My Sins and The Nails that Pierced Christ


Holy Week is an invitation by Christ and the Church to meditate not only on the suffering of Christ on the cross, but especially on the cause of Christ’s Passion.  For centuries, we Christians have proclaimed that Christ died on the cross to redeem us.  But very rarely do we say It is my sins that led Christ to be executed by the cruelest form of capital punishment of the time.

Today we hear many sermons and read many spiritual books on God’s love for us and our obligation to love God and others.  These points are true.  However, we rarely hear Your sins contributed to the cruel passion of Christ.  It has become unfashionable to speak to people directly about personal sin.  The excuse that we most frequently hear is It is not for me to judge.  It is true that it is not for us to judge the state of another person’s soul.  But we certainly have a duty to reflect on the state of our soul.  

It is not enough to say I have always been a good person, or I have always tried to do the best that I could in any given situation.  These statements are like the clouds that block the light of the sun from reaching us on a dreary day.  I am a good person is often cloud cover.

When mediating on the suffering of Christ and His Blessed Mother we must ask ourselves some very important questions, such as:

  1. Do I tell myself that God is a loving god who, in the end, will pardon my sins and welcome me to heaven?

That is presuming God’s mercy while not considering his justice.  The mercy of God is an absolute truth. So is His justice.  We must pay for our sins.  Otherwise, we are guilty of the sin of presumption.

  1. Have I ever believed myself or my community to be superior to others?

Looking down at others is a sin of arrogance.  It may be true that I live a more virtuous life than the person next door.  But we can only see external acts, we do not see what God sees.  He sees the whole person.  He does not measure a person’s value by their race, culture, achievements, sexual orientation, parentage, or religion.  God knows about all these things and what He blesses and what He condemns.  However, Christ tells us, “do not judge, or you too will be judged” (Matt 7:1).

  1. Do I truly believe doctrine and moral law that the Church teaches, or do I create my own doctrine and my own moral law?  

Maybe I question the Church’s teaching on same sex marriage, abortion, birth control, marriage of divorcees, sex outside of marriage celibacy. 

Maybe I believe that Christ is in the host, but not that the host is the real body and blood of Christ.  However, the host is not an outer shell within which hides the Lord Jesus Christ…the consecrate host is the Lord Jesus Christ.  Christ makes this very clear when He told his followers, Whoever eats my flesh and drinks my blood has eternal life . . . “(Jn 6:54).

  1. Do I look down on non-Catholics or maybe I do not ever think about non-Catholics?

Catholics are often indifferent to other religions, believe that all religions are the same, or are hostile toward non-Catholics.  When we are indifferent about the existence of other religions, we are indifferent about our own Catholic religion.  We fail to see the need to bring others into the fulness of the Gospel which subsists only in the Catholic Church. 

To subscribe to the idea that all religions are the same is as intelligent as believing that all cultures are the same.  They are not the same.  Other religions have some beliefs that are the same as Catholic beliefs, and some beliefs that are completely mistaken because they ignore or distort Truth. 

Hostility toward people of other faiths contradicts what Jesus has taught us.

Jesus was asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

“‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.” “

Do this and you will live.” (Lk 10:25-28)

I must never stay silent in the face of error for the sake of political correctness.  To do so is to give consent to the error.  But I must never consider myself above others.  Truth comes from Christ, not from man.

If I consider myself above non-Catholics, then I am as wrong as they are.  Because my Catholic faith is not of my creation, but a gift from God.  I must share this gift whenever the situation presents itself, with respect and kindness.  Never with aggression or condescension. 

In conclusion, let us not think only those sins which are observable: adultery, impurity, injustice, slander, rudeness, vulgarity, passing up an opportunity to practice charity…  We are guilty of many sins that are not easily observable and which we believe can be swept under the rugs.  Yet, no sin in hidden from the sight of God. The nails that pierced the hands and feet of Christ are my sins along with those of others.

REMEMBER THAT UNTO DUST YOU SHALL RETURN


Today we are seeing people dying in the hundred thousand from COVID-19.  Just as we are celebrating that vaccines are created by several pharmaceutical companies, along come variations and mutations of the original virus. There are still areas in the United States and countries with fewer resources where the vaccine has not reached and there is no set date for its arrival.

In the United States millions of people are living in arctic conditions, thousands without electricity.  No electricity means no heating.  Already, people have died from complications caused by frigid temperatures.  People are leaving their homes to shelter in facilities that have electricity, such as enclosed stadiums.  Let us not forget the thousands of people who are stranded in airports because the weather has caused more than 3,000 flight cancellations and hundreds of delays.  Driving home is not always possible.  The safest place to protect oneself and one’s family is the airport.

Around the world, people die from hunger, violence, wars, and natural disasters.  The point is that we are probably more aware of death today than we were twenty years ago.  Death is knocking at doors that are too close to home for comfort.

Ash Wednesday, being the first day of Lent in the Christian world, calls us to forty days of reflection and sacrifice.  The number 40 is not random.  We remember Noah in the ark for 40 days, Jewish slaves fleeing Egypt through the desert for 40 years. Christ retreated into the desert for 40 days. Finally, the risen Lord remained 40 days with His apostles before His Ascension.  Forty were periods of suffering, atonement, penance, and the journey to glory.

With the number of deaths around us, the Church invites us to remember that Christ carried the cross up Mount Calvary.  On the pinnacle of Mount Calvary, He died and redeemed all of humanity.  Redemption is not to be mistaken with forgiveness.  Redemption is a moment in time that makes forgiveness possible for all who are willing to carry the cross.

For some people, the cross may be living through COVID-19 patiently, trusting that God will do what is best for our salvation.  It is a time of suffering and an opportunity to place our trust in God.

The Arctic conditions that millions of people are experiencing, perhaps without electricity to heat their homes, can be offered as a cross that, if carried with faith in God and charity toward our neighbor, can be the best Lenten sacrifice.  If one does not suffer from COVID-19 or Arctic weather, we can remember to make a daily sacrifice for the benefit of those who are suffering and remember them in our daily prayer.

Lent is a time for conversion, change.  We carry our crosses with patience and trust that God knows what is best for us.  In times of crisis, we reach out to our neighbor to offer our help or to ask for help.  Sometimes, asking for help is more difficult than helping.

Why do we take up our cross during these 40 days?  At the end of his life, Christ died for all men.  Three days later he rose from the dead no more to die. “He who wishes to be my disciple, let him take up his cross and follow me.”  Christ does not invite us to carry our cross for the sake of imitation.  He invites us to carry our cross so that we may never forget that we are not omnipotent and will leave this world on a given day and time.  Those who have carried their cross with the same love as Christ, will also rise to eternal life in Paradise.

“Was crucified, died, and was buried…On the third day, He rose again. “

Light In The Darkness


My mother always said, “Darkness can never conquer light.”  Looking at the world today things look dark if we don’t seek out the light.

Covid-19 has done more than making some people sick and kill others.  It has thrown families into crisis.  Some mourn a loved one.  Others wonder about an elderly relative in a nursing home where visitors are not allowed.  Spouses spend hours sitting, praying, and wondering if their partner is ever coming off the ventilator.  Patients struggle to breathe.  Their bodies ache.  They have lost all sense of taste and even of smell.  The endless coughing does not allow them a peaceful night’s sleep.

We must also consider how this virus has impacted the lives of healthcare professionals. They do not lose their humanity.  Many have loved ones, including spouses, parents, children.  Upon entering nursing school or medical school, they never dreamed that their lives would be on the line.  Those things happened to people in the armed forces, not to healthcare professionals.  

Long days on your feet were to be expected, but caring for more than ten patients was not a common occurrence among nurses.  There was little fear of taking home a virus that could literally kill one of your children or elderly loved ones. As the number of nurses, doctors, medical technicians, and others contracted the virus, the workload became heavier.  Instead of 12-hour shifts, some people were putting in 18-hour shifts.  Yet, these people have spouses, children, parents, and even pets at home, waiting for them.   

When your loved one is a patient in a hospital, a resident in a lockdown nursing home, a nurse, physician, or technicians, one doesn’t always enjoy a good night’s rest, wondering, worrying.

Also, the loss of income to many workers has stretched their resources beyond their means.  When businesses are locked down, real people are home paying bills and buying groceries, with no idea when they will go back to work and bring home a paycheck.   People who have worked hard all their lives to open a small retail store are now paying bills with no income.

Then there is also violence, looting, and confrontations on our streets.  This has been one of the most active hurricane seasons in decades.  Wildfires have left thousands of people homeless.  Terrorism and military posturing have not taken vacations.

People wonder: “where is God in all of this?  If God is so loving and merciful, why are so many people suffering?  Does prayer really produce results?”  Some are angry at God.  They feel abandoned.

Given the picture of the world today, it is very natural to question one’s faith.  God does not get angry because we doubt, or because we are angry at Him.

We find answers to our questions of faith when we reflect on the lives of men and women of faith such as: Saint Maximilian Maria Kolbe who died in a concentration camp to save the life a family man; Saint Teresa of Calcutta who left home at the age of 18 to become a missionary in one of the poorest countries in the world. 

Then there are spouses and parents such as Saint Gianna Beretta Molla who chose to give her life rather than abort her preborn child.  She delivered this child and died shortly after. 

Speaking of people with strong faith, I can never forget what the Blessed Mother said to Saint Bernadette Soubirous of Lourdes, as she lay, dying of very painful bone disease, at the age of 35: 

I cannot promise you happiness in this life, only in the next.

Christ never promised us that life in this world was going to be painless.  As we enter the Christmas Season, we must meditate on the fact that the Son of God was born with a price on His head.  Herod was looking to kill the little boy.  His parents had to flee with Him into Egypt.  Despite the threat of infanticide and later execution on a cross, God chose to be born into a world that offered Him no exemption from suffering and loss.

God chose to be born into a world filled with suffering and loss of many kinds.  He navigated through this world always remembering that nothing is impossible for the Father.  Let us never forget that God brought light into the world at a stable in Bethlehem and later at the resurrection from the dead. 

Christmas is a commemoration of the time when God broke into the darkness of humanity to bring the light of faith, hope and charity.  It is also a time of anticipation.  Christ promised that He would return to judge the living and the dead.  He will return to shed light on our sins and our acts of love.

Christ said the greatest act of love man can do is to lay down his life for his neighbor.

The chaos, fear, conflicts, and confusion that we’re experiencing can be moments of light if we reach out to those who suffer.  We don’t have to give them anything. The shepherds who went to the manger to see the divine infant didn’t come bearing gifts.  They were poor themselves.  But they brought the greatest gift of all: support, love, and companionship to a young family in trouble.

New World, Old Problems


32,941 Global Conflict Photos and Premium High Res Pictures - Getty Images

Few people will deny that we are living during a critical time in human history. Americans are facing a presidential election. Europeans are approaching the final act separating the United Kingdom from the European Union, with many important questions that need a response very soon. Military conflicts in the Middle East, Asia and Eastern Europe erupt when one least expects it. Moreover, the world community is under attack by COVID-19

The question “How can Christians face these situations always keeping Christ at the center?”

St. Patrick's Cathedral - The Skyscraper Center
The secular world overwhelms and overtakes the faithful…finding God becomes harder…

There is no easy answer to this question. The most important reason why there is not a Christ-like response to these situations is that Christ has been pushed to the sidelines, even by people who profess to be Christian.

Everyone wants a solution to these problems, but no one wants help. We want to redeem the world ourselves on our terms, a task that is humanly impossible. We lack the knowledge, unity, resources, and a shared worldview.

The challenge to leadership is not new to humanity. From the time that man has walked the earth, he has challenged leadership. As time moved forward the challenges often took sinister executions. Just look at the Romans. They poisoned their parents, siblings, and children for the sole purpose of power.

Fast forward to the Middle Ages. The rise of the mercantile class posed a threat to the control and power exercised by the nobility. And we move forward to the American Revolution, the French Revolution, and the power struggles in Asia.

15 most famous and terrifying Russian military paintings - Russia Beyond

Conflict for power is not new to humanity. It only seems catastrophic because we are in the middle of the conflict. In 500 years, there will probably be other forms of seeking power, rather than elections.

In the past, few societies allowed themselves to be guided by the Gospel when searching for leaders and rulers. Today, it seems that Christ has become an abstract about which we think about in church, but we leave him and his teachings behind when we walk out the door.

No country is going to thrive unless it has a government that is guided by absolute moral norms, attention to the voice of Christ, and the desire of citizens to look at the needs of the whole, not just a few.

Elections have been simplified. Today they are about embracing one ideology over another, be it in Europe, Asia, South America, or the United States.

Democracy Depends on Digital Security - Nextgov

We cast our votes for the person who speaks the best, who represents my interests, at the expense of others, and who in the end has no direct influence in my life with my family, community, and place of employment.

The influence of government is always remote, especially in nations that are too populous to be governed by one person. Even a dictatorship cannot exist without a support system. What citizens live with or without are those legislations that trickle down to them through a complex system of government.

Jesus Makes Perfect (part 12) - Kenneth Cope
Seek the things above…”

If Christians want to see real and lasting social reform, it is incumbent upon every individual to search his or her conscience and individual understanding of the proposals on the table.

As true Christians, we must always choose the greater good. Very often that is going to benefit more people besides me or instead of me.

The Gospel of Matthew says it very clearly, “As long as you did it for one of these, the least of my brethren, you did it for me.” If we choose the greater good, the least of our brethren will benefit, in this life or in the next.

To know the Greater Good, we must know Jesus Christ and his values, his worldview, his commandments, and his moral example. Left to our own devices, we will be unable to identify the Greater Good.

Not all human beings think alike, and each sees that which benefits them as the greater good. We need a single point of reference. That point is Jesus Christ, not the hundreds of politicians peddling their wares.

When we vote, we must focus on that which is the greater good for the greatest amount of people, born or in the womb.

Beware of Interior Demons


When will it be enough?  To protest injustice is the obligation of all just men and women.  There is a moment when protest can lose its sense of reason.  We become irrational and do things that we would not normally condone. 

Examples of this demise in reason become obvious when those who begin a protest for a just cause raise it a few notches where they are destroying private property of people who need said property to support their families. 

When people are injured, even killed, a protest ceases to be a protest and turns into chaos.  Often, innocent children are the victims, as are those who have no guns and panic to find shelter. 

Taking a life does not restore the life of a victim.  When protest evolves into destruction, we must understand that we have crossed a moral threshold that should never be crossed. Killing in defense of the self, family and other innocent people is a proportionate response to a threat.  However, killing out of anger and destroying private property is uncontrolled rage.   

Rage does not see the difference between righteous anger and violence.  The Apostle St. Paul warned us about this almost 2,000 years ago:

Be angry but do not sin; do not let the sun go down on your anger, and do not make room for the devil” (Ephesians 4:26-27) 

Anger such as that fails to think first, before acting.  We allow ourselves to lose control.  We lose our ability to distinguish between right and wrong, good and evil, anger and rage.  We lose a piece of our humanity: the ability to discriminate between right and wrong and to choose that which is right.  The Apostle St. Peter warned us about this more than 2,000 years ago:

“Beware that you are not carried away with the error of the lawless and lose your own stability” (2 Peter 3:17b)

Put away from you all bitterness and wrath and anger and wrangling and slander, together with all malice,” (1 Peter 4:31) 

Our expression of anger must always be justified by absolute moral rules that dictate what is right and guide us away from what is wrong.  Let us be careful not to become the demon we are trying to slay.   

Eternal Rest Grant Unto Him, Lord


Br. Leo, FFVWE COMMEND HIS SOUL TO THE MERCY OF THE RISEN CHRIST AND WE THANK ALMIGHTY GOD FOR HIS LIFE AMONG US

The Franciscans of Life announce the death of Brother Leo Gerard Belanger, FFV.

Brother Leo Gerard Belanger, FFV, age 66, of Pickerington, Ohio, formerly of Palm Beach Gardens, FL, passed away Tuesday, May 26, 2020 at his residence. Born February 19, 1954 in Fall River, MA to the late Armand and Corinne (St. Germain) Belanger.

He worked as a nurse for 36 years, the last 15 years in hospice care. He was a very compassionate person who loved taking care of his patients. Leo joined the Franciscans of Life in 2014.  He was one of the earliest brothers in vows.  He touched the hearts of many, especially his Franciscan Brothers of Life, and he will be greatly missed.

Interment will be at Sacred Heart Cemetery in New Bedford, MA.
Friends who wish to do so, may contribute to the Church of Our Lady of the Miraculous Medal, 5225 Refugee Rd., Columbus, Ohio 43232 in his memory.

God’s Justice and Mercy Are Within Our Reach


At the end of the Roman Empire, Romans blamed Christians for the fall of the Roman State.  Saint Augustine’s response was true then and is still true today.  The pagan gods did not save Rome because they were nothing more than statues and myths.  If Roman and Greek literature were to be believed, the gods loved themselves, not each other…and much less humanity.

But Augustine also taught a great truth: our God is merciful and just.  The difficulties that men experience are the product of Original Sin.  It is just that man should make reparation for the sins of our first parents and our own that followed.  However, God’s merciful arm is longer than His arm of justice.  While He allows Mankind to experience suffering, He is also present to save us from tragedy, if it’s good for our salvation and that of others.  He gives us an opportunity to offer our sufferings in reparation for our sins.  It is not God’s wish that any of us be lost.  Those souls who lose Heaven do so because they did not take advantage of the opportunity to reconcile with Christ by offering up their sufferings.

But God does not only allow suffering consequently for sin.  Suffering is also a great opportunity for us to engage in the corporal works of mercy.

  “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.  For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’ (Matt 25:34-36).

‘Truly I tell you, whatever you did for one of these, the least of my brothers, you did it for me…as long as you did not do it for one of these least ones, you did not do for me.’ (Matt: 25:40,45).

 

Today it seems as if the world is falling apart.  There are wildfires, floods, hurricanes, blizzards, melting ice caps, crime, wars, and now a virus that could kill us without warning.  In justice. God allows these things as a consequence for our sins:  greed, bigotry, lying, pride, pornography, sex for recreation not for love, adultery, child abuse, neglect of the older members of society, wanting for more than we need, while others do not have satisfaction for their basic necessities, and there is much more that we can add to this list; but I believe that this gives us something to think about.

Saint Francis of Assisi became one of the best known and beloved saints because of his poverty.  But poverty was detachment from anything and everyone that led him away from God, including his father.  Francis fell in love with the Crucified Christ.  He wanted to share in Christ’s sufferings for two reasons.

First: he felt remorse for his sinfulness.  He could see how his sins contributed to the suffering of Christ on the cross.  His entire life was dedicated to making reparation by doing simple things such as fasting and abstinence – and extraordinary things, such as throwing himself naked into snow and later thorny bush when he felt tempted to sin against purity.

          Second: Francis saw Christ crucified in those who suffered leprosy, poverty, injustice, hunger, abuse of any kind.  When one of these sinful events took place within his reach, he protected the suffering, corrected the offender, and counseled those who were on the wrong path.

Francis never saw natural or human disasters as something to be wished for, or to be cursed.  He certainly did not wish for the atrocities committed against Christians in the Holy Land.  He set out to convert the sultan and offer his life in martyrdom.  He was unsuccessful in both.  The sultan grew to respect him and admire him, but Francis did not convert him, nor did the sultan execute Francis for being a Christian intruder.  He admired his courage and his faith – even though he believed that Francis was in error.  But the sultan learned a great lesson in love.  Francis arrived with a few friars, not with a company of Crusaders.  He was there to speak the truth, not for revenge or hatred of Islam.  He pointed out the errors of Islam to the sultan and his court, without intimidation and without argumentation.

         Leprosy was out of control during the Middle Ages, as COVID-19 is today.  St. Francis referred to the lepers as his “Christian brothers”.  He did whatever he could to make them more comfortable and to remind them that they were human, therefore part of humanity and worthy of love.  Francis exposed himself to leprosy, in part because he didn’t know any other way to care for the lepers than to bathe and feed them.  But he also remembered what Scripture said, “[Jesus Christ] laid down his life for us. And likewise we ought to lay down our lives for our brothers.” (1John 3:16).

There are many ways of offering one’s life for one’s brother.  We don’t have to walk into a minefield to do so.  Every cross that we must bear can be offered for those who suffer as much as – or more than – we do.  In doing so, with faith and without complaining, we earn grace toward our salvation and that of others.

Tragedy can be an experience of God’s justice and an opportunity to ask for His mercy, which He wants to give more than we desire it.

Our Catholic Faith


Our Catholic Faith is a gift of the Father given to us by the Son through the Holy Spirit. We often forget that it is thanks to the blood of the martyrs that the Faith was strengthened.

The Faith is built on the blood of the martyrs. For centuries, Catholic men, women, and children have chosen death rather than deny Christ. Yet, how easy it is for us, in our politically correct world and our inclusive society, to hide our Faith or misrepresent it.

It is not that we are opposed to inclusion and to social graces. But there is a right way and a wrong way to welcome those who believe differently from us.

Political correctness and inclusion must never deny or hide the truth. Christ demands that we treat everyone with respect. Even in the case of a non-believer there exists a hunger for the transcendent. The transcendent points to God, even when people profess to deny the existence of God. That little light that seeks to understand a God who is denied, that little light is actual grace that God gives to humanity so that we may seek and find Him.

Justice demands that we speak up for Christ and the Catholic faith when societal norms and politeness try to impose upon us that which is contrary to God’s plan for humanity. It is not within our ability to question God, much less to re-design truth so as to include everyone. Inclusion and political correctness must be built on justice and fidelity to God.

The Seraphic Father binds us to the True Faith

Advent: time to Remember and Prepare


Most of us enter the Advent season looking forward to the Christmas holiday.  We’re planning meals, making guest list, shopping for gifts or planning to travel.  As we spiral into Christmas, we sail through Advent without taking note of its true meaning.

From our Jewish roots in the Old Testament God invites us to remember.  He supplies the flood and Noah’s ark with the rainbow as a remembrance of His promise never to destroy the earth by water again.

When men tried to reach for Heaven building a tower, God brought it down with His mighty power.  The failure of the tower of Babel reminds us that man cannot reach God by human means, only by the means that God has given us through the Patriarchs:  Abraham, Isaac, Jacob, Noah, Moses.   He speaks to us through the prophets, especially Isaiah, Jeremiah, and Ezequiel.  Each contact with man was a reminder of who is God and who is man.  Then there were the kings, beginning with Saul, David, Solomon, and others.  Through each new era, using different human beings, God continues to remind us that only He is God and we are His people.

Faithful Jews carefully remembered and protected the memory of these events.  When Gabriel appears to Zechariah, he struck him mute to remind him of God’s power and free will.  Whereas when he appears to the Virgin Mary to announce the conception and birth of the Son of God, he does not need to remind Mary of all the signs that God had given in the past to remind us that He was God.  Mary knew exactly what Gabriel was talking about.  She was a faithful daughter of Israel who remembered the Lord’s great signs in the past and the prophecies that promised a redeemer.  She does not ask Gabriel for proof. She raises only one question, “How is this to be, since I do not know man?”

The encounter between Mary and Gabriel is the beginning of the first Advent in history.  God goes beyond communicating His expectations and plans for humanity.  Through Mary, he throws Israel into the future, into things to come that the prophets and patriarchs had foretold.    God doesn’t deny humanity knowledge of His power and providence: “Nothing is impossible for God.”

Instead of giving Mary more laws and more guidance, He announces His break into human history.  The Incarnation is a historical event that reminds us of God’s great love for humanity, especially Israel.  The Incarnation is also the singular event that sets in motion anticipation for Him who is to come.  To believe that God can and is going to break into human history, we must remember the past.The memories of what God communicated in the past explain the reason for the birth of Christ. This was a period of reflection and anticipation of what was coming.  It was the words spoken through God’s chosen instruments and events in the past that clarified who was to come and why He was coming.  From the moment of the Incarnation to the day of Christ’s birth, those who remembered God’s operation the past understood that God’s activity did not end with the last prophet.  On the contrary, God’s activity was about to be personalized.

The Second Person of the Holy Trinity was coming to redeem us from sin and save us from our indifference, lust for power and pleasure, our search for comfort in worldly things while forgetting that which comes beyond our life on earth. He planned to enter the world to redeem humanity from its sin, to save us from ourselves. God’s plan for redemption was not going to be influenced by the sins, beliefs, and practices of Israel.  Man could do nothing to prevent the Creator of human history to enter human history.

Advent did not end with the birth of Christ.  Nor did it end with His Passion and Resurrection.  Jesus left us with much to remember, the Beatitudes, the corporal works of mercy, moral teachings, and most importantly, Himself present in the consecrated host that we receive and that we adore.

He promised to return.  But this time, not to redeem humanity.  He has already done this.  He promised to return to judge the living and the dead.  Those who remembered everything that God has revealed through human history and lived accordingly, will be saved.  Those who choose not to remember cannot possibly prepare for the advent of Christ as judge.

Most of us are comfortable with ourselves, because we never examine our thoughts, actions, and beliefs using the everything that God has revealed and promised.  We fail to live according to God’s plan.  Like the builders of the Tower of Babel, we dream and work on our achievements, not knowing if they’ll ever become reality.  The only reality of which we can be sure is that Christ does not lie.  He promised to come as a judge and king, he will not digress from this plan.

We can continue to ignore what God has told us to remember, ignore what Christ did, ignore what the Apostles handed down to us, and live our lives according to our plan not knowing if our plan conforms to God’s plan.

Or, we can choose to examine our plans, thoughts, desires, and actions against the background of Revelation, and to turn away from everything that distances us from God, everything that condemns us to eternal damnation.

Advent is a time to reflect on what God has taught and done for us to prepare for His second coming.

To bear with one’s neighbor as Christ does


As we approach Holy Week it’s important to examine our conscience and to ask ourselves, “Have I looked at mothers and fathers who submit to abortion with kindness or with aversion?”

God gives us rights from the moment of conception

Abortion is a heinous crime that cries out to God for vengeance.  While it is true that the unborn child is the innocent

victim whose life is taken during the early stages of human development, one must ask, what of the mothers and fathers who agreed to abort their unborn child?  Are they aware of the gravity of their choice?  If so, do they mourn the death of their unborn child?  Do they hide their grief and their guilt so as not to be judged by others?

Saint Francis of Assisi wrote in one of his admonitions,

Blessed is the man who bears with his neighbor according to the frailty of his nature,” (admonitions of St. Francis).

To be aware of the deep-seated guilt in the conscience of the post abortion parent, instead of judgment and indignation, requires spiritual sacrifice and often the courage of the crucified Christ who forgave rather than condemned. This kind of courage requires sacrifice and strength to go against our natural temptation to lash out at such people.

Why does Saint Francis say that we’re blessed if we bear with [our] neighbor’s human frailty? If we look at the story of the woman caught in adultery, we will find the answer to this question.

Jesus asks her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared.

“Go now and leave your life of sin,” (John 8:10-11)

Kindness toward the post abortive parent, along with encouragement to avoid this and other sins, is to do as Christ does.  That is how we become blessed.  Along with blessings that God may bestow on us for such mercy and kindness,  to behave toward the sinner as Christ did draws us closer into his blessed nature.

Infra-red photo of the hurricane

Men and women who struggle with the guilt of abortion are carrying a cross, but they’re not moving in a forward direction.  Each day is another walk around the same circle of grief, shame, and guilt.  People of faith have a moral duty to point those who carry such a cross in the right direction.  This is a spiritual work of mercy.

We must remember Christ’s words, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me,” Luke 9:23.

We cannot erase a chapter from another person’s history book, nor should we want to do so.  However, we can point the sinner toward Christ.  We have a duty to counsel the sinner to carry the cross that that’s a consequence of abortion and turn it into a holy life, denying themselves of self-pity, instead following Christ through the Sacrament of Reconciliation, Holy Mass, and daily prayer.

Those who treat their neighbor as they would want to be treated are truly blessed.  Christ’s love and mercy shines through us.