography made it necessary to breakdown into smaller communities that could be more easily governed and who were more cohesive.

This does not mean that the mind and rule of St. Francis were abandoned in order to accommodate to time and place.  It means that the mind, rule and heart of Francis emulated the mind, commandments and heart of Jesus, making room for men and women from every part of the world.  So, his little family of 11 Italian brothers from Umbria grew into an international family that has survived 800 years of changes,st maximilian kolbepolitical persecutions, Church politics, poverty, wars, disease, misunderstanding, rejection, martyrdom, even heresy.

This should make us think about the Church.  Christ promised Peter that the gates of hell would not prevail against him.  He promised to be with us until the end of time, through thick and thin.  Yet, many catastrophic minds believe that the Church is falling apart, the great tribulation is coming and the world is going to hell in a hand basket.

In every age God sends us prophets and prophecies foreshadowing his redemptive work for mankind. The Franciscan family has survived and prospered, despite many setbacks.  By the standards of some of these extremists’ minds, Franciscans contemplationshould have been wiped out during the Protestant Reformation, maybe the Reign of Terror, Nazism, Communism, or the Americanist Heresy.  The fact is that the Franciscan family is alive and growing.

Like every family, it grows old and tired in some places and dies out, only to sprout with vigorous new shoots in other cities and countries.  The gates of hell have never prevailed against the Franciscan family.

Maybe, October 4th, as we celebrate the Solemnity of Our Holy Father Saint Francis, we would do well to meditate on prophecy.  St. Francis and his WP_20140819_035descendants are not just another group in the Church.  We are a prophetic statement for believers and unbelievers alike.  We foreshadow the triumph of Christ the King over all the odds and a new springtime for the Church.

The Franciscans of Life wish all of our friends, a Blessed Feast of St. Francis.

caravaggio_st_francis_in_ecstasy

Can you help us find help?


When I was a kid my mother would always tell me to “cut to the chase.”  So, I will.  We need ongoing financial backing from friends and friends of friends.

The Franciscans of Life have a steady income of $2,610.00 a month.  We live in a very modest home where four brothers share one bedroom that we divided into individual cells using curtains as you would see in a hospital room.

Having said this, here is a chart our monthly expenses.

Rent $700.00
Electricity $185.00
Telephone $220.00
Internet $100.00
Gas $125.00
Metro $40.00
Medications $250.00
Auto Insurance $320.00
Groceries $200.00
Charity $1,300.00
Total $2,840.00

The Immaculate has always come through for us by way of our friends.  We hope that she will continue to do so.  The brothers need to continue their education to better serve the voiceless.  Our brothers participate in the apostolate while they attend school full-time.

We proclaim the Gospel of Life at no cost to the Archdiocese, parishes, schools or individuals.  All expenses are assumed by the community, including travel.

We serve in the following apostolates:

Respect Life Archdiocese of Miami – our brothers run Project Joseph, a mentoring, counseling and education program for fathers in crisis pregnancies.

Hospital ministry to the sick and dying – our brothers take Holy Communion to the sick, provide spiritual support for the patient and the family.  Often, the brother is asked to clarify a question of morality on an end of life issue.  If the brother can answer, he does so.  If he cannot, he finds a deacon or priest who can help; but the patient and family are never abandoned.  The brothers also provide a limited amount of education on the Gospel of Life to healthcare personnel, when they approach us.

Religious educationthere are not many consecrated men teaching the Gospel of Life in our religious education classes.  Franciscans of Life are one example of the few who are.  We teach not through hate speech or morbid graphics.  On the contrary, we guide our students through the Old and New Testament where they discover the dogmas of the Catholic faith, the sacraments, the liturgy, and the moral lessons contained in Sacred Scripture.  Thus the students are exposed to the Gospel of Life.  “Before I formed you in the womb I knew you, before you were born I dedicated you,”  (Jeremiah 1:5)      

Immigrant poor – our brothers provide guidance to any immigrant who asks for it.  Sometimes an immigrant will email us asking for information on inexpensive housing, free medical care, leads on employment.  One of our brothers is charged with keeping a database on our website with the most current services available not only to the immigrant poor, but to all who are poor.

In addition, our brothers supplement rent for disabled immigrants who don’t have access to government assistance.  They also provide small material support such as bus tickets so that individuals can go to a job interview or to see a doctor.  They may buy lunch for someone who’s hungry.

One day, it was raining very heavily.  One of our brothers spotted a homeless person who was barefooted.  Brother stopped the car, took off his sandals and gave them to the barefooted man.  Obviously, brother arrived barefoot at the motherhouse and the sandals had to be replaced.  They were replaced, with an old pair of patched sandals that had been cast aside.  Brother is still putting mileage on them.

Right now we have two brothers in school.  Our Adopt a Brother program has raised about $2500.00 of the needed $5000.00.  Fortunately, tuition is paid in increments, not in one lump sum.  But it still has to be paid.

Every regular brother must complete a degree in Spiritual Theology, which prepares him to provide spiritual care, guidance, support, and encouragement to those who are far from Christ.  In addition, the brother must also complete a secular degree in education, technology, nursing, counseling, social work, or some other specialized area.  The brother who is not academically oriented must complete a technical training program such as automotive maintenance, electricity, carpentry, cooking, pluming, tailoring, or any other technical area that will support the apostolate and our service to the voiceless.

Please help us find help.

 a one-time gift or a monthly gift using PayPal, maybe a check made out to Franciscans of Life sent to the address below.

If the donation is for the Adopt a Brother program, please indicate this on the memo line.  We keep those donations in a separate column in our ledger.

Thank you for helping us find ongoing support.

You can also pray that we find benefactors.  Prayers count too.

May the Immaculate drape you in her mantle, protect you from all evil and lead you to her Son, Jesus Christ.

Franciscans of Life

9461 Palm Circle South

Pembroke Pines, FL 33025

 

Increasing in more ways than one


Our little family seems to be going into a growth spurt.  The first shot . . .

JEANNIE 31 WEEKS PREGNANTBrother Jay’s granddaughter is inside.  NO . . . not in the box.  🙂

IVERSON HOLMBERG ASPIRANTSNext . . . meet the new aspirants.

Right:  Thomas Holmberg

Left:  Andrew Phillip Iverson

Tom has entered as an aspirant for the Extern Brothers.  He is a husband, a dad and a grandfather.  Welcome to our family, Tom.  Our prayers are always with you.

Andrew is an aspirant for our Regular Brothers.  He will live in community, make private profession of obedience, poverty, chastity and fidelity to the Gospel of Life.  We’re happy to have you among us, Andrew.

Observe the difference in the aspirants’ uniform.  The Extern Aspirant wears a white Habanera shirt with a TAU pin on his left lapel, while the Regular aspirant wears a white button-down shirt (short or long sleeve) with a TAU pin on his left lapel.

The aspirant phase is an optional step before a man requests to be admittedIVERSON INTERROGATIONd as a postulant.  The usual duration is no more than three months.  The aspirant and the formation team discern when it’s time to take the next step.

Each candidate is publicly interrogated by the superior.  He must swear that he understands what he’s doing and that he’s doing so freely.

ASPIRANCY ALTAR

On the altar are the TAU pins, symbol of the Franciscan family, the breviary for the Regular aspirant and the register that each aspirant and the superior must sign, witnessed by at least one brother.

Tom kneelsHOLMBER SIGNING in front of the superior to sign the register of admission.

The  new aspirant is received in a private ceremony that takes place during Vespers.  Only Franciscans of Life attend this ceremony.  Profession of vows takes place with a few invited guests, such as relatives friends and clergy.

Because the Regular Brothers are bound to pray the entire Divine Office, the Regular aspirant is given a breviary.  During this phase he becomes familiar with the Divine Office and begins to pray Lauds and Vespers.  Eventually he will pray Matins Lauds, Sext, Vespers and Compline.RECEPTION OF BREVIARY 1

The Regular aspirant places his hands on the breviary before receiving it from the superior who says to him, “Believe what you pray and pray as you believe.”

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Brother Bernardo D’Carmine was the sponsor and witness for both aspirants.

We must give special thanks to the Latin Mass Community of Miami for Brother Bernardo and Aspirant Andrew Phillip.  The community cultivated both vocations.  This is an example of the “oneness” of our Church.

The Franciscans of Life do not bear the label, “Traditionalist” nor are we part of the Ecclesia Dei Community, those institutes committed to the Extraordinary Form of the mass and to the Divine Office as it was prayed in 1962.  Nonetheless, Franciscans of Life is traditional in a very different sense.

Our Constitution mandates that we recover and imitate the life of the first generation Franciscans.

If you aspire to go forward, you must first look back.

 

 

Published in: on August 25, 2016 at 10:06 AM  Leave a Comment  

Guess what?


Hello friends! Pax et bonum!

We would like to share some highlights from the past few months.

Of course, there has been more going on. 🙂 Lent and the Easter season were spiritually fruitful times full of joy and great moments of fraternity. We also posted two new videos on our Youtube channel (http://youtube.com/franciscansoflife) and several updates and interesting news on our Facebook group (http://www.facebook.com/groups/franciscansoflife). We even published our Wikipedia page (http://en.wikipedia.org/wiki/Franciscans_of_Life). Check them out when you get a chance!

These highlights are from our community life and apostolate – more of an “insider’s peek”. As you go over them, please keep us in your prayers. Also pray for the men who are discerning with us, and for all those whom the Most High will invite to join us when the time is right. Pray that the seed of their vocation may flourish for the proclamation of the Gospel of Life to the voiceless. In the territory in which we serve  there is much work to be done 🙂 Please prayerfully consider whether God may be inviting you to walk with us.

 

General Chapter

As per the Franciscan tradition, the brothers held a General Chapter on Pentecost (actually, the Monday after Pentecost).

The Mother House with the new artwork for Pentecost

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The Document of the General Chapter

The tradition of the Capitulum goes back to the 8th Century Benedictines.  The first”General Chapter” for an entire community was celebrated by the Cistercians in 1195.

The IV Lateran Council established in 1215 that all religious communities should celebrate Chapters at regular intervals as a means of promoting reform of religious life. At the time of St. Francis, a General Chapter was celebrated twice a year from 1209 to 1216, once a year from 1217 onward.

This is the highest authority over the community, and the decisions taken by the chapter are binding even on the Superior. At the end, a Document is redacted with the mandates of the Chapter and a summary of the discussions, along with an introduction by the Superior General.

Some of the brothers at the General Chapter

       

Weekend Retreat

The community organized  a weekend retreat which also provided an opportunity for a limited number of inquirers to come and see. The theme of the retreat was Conversion of Manners. Brother Chris provided the canopy and the buckets, and installed it with Brother Leo. Brother Leo rescued it from the stormy winds that followed 🙂 After that, the weather was perfect. The participants gathered on Friday afternoon, shut down and put aside their cellphones, and all contact with the outside world became off-limits.

The outdoors location of the retreat

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Cells 2 and 3.

The retreat included the prayer of the Liturgy of the Hours, formation, fraternity, times of silence and private prayer, and overnight stay. Visitors were allowed to sleep in their own cella, the same the brothers use. We made sure we washed the sheets ahead of time 🙂 The Superior, as traditional, gave up his cella to a guest – our friend Alex – and slept on the couch.

Visitors also witnessed the Friday night Chapter of Faults, where the brothers accuse themselves before the Superior and their brothers of their faults against the Holy Rule and the Constitutions. Attendance to this ritual is ordinarily reserved to the brotherhood.

It was a joyful and edifying experience. Brother Jay, our Superior, delivered the formation talks. Brother Leo was in charge of the meals.

Br. Leo at work – Max and Tasha stand guard

Brother Bernardo ensured that the citronella candles were lit (he has a thing about our brothers mosquito) and helped take down the canopy at the end of the retreat.

Five minutes later, a storm hit again, with much lightning. Brother Jay remarked that the guys taking down the canopy reminded him of Ben Franklin trying to harness the power of lightning 😛

The Storm!

Solemn Promise

On June 20, Extern Brother Luis Charbel, having completed his formation, made his Solemn Promise to live according to the Holy Rule of Penance and our Constitutions for one year. The Extern brothers do not profess the Evangelical Counsels, but they bind themselves to observe their spirit in accordance with their state of life. They are truly members of the fraternity, and the Constitutions provide separate chapters to guide them. Brother Luis Charbel is an exemplary Extern Brother. His entire family attended the event, which took place at the Chapel of St. Maximilian Kolbe Catholic Church during the liturgy of Vespers – including his 28-week pre-born child 🙂

Br. Luis professes his Solemn Promise

 

Project Joseph

The brothers were very excited that Tom, a good friend of the community who had begun his training to be a Project Joseph mentor, completed his training and began serving the dads of the North Dade Center of Respect Life Ministry Archdiocese of Miami. The dads are very excited to be able to have a weekend session and this is also the first time that a Respect Life center offers two weekly Project Joseph sessions! Brother Bernardo was assigned as liaison between the mentors and the center director. He reports directly to our Superior, who oversees the entire Project from the administrative office. Keep your eyes on the Florida Catholic for more on Project Joseph  and the Franciscans of Life 😉

Announcement of the new session

Adopt-a-Brother

adopt_a_student_brotherWe want to express a heartfelt thank you to our friends and benefactors who have participated and still participate to our fundraising to cover the education of our brothers.

Graduate school in Spiritual Theology and Education is an expensive proposition for our emerging community,  but these are skills that we need to serve the voiceless in our ministry. We do not charge the Church or the people whom we serve. Following the Testament of St. Francis, the brothers work to provide for their needs and, only when necessary, they beg. Our monthly income keep our simple living quarters and car up and running and cover for food and medical expenses.

The Adopt-a-Brother program is still up and running. You can read more about it here. We post updates on our Facebook group and we will notify when we have reached our goal. We only ask for as much as we actually need. 🙂

motherhouse

The FFV Motherhouse

The statue of Our Lady at the Motherhouse. It is the same image from the Miraculous Medal which all the brothers wear.

 

Pesky Flies Don’t Rant


Have you ever listened to someone when they are angry and ranting? If you have never had such an experience, you’re either deaf or you live under a rock. Rants are part of the human condition. I would say that rants are part of human communication. They allow the listener a peek into the heart and soul of the other, the person who is ranting.

ranting

You see, when people rant, they are only partially in control. Very often the emotions move faster than the rules that govern social discourse; the result is that you reveal yourself in not so politically correct ways, but probably in the most humble way possible. Humility is the exercise of truth governed by trust. You trust that the person who sees and hears you as you truly are also loves you as you are, not as he or she imagines or desires you to be.

Having been at the receiving end of rants many times in my life, rants by family members, colleagues, superiors, and even brothers in my own community I have learned to appreciate them rather than build a wall between the frustrated ‘ranter’ and me.

OK, I confess. I just made up a word: ranter. Now get past your linguistic indignation and stay with me.

While I’m sitting there listening to my brother rant on about something, it can be the flavor of ice cream, I’m aware that rants don’t have to be rational. But while I’m apparently listening to the rant, the truth is that I’ve learned to close my ears off to the rant. I open my eyes to other things and listen to those instead. It has often been a humbling experience. Allow me to explain.

My brother is ranting because something is bothering him. Why else rant? This does not mean that his annoyance is justified. Sometimes our annoyance is either irrational or exaggerated. But that’s not important and this is where we go wrong. We begin to look for the rationality in the other person’s discourse and being unable to find it, we return rant with rant.

Ignore the steam and focus on the heart...

Ignore the steam and focus on the heart…

On the other hand, observing Jesus in the Gospels and St. Francis of Assisi in his dealings with the first generation Franciscans, I noticed that they look at the heart of the ranter and listen to his inner voice.

Christ, very often, tells the Pharisees that they are closed minded, hard-hearted, proud and ignorant. But he never tells them that they are irrational, exaggerating, rude, or obnoxious. That’s not to say that they were not. It just means that Christ finds the truth about a man in his heart, not in his emotional outbursts. When he looked into the hearts of some of the Pharisees, he saw some serious character flaws.

At the same time, when he looked into the heart of some other ranters and whiners, he saw an innocence, ignorance, or uncertainty that kept him coming back to them and inspired him to call his apostles, “Friends”.

I noticed the same behavior in our holy father St. Francis when dealing with the early brothers. While one group ranted about the rule being too impractical and another group ranted about the first group being too liberal, Francis never returned a rant with a rant. He never lost his cool. He never told them to go away. He politely listened and said what he felt needed to be said and went on his way.

Through the years I’ve contemplated how Jesus and Francis responded to rants. I’ve integrated these observations along my parents’ style of communication; I’ve come to the conclusion that a rant can be like heart surgery . . . usually a great discomfort, but lifesaving.

Recently, one of my brothers was ranting at me (the reason is irrelevant and no, I did not kill the cat…). As he went on and on, I heard what he was not saying. He was hurt by something. I had failed to respond in the manner that he felt I should. Therefore, he was hurt by my behavior, because I came across as indifferent to something important to him. While we all claim that we are not concerned with what the world thinks, we all know this is not true. We care very much, especially those people with him we share the world the closest. As I thought of this, I realized that had it been someone else who ignored that which was important to the brother, it may have annoyed him or even made him angry, but it would not have hurt. What I was listening to was not a rant. The rant is the noise made by pain.

Before we go on to think that we must yield to everyone who rants, out of pity for their pain, let’s clarify something. Some people are in pain because their expectations are unreasonable or even irrational. Others are in pain because they never bothered to share their expectations, concerns, fears and loves with the other person. Suddenly, something goes wrong and they explode, leaving the other person feeling confused or even angry in return.

The point is that when someone rants at you, try to see his heart and listen to his pain. Then you can decide for yourself whether he is being reasonable or not.

In my particular case, during my last encounter with a rant, what I saw was a wounded heart, because I had failed to do something that would have validated my brother. As he ranted, I examined my conscience and realized that I had failed in spiritual friendship. I know this mean intimately. I should have responded to a sensibility of which I am well aware. I also heard, “I love you,” under his rant. “If I didn’t love you, I could care less how you respond to my feelings.” To me, there is nothing more humbling than being loved.

The next time that someone rants at you, try to SEE what’s in the heart and HEAR the emotion communicated by the soul. You may find that the person ranting at you is your best friend, not a pesky fly.

friend_the_fly

Br. Jay

The Surpassing Invisible Beauty of Truth


When we observe works of art, in particular sacred art, we are necessarily brought out of ourselves into a new perspective.

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Yet we often hear the claim that modern art is disconnected from beauty and, by extension, is unable to communicate the beauty of holiness. Pope Benedict XVI explained this as follows:

“We are experiencing not just a crisis of sacred art, but a crisis of art in general of unprecedented proportions. It is a symptom of the crisis of man’s very existence. The immense growth in man’s mastery of the material world has left him blind to the question of life’s meaning that transcend the material world.”

Atlas-Statue-Rockefeller-Plaza-Fifth-Avenue-HDR

Modern man defies the transcendent

Unfortunately, many have ran with similar statements too quickly and too far, arriving to claim that modern art is “ugly” and that modern sacred art is nothing but “secular (profane) artworks embedded in sacred spaces”.

Consequences of iconoclastic mindset

The iconoclastic mindset

Others, connecting many more dots than what prudence dictates, have claimed that modern art is ugly because modern souls belong to a global society falling into apostasy. At the extreme end of the spectrum we find the histrionic-schismatic mindset of those who claim that “the ugly images found in Novus Ordo churches are the final offense of the devil, an outrage that sums up all lesser offenses because it represents his goal of obliterating the image of the holy ones in the Church”.

Sadly, the proponents of these and similar statements are indeed upholding a tradition, but not the tradition of Catholic sacred art. They are, in a sense, the modern version of the ones who raised up their scandalized voices to the work of Michelangelo in the Sistine Chapel. Their claim? Michelangelo’s work was too modern.

Paul Barolsky, a  specialist in Italian Renaissance art, explains that contemporary critics of “the first modern artist” accused the Last Judgment of being disconnected from the norms of classical form and violating religious decorum.

Last_Judgment_Sistine_Chapel

However, “The images are not photographs…their whole point is to lead us beyond what can be apprehended at the merely material level to awaken new senses in us, and to teach us a new kind of seeing, which perceives the Invisible in the visible. The sacredness of the image consists precisely in the fact that it comes from an interior vision and thus leads us to such an interior vision. It must be a fruit of contemplation. Art is always a gift. Inspiration is not something one can choose for oneself. It has to be received. Before all things, it requires the gift of a new kind of seeing”.

Many modern art forms, even within sacred art, accomplish this wonderfully even though they may depart from more traditional artistic styles. They are not “modernist”, nor do they belong to that school that religious illustrator Matthew Alderman has called “the Other Modern”.

The Franciscans of Life are patronizing the work of a local artist whom we believe is a representative of the above, and we will feature his artwork for sale on a dedicated section of our website http://www.franciscansoflife.org The proceeds will go towards the education of our student brothers. This young artist specializes in concept illustration, book covers, and fictional fantasy. He has displayed remarkable talent in the production of sacred art using traditional and digital mediums.

Artwork in the community room at our mother house.

Artwork in the community room at our mother house.

St. John Paul II reminds us that modern artists are, just like artists of all ages, men passionately dedicated to the search for new “epiphanies” of beauty, admiring the work of their inspiration, sensing in it some echo of the mystery of creation. While acknowledging that in the modern era a new kind of humanism marked by the absence of and opposition to God has gradually asserted itself, the Church has not ceased to nurture great appreciation for the value of art, even beyond its typical religious expressions…for even when they explore the darkest depths of the soul or the most unsettling aspects of evil, artists give voice to the universal desire for redemption.

Julian_Pentecost

Pentecost

The pontiff reaffirms that just as the Church needs art to make perceptible and attractive the world of the invisible without emptying the message itself of its transcendent value and its aura of mystery, art also needs the Church for the great source of inspiration offered by the religious theme. This partnership has been a source of mutual spiritual enrichment and has led to a greater understanding of man, and to an opening of the human soul to the sense of the eternal.

Pope Francis, in his encyclical Laudato Si, reminds us that we must be able to look even beyond the traditional means of the craft:

Julian_Corpus_Christi

Corpus Christi

“Technoscience, when well directed, can also produce art and enable men…to leap into the world of beauty. Valuable works of art no make use of new technologies. So, in the beauty intended by the one who uses new technical instruments and in the contemplation of such beauty, a quantum leap occurs, resulting in a fulfillment which is uniquely human.”

It is therefore our hope that we will look at all expressions of modern art, and particularly at sacred art, with a renewed understanding of man’s quest for the beyond. There is much to be appreciated, as long as we are capable of casting aside prejudices and overly zealous attitudes.

Art indeed “goes beyond the search of the necessities of life…it expresses practical wisdom, uniting knowledge and skill, to give form to the truth of reality in a language accessible to sight, [and] sacred art is true and beautiful when it evokes and glorifies ….the surpassing invisible beauty of truth and love”.

These words come from a relatively recent book, the Catechism of the Catholic Church, but reflect a wisdom that is timeless. We find it echoed by the same Michelangelo, who affirmed that “every beauty which is seen here by persons resembles more than anything else that celestial source from which we all are come”.

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St Joseph and Christ in the Workshop

 

Video: A Year with the Franciscans of Life


Published in: on April 11, 2016 at 11:48 PM  Leave a Comment  

A question . . .


handoutClick to enlarge

Celibacy: a Jewel of Great Price


The question has often been raised by parents and friends. “Why would a ‘normal’ healtFrancis_and_Pietro_Bernardonehy man choose celibacy and chastity over a woman?” Another popular question, “How can you live without a woman?”
There are people who believe that such men do harm to themselves and eventually to others by engaging in gay sex or pedophilia. Nothing can be farther from the truth. There are married men who engage in both behaviors. Neither promiscuity nor marriage are “cures” for gay sex or pedophilia. In fact, these two behaviors do not belong in the same sentence, because they are not related.

To understand celibate chastity one has to understand love, marriage, and covenant. The man who chooses a celibate chaste life is not running away from marriage, love, and commitment. He is turning to something that he has found, that being the jewel of great price. He is overwhelmed by the love of God.

HeFrancis_leper can love another person and be intimate. However, when he experiences the love of God, he is filled with peace, interior silence, joy, and courage that he has never experienced. His life is different and he wants more. He cannot turn back to the love and intimacy of human romance, not because human romance is bad, but because he has found something even better than good. He has found Him who is the perfect lover: God.

When he compares his current state with his previous life, he discovers new things about himself. The first thing he discovers is that he has a courage that he never knew he had. He can stand up to those who try to control him. He is no longer afraid of bullies. And he makes choices and takes risks that he never took before.
Secondly, he finds that those romantic feelings he once had were truly beautiful and profound shadows of what consecrated life would later offer. Those experiences foreshadowed his romance with God.

Francis_blessingHow does he know this? He no longer question himself or his relationship. He is truly loved by God and he freely returns that love. He no longer wonders whether his beloved will change his mind. His relationship is no longer about liking what he feels or what the other feels for him.

His relationship with God is dynamic, because it is about surprises. God surprises him by filling his time, so that time seems to stand still God also surprises him when he looks back on his life and sees how much he has grown and how far he has moved from where he was.

Former relationships are now the old school where he learned the joys and sorrows of love. Now he feels ready and willing to live with the joys and tears that are part of loving God and being intimately loved by Him. Those old relationships were a training ground for what was to come.

One does not choose chastity and celibacy because he failed at romance, though it may have felt that way in the past. In hindsight, we realize that the past taught us that we could experience the joys and tears of love and continue loving and giving ourselves by the grace of the Beloved with whom we finally settle down.

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