To bear with one’s neighbor as Christ does


As we approach Holy Week it’s important to examine our conscience and to ask ourselves, “Have I looked at mothers and fathers who submit to abortion with kindness or with aversion?”

God gives us rights from the moment of conception

Abortion is a heinous crime that cries out to God for vengeance.  While it is true that the unborn child is the innocent

victim whose life is taken during the early stages of human development, one must ask, what of the mothers and fathers who agreed to abort their unborn child?  Are they aware of the gravity of their choice?  If so, do they mourn the death of their unborn child?  Do they hide their grief and their guilt so as not to be judged by others?

Saint Francis of Assisi wrote in one of his admonitions,

Blessed is the man who bears with his neighbor according to the frailty of his nature,” (admonitions of St. Francis).

To be aware of the deep-seated guilt in the conscience of the post abortion parent, instead of judgment and indignation, requires spiritual sacrifice and often the courage of the crucified Christ who forgave rather than condemned. This kind of courage requires sacrifice and strength to go against our natural temptation to lash out at such people.

Why does Saint Francis say that we’re blessed if we bear with [our] neighbor’s human frailty? If we look at the story of the woman caught in adultery, we will find the answer to this question.

Jesus asks her, “Woman, where are they? Has no one condemned you?”

“No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared.

“Go now and leave your life of sin,” (John 8:10-11)

Kindness toward the post abortive parent, along with encouragement to avoid this and other sins, is to do as Christ does.  That is how we become blessed.  Along with blessings that God may bestow on us for such mercy and kindness,  to behave toward the sinner as Christ did draws us closer into his blessed nature.

Infra-red photo of the hurricane

Men and women who struggle with the guilt of abortion are carrying a cross, but they’re not moving in a forward direction.  Each day is another walk around the same circle of grief, shame, and guilt.  People of faith have a moral duty to point those who carry such a cross in the right direction.  This is a spiritual work of mercy.

We must remember Christ’s words, “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me,” Luke 9:23.

We cannot erase a chapter from another person’s history book, nor should we want to do so.  However, we can point the sinner toward Christ.  We have a duty to counsel the sinner to carry the cross that that’s a consequence of abortion and turn it into a holy life, denying themselves of self-pity, instead following Christ through the Sacrament of Reconciliation, Holy Mass, and daily prayer.

Those who treat their neighbor as they would want to be treated are truly blessed.  Christ’s love and mercy shines through us.

New Year’s Thought from the Franciscans of Life


The Franciscans of Life wish every one of our family, friends, and benefactors a Happy and Blessed New Year.

We want to remind everyone that January first is not only New Year’s Day in the western calendar, but it’s also a special solemnity in honor of Our Lady.  It’s the Solemnity of the Mother of God.  It is the only feast day that we celebrate honoring Our Lady’s “divine maternity”.

In a world where motherhood and childbearing are often viewed as a burden or an inconvenience, at the very least, Catholics remember that motherhood is a gift from Heaven.  God becomes man and is born into a human family.  Every one of us has existed in the mind of God the Father for all eternity.  This “divine thought” becomes a human being at conception.  God has seen us in His image and likeness since the beginning.

Let us pray that this year, humanity will awaken from the nightmare of abortion and euthanasia.  Pray that nations come to respect life, from the womb to the tomb, as a mystery that comes from God and is destined to return to God at a time according to His plan.

Topic shift:  the Franciscans of Life have completed our year-end review.  We planned our days, schedules and activities for this new year, to allow us more time for silence, solitude, prayer, penance, a fraternal life.  Like every human family, a community of consecrated persons, religious or lay, is called to live as a family that reflects the community of the Holy Trinity.

It is very easy to get caught up in the “to do’s” of everyday life, to the point where doing becomes man’s only source of satisfaction and enrichment.  Unfortunately, becoming or being is forgotten and replaced by doing.  We hope that others will join us in the quest to become people of deeper prayer, more sacrificial penance, and joyful members of families, parishes, and communities.

       

Finally, it is with great joy that we announce that Brother Bernardo will profess perpetual vows on January 7, 2019.  I [Br. Jay] will have the honor of receiving those vows in the name of our community.

Brother will vow to live in obedience to God, the Church, and the constitutions and superior of our community.  He will surrender the right to own property and will vow to live the rest of his life without property, money, or special distinctions.  He will vow to live celibate chastity until death, so that he may devote every moment of his life to Christ, the Immaculate, and the people of God.

Franciscans of Life also make a fourth vow: to proclaim the Gospel of Life to the voiceless.  We follow the example of St. Francis and his command to the first Franciscans, to live in peace with all men, to have a special place in our hearts and their mission for the poor, elderly, sick and abandoned.  The Gospel of Life demands in a special way that we treat all travelers and immigrants with respect and charity.  Please pray for Brother Bernardo and for the Franciscans of Life, that we may be faithful to the end.

    —>   

May the new year bring many blessings into your lives.  Let us pray that it will be a year where man moves closer to peace, deals more justly with other people, and detaches from excessive material goods to the detriment of his soul.

 

[click to see full-scale picture]

FRANCISCANS PREPARE FOR CHRISTMAS


The Franciscans of Life prepare for the Christmas celebration in several ways.  We hope that those who read this blog will be inspired to find their own way to prepare to celebrate Christmas.  Feel free to borrow from us.

The first step in preparation for Christmas is Reconciliation.

We acknowledge that we have sinned, that we have distanced ourselves from God by our thoughts, words and actions.  We approach the confessional with the same simplicity and humility as the peasant shepherds approached the newborn Messiah in the stable at Bethlehem.  We confess our sins, beg for forgiveness and kneel in adoration of a God who never denies us forgiveness, not matter what we may have done or failed to do, as long as we are truly sorry.

Second, we create an environment with periods of silence.

St. Joseph is our model.  As we read the account of Jesus’ birth, we notice that Joseph does not speak.  He contemplates the newborn Messiah and his Virgin Mother.  Like St. Joseph, we need periods of silence.  Periods of silence does not mean quietly working on the internet or some other project.  A period of silence involves total disconnection from the world around us.  These need not be long periods.  Several short periods during the day can be beneficial for those of us who are restless and can’t be quiet or still for an extended period.  Whether one chooses a long period of silence once a day or several shorter periods during the day, the important thing is to imitate St. Joseph.  We must reflect on the miracle of the incarnation and the nativity, reflect on how this event invites us to change the way we live, think and behave.  The Christ child invites us to draw from our innate desire to encounter God.

Third, order is necessary.

It is very difficult to experience internal silence, if we live in a disorganized environment.  Disorder can take the form of clutter and lack of order in our physical environment.  It can also be failure on our part to discipline ourselves: stop using profanity, find the good in every situation, give up skepticism and negativity, accept that we can’t change the world, the Church, our community or ourselves with the snap of a finger.  We must work at change.  Begin by harnessing anger.  Like the Wise men from the East who persevered following the star that led them to the Christ Child, we must continue to follow the star that leads to self-control and self-discipline, as that of the Wise men.  Order and internal silence are graces that we must actively pursue through concrete actions and insistently pray for the grace to move forward, even if it’s one step at a time.

Fourth, this is a time to reconnect with our families, communities, parish and colleagues.  We accept that nothing human is perfect, but we insist on finding the good in every situation.

Joseph was pressed for a solution when he could not find a place for Mary to deliver her firstborn and only son, Jesus Christ.  Yet he did the best he could.  He found a clean cave to serve as the delivery room for the

Birth of Jesus

Son of God and Son of Mary.  He did not express disappointment or frustration because the accommodations were less than

those at an inn or at the home of a relative.  On the contrary, he took what God had provided and made it the first tabernacle in history.  The cave housed the Son of God, body, blood, soul and divinity.  He and Mary welcomed the peasants and shepherds to their “tabernacle” under the rocks.

The birth of Christ proclaimed a new age, an age of redemption for all who were willing to believe and to join the community of believers in fraternity, without class, racial or gender distinctions.  The Holy Family in Bethlehem opened its doors to anyone who wanted to join them.  We too must be willing to open the doors that allow those who would normally be shunned or left out to join our family and with us, contemplate and serve the new born Son of God.  So, we reach out to family, friends, and others in a spirit of humility, acknowledging that it is not us whom others come to find, but the newborn King of Kings.

Prepare for Christmas:

  1. go to confession and do penance,
  2. seek out daily periods of silence,
  3. return order to your life, starting with your surroundings and continuing with your behaviors; and
  4. connect with family, friends, community members, fellow parishioners.  Reach out and welcome others into your spirit of Christmas.

A MERRY AND BLESSED CHRISTMAS TO OUR FRIENDS AND BENEFACTORS

Published in: on December 21, 2018 at 2:30 PM  Comments (1)  

The “Right” to Kill?


What is the dictionary definition of euthanasia?

The word “euthanasia” used in a medical context refers to an easy, painless, happy death, during which it was a “physician’s responsibility to alleviate the ‘physical sufferings’ of the body.”

The ethical problem with this definition, from a non-religious point of view, is found in the word “happy”.

– Who guarantees that the person will be happier dead than alive?

– Even the patient cannot know what lies on the other side of death. He or she can’t choose a “happiness” that is not guaranteed.  It is unethical for one to desire that which conflicts with natural law.  Nature has a time and a means for each of us to die.  In choosing euthanasia we’re assuming greater authority over life and death than nature.  If humans can have greater authority over life and death than nature, how do we explain that human beings can reproduce naturally or with medical assistance, but cannot create life out of nothing?

– Reproduction technology such as in vitro fertilization (IVF) replicates nature. Therefore, the laws that govern life are built into nature, not man or his technology.

 

How many forms of euthanasia are there?

We can identify 3 types of euthanasia.

  1. voluntary euthanasia (euthanasia performed with the patient’s consent).

We cannot govern when and how we are conceived; how can we determine when and how we are to die?  Man is naturally oriented toward the greater good.  If he or she chooses euthanasia, it’s because he or she has become convinced that death is a greater good than life.  But why?

Mental health professionals will tell us that a person who commits suicide is unstable.  Is the person who allows another to kill him, emotionally stable?  What is the difference, between me holding the gun to my head and me handing to another person a lethal injection and passively allowing him to inject a deadly chemical into my blood stream?

People who are advanced in years, or very ill, may desire death. Usually, they don’t desire to be killed.  There’s a big difference between yearning for the end of suffering and paying a medical professional to end his suffering by killing him.  The emotional stability of those who give a medical professional the authority to kill them can, and should, be questioned.  Is this not abdicating one’s right to experience the human condition?  Is this truly choosing to end pain or feelings of neglect, or is it taking the quick way out, so a not to deal with pain or old age, especially if the senior feels abandoned by his loved ones?

If the older person feels that life is not worth living, there has be a process that led him or her to this conclusion.  What is that process?  Is this valid reasoning?  There are many false conclusions derived from false premises.  These constitute invalid reasoning.

Photo (C) Christian Marta-nez Kempin

  1. Non-voluntary euthanasia (where the patient is unable to give their informed consent, for example child euthanasia).

A child with Down Syndrome or other intellectual disability may be unable to think about abstract situations.  Are we helping the child understand the difference between life and death? Or are we choosing to terminate our responsibility and care for the child?  If the case is that loved ones can’t stand to see a child “suffer”, euthanasia is a service to others, not to the victim.

  1. Involuntary euthanasia (which performed on a patient against their will).

Is it ever justified to take the life of a person with disabilities who is enjoying his life in a way that’s different from the typical person?

Is it ever justified to decide that grandma has given all there is to the family, the community and to society, therefore we can forcefully take her life?  Where is the justice in this?

In many countries people wear seatbelts, even when they are passengers.  Why?  To increase the probability of staying alive in the event of an accident.  Why can a passenger in a car determine his end, but grandma cannot do the same?  If she were riding to the clinic where she’s going to be euthanized, the family would likely insist that she wear a seatbelt!

From “The Omen” (2006)

“From a strict medical ethics perspective, international guidelines following the Hippocratic Oath and the World Medical Association Declaration of Geneva still consider euthanasia and physician-assisted suicide as a morally forbidden practice” (Journal of Clinical Research and Bioethics).

The Hippocratic Oath still exists.  The value of the oath was right in the past, why is it not right in the present?  If that’s the case, let’s question every value that has been handed down to us and allow the next generation to question what we hand down to it.  The continuity of humanity would be in grave danger.  Has the Declaration of Geneva, by the World Medical Association, been rescinded?

“The physician must … have two special objects in view with regard to disease, namely, to do good or to do no harm.” Hippocrates

Now that we have looked at euthanasia using non-religious (secular) rules, let us move into Christian rules that are binding to all who profess the Faith.

  • Catechism of the Catholic Church (CCC) 2324: Intentional euthanasia, whatever its forms or motives, is murder. It is gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator.

Euthanasia is contrary to the dignity of the human person, because it reduces the victim to an object, no longer a person.   It is contrary to the respect due to God, our Creator, because we are interfering and sabotaging God’s plan for the individual and the world.  The absence and presence of a single person changes the entire chessboard.

  • (CCC) 2277: Whatever its motives and means, direct euthanasia consists in putting an end to the lives of handicapped, sick, or dying persons. It is morally unacceptable.
  • Thus, an act or omission which, of itself or by intention, causes death in order to eliminate suffering constitutes a murder gravely contrary to the dignity of the human person and to the respect due to the living God, his Creator.
  • The error of judgment into which one can fall in good faith does not change the nature of this murderous act, which must always be forbidden and excluded.

Our intentions may feel right. What we feel or think is right does not change the gravity of taking a life.  If one changes his opinion, can he bring that person back?

The very fact that we cannot restore life to the person that we killed should tell us that we have no moral authority over life and death.

It is often believed that euthanasia, in whatever form, will bring the greatest balance to happiness over unhappiness. To believe that man can bring the greatest balance is crossing the fine line between submitting to God and taking His authority into our hands – as if we could deliver such happiness.

Proclaiming Good News to the Poor


In 2009, a solitary Franciscan set out to serve families and individuals who struggle with abortion, euthanasia, assisted suicide, infanticide and capital punishment.  Most important we work for the salvation of soul and body.

Today, there are six brothers.  Three are Regular Brothers and three are Extern Brothers.

The Regular Brothers make vows of chastity, poverty and obedience and a fourth vow, to proclaim the Gospel of Life.  The Extern brothers make a solemn promise, which they renew annually, to support pro life ministry, to live a life of prayer and penance, and to observe the Rule of Penitents, given to us by Saint Francis of Assisi in 1221.

The proclamation of the Gospel of Life demands that we appreciate every man, woman and child as a gift from God, in whom God resides.

The brothers run Project Joseph, for the Archdiocese of Miami Respect Life Ministry.  We are currently in four centers where we reach out to men who are considering abortion, who are too poor and are anxious about another mouth to feed, and men who are not aware that Christ loves every human being and will not leave us to struggle alone, though at times it may seem that way.

Our brothers teach the faith to children in religious education, where we present the Bible in the manner that St. Francis of Assisi taught it to his early brothers and friends.  One of our brothers is the community questor.  He teaches at a school for students whose needs cannot be met in the local public-school system.

His small stipend goes to paying rent, utilities, groceries, gasoline, car maintenance, medical bills and unexpected expenses.  The brothers try to be truly poor, not just appear to be poor.  Like St. Francis of Assisi, we leave behind family, jobs, careers, bank accounts, inheritance, friends and everything that draws us into the secular world, instead of drawing us closer to Christ.

To date, the Regular Brothers live in a room that is on loan to them by a family member.  The situation is crowded.  In return the brothers take care of housekeeping, cooking, laundry, and other household chores.  This allows them to pay a very small monthly rent of $325.00.

We pray that God will send us house where we can welcome new candidates who wish to serve the family, the terminally ill and the immigrant poor.  It would allow us to expand our ministry as the number of brothers grows.

We invite any Catholic man between 18 and 50 years of age to talk to us.  Maybe God is calling you to be one with the poor, as was Saint Francis and to proclaim the Gospel of Life through your works, teaching, community living and life of prayer.

“Life calls out to life.”

Contact us

franciscansoflife@gmail.com

 

Published in: on October 18, 2018 at 2:41 PM  Comments (1)  

40 Days for Life, Transitus – Join Us!


We are entering that time of the year which we jovially refer to as “Franciscan season”. There are just so many unique events taking place, such as the feast of St. Francis (a Solemnity for the Franciscan family) preceded by the Transitus (crossing over), the commemoration of the Poverello’s entrance into Heaven; the beginning of our “little lent” on the feast of St. Michael (now feast of the Holy Archangels); the commemoration of the Franciscan saints and deceased…AND October is also Respect Life Month, which takes a very special meaning for the Franciscans of Life.

We are kicking off by supporting 40 Days for Life, in particular the Hollywood, FL chapter. We are doing so not only by making a special effort to fill in hours to support the ongoing prayer vigil, but also by promoting the event through a simple video tutorial on how to find a prayer vigil anywhere in the U.S. and how to register for volunteering. Check it out!

On the evening of Wednesday, October 3rd we celebrate the Transitus of St. Francis at the Chapel of St. Maximilian Kolbe Catholic Church in Pembroke Pines, FL, thanks to the kindness and support of the parish pastor and staff. A special thanks goes to the Charismatic Renewal prayer group that also meets on Wednesday evenings, who kindly welcomed our brother Bernardo last year.

The Transitus is a simple yet solemn ritual in which the brothers, following the historical recount by Brother Thomas of Celano, re-enact the last moments in the earthly life of the Seraphic Father and his “crossing over” to Heaven. On this occasion, the Testament of St. Francis is also read. You are welcome to join us! For more details and if you wish to confirm your attendance, you can visit

https://www.facebook.com/events/288624165071812/ 

Transitus (2014)

What else? Much more. During Respect Life Month we will participate in the Life Chain on October 7 and many other events to support and promote the work of Respect Life Ministry Archdiocese of Miami, in particular Project Joseph. Why not take a moment to find out more about this unique program to protect the unborn by serving fathers in crisis pregnancies? Visit www.projectjoseph.org and make sure to watch the short video at the end of that page! We include it here for your convenience:

Feel free to email us if you want to find out more about these events, or about our little Catholic brotherhood! We are an emerging community, joyful to obediently serve the needs of the local Church, pray for the intentions of the Holy Father, and live a simple life of penance and prayer.

There are several ways to stay in contact besides directly emailing us. For example, you can subscribe to our community blog using the little box on the side of this page (see below) and you will receive new articles in your email.

How to subscribe to our blog

You can also follow us on Facebook at https://www.facebook.com/franciscansoflife , we try to post our events and share pro-life news, and we even have a group for those who want to keep in touch and inquire on our way of life.

We are also on Youtube at https://www.youtube.com/franciscansoflife We have two interesting series being edited already, one on the Gospel of Life and one on our Constitutions – and many interesting videos already published. Make sure to “subscribe” and click on the “bell” to receive a notice when the new videos come up!

And if you are wondering how to support us, check out the How to Help page of our website, and feel free to read and share our Vocations material.

Thank you for walking with us as we build something beautiful for the Immaculate.

Published in: on September 24, 2018 at 10:09 PM  Leave a Comment  

Brother Jay Learns Meekness and Firmness from Caring Healthcare Professionals


OK!  So where has Brother Jay been since March?  I was on dialysis for three months.  But my kidney function improved.  It’s not perfect, but it works.  Doctor says I may need dialysis in the future, but not for now.

I miss the people in the dialysis center.  You get the same people scheduled at the same time, after a while you become family.  The patients were very nice.Male Doctor Holding Clipboard

What can I say about the staff?  Nurses, technicians, doctors and administration were the most delightfully people I Dialysis device with rotating pumps.have ever had the pleasure of meeting.  Best of all, they knew what they were doing, and everyone walked by and greeted you.  For me, it was an example of Christian service.

Let’s stop and think how often we lose our patience with a spouse, a child, an older parent, or a disabled family member.  Do we remember that Mary, the Mother of the Lord, did a charitable act going to Elizabeth, even though she was pregnant too?  Read the Magnificat in Luke’s Gospel.  Mary begins saying, “My soul magnifies the Lord and my spirit rejoices in God my savior.”  She doesn’t begin the conversation telling Elizabeth how tired she was.  Riding on camels and donkeys, up to the highlands of Palestine was not an easy trip.  Then there was always the fear of highway robbers.  We never hear Mary complain.  However, let us not confuse meekness with weakness.

Going back to the dialysis center, the staff was very meek and gentle, but when they had to be demanding with the patients, they could be very straightforward, without being rude or authoritarian.  They often gave the patient a choice between A and B, explaining the risks involved in both choices.  They stepped back and let you discern what you wanted to do.  Every choice had to be explained.  You couldn’t choose A because it sounded better than B.  You were expected to explain why you believed A was better than B for you.

Let’s go back to the Mother of the Lord.  When Jesus was 12-years old, he, Mary and Joseph made a family pilgrimage to Jerusalem.  On the third day of the return trip, Joseph and Mary realize that Jesus was not with them.  They retrace their travels back to Jerusalem, hoping to find him.  When they find him, something very interesting happened.

It is not Joseph who asks Jesus to explain himself, which would have been his right as the patriarch of the Holy Family.  It was his mother who spoke up.  This was at a time in Jewish history when women didn’t speak before their husbands.  They certainly could not walk freely around the temple.  Certain parts were off limits to women.

Mary does not concern herself with man-made laws.  She was a mother, concerned for her son.  When she finds him, her dialogue with him is not as poetic as her dialogue with Elizabeth.  She said, “Why have you done this to us?  Don’t you know that your father and I have been looking for you for three days?”

Mary is very firm with her son.  She wants an explanation; but she does not raise her voice or humiliate Jesus to release their anxiety or vent their anger.  She simply laid out the facts.  When Jesus responded, she didn’t quite understand his response.  “Don’t you know that I am about my Father’s work?”  Then he went and was obedient unto them.”

Granted, we’re not all are Mary and Joseph and not every child is Jesus, but the lesson remains applicable.  A truly caring person, whether it’s a parent or a nurse, knoRelated imagews the difference between being clear and firm, and being punitive and unwilling to listen to the other person.

In both scenarios, Mary models for us what I call “grace filled behavior.”  She doesn’t complain about her trip from Nazareth to Elizabeth’s.  She acknowledges that all the good that has surrounded her during her entire life, comes from God.  She doesn’t assault her son with questions and whining about the fear they experienced.  This would be very typical of us.  She asks him what she wants to know.  When he answers, she acknowledges that it’s a reasonable response and says nothing more.  She treasures these things in her heart.

The people that I met at the dialysis center, often reminded me of Mary.  I took every opportunity to let them know.  Most, even the Catholics, don’t connect the dots between the life of Jesus, Mary and Joseph and their lives today.  Humanity does not change as quickly as technology and fashions do.

When Mary plays a role in our lives, meaning that she’s not just a holy woman whom we crown every year in May and place her in a manger at Christmas, we experience how real she is in our lives.  She is alive in body and soul, always near us, hoping that we call on her to teach us meekness and firmness or strength, without the shouting, insults, complaining, and punishment that can often do incredible damage to a relationship between two people.

Related image

 

Human Trafficking in Our Community


A Respect Life Event

You Are Invited!

For reservations, please see the number in the flyer. There is also a Facebook page.

Please feel free to share this event ( JPEG, PDF, link 1, link 2, link 3).

[Click to Zoom]

Admission ticket will benefit the charitable works of the North Broward (Margate) Pregnancy Help Center, where pregnant mothers and fathers receive FREE support, education, and assistance.

Published in: on May 4, 2018 at 4:38 PM  Leave a Comment  

Prayer request


In your kindness please pray for our Superior, Br Jay, who is currently very sick.

*** Update 2/24 Br Jay “graduated” from the acute rehab center and is back at the Motherhouse 🙂 God bless you for your prayers and support during this difficult time. ***

** Update 2/14 Br. Jay begins his Lent in an acute rehab facility to perform occupational and physical therapy. If God wills, he will continue recovering and will be able to come back to the Motherhouse soon. **

** Update 2/11 There has been significant improvement in Br. Jay’s health. He is still in the hospital but undergoing physical therapy. He thanks you all for the ongoing prayers. May God continue to strengthen him. **

** Update 2/5 11 PM Our Superior is out of critical care but still hospitalized. He is very grateful to all. Praying that he regain strength. **

** Update 2/2 11 PM No major changes. Every day the numbers show a bit of improvement. However please pray in a special way for removal of ventilator. Your prayers are efficacious – thank you! **

** Update 1/29 5 PM Things keep improving a bit at a time. Please keep praying for Br. Jay who is still in critical care, and for those who are overseeing his healthcare. **

** Update 1/28 4 PM More signs of improvement. **

** Update 1/27 12 noon Slight signs of improvement. **

** Update 1/26 3:00 AM Br. Jay’s secondary issue (breathing) deteriorated, requiring additional critical care. Praying for continuation of recovery. **

** Update 1/24 4:00 AM Br. Jay’s condition has shown a significant improvement. Still in ICU. Please pray for his breathing to stabilize, if it be God’s will. Br. Jay expresses his gratitude to everyone who has been praying for him and touching base with us. **

** Update 1/23 11:30 AM Br. Jay’s condition has improved a little bit. Still very sick. Prayers greatly appreciated. **

 

CAN WE SAVE US FROM OURSELVES?


¿Podremos Salvarnos de nosotros mismos?   Versión en español

This week, many people have written about the social justice cause represented by the Rev. Martin Luther King, Jr.  It’s good to remember the importance, and the need that we still have, to conquer hatred and different forms of prejudice.  Also, there are pro-life marches, speeches and demonstrations around the country, despite the freezing temperatures in some cities.  Don’t think that God does not notice such a sacrifice.  These sacrifices are more meaningful to him than “burnt offerings.”

As we progress forward, it’s important to look back.  One who does not look back to see where he’s been and the progress he has made, has no sense of how far to go and how much more he must do.  The pro-life issue is one of those that must be examined within the context of an established tradition of human rights.

This week is not a political protest against abortion, against racism, against euthanasia or any other violation.  If we narrow down our language, our activity, and limit all our resources to overthrow abortion and euthanasia laws, there is a possibility that such laws will be with us for a long time and may affect many more lives.

We must educate others.  There are those who make racism, abortion, euthanasia, human trafficking and other heinous crimes “Catholic Culture Wars” or “Black Culture Wars” or any other culture war that we can imagine.

Our primary moral duty is to help men and women of every age, every faith, every ethnic group, every walk of life and any sexual preference embrace the RIGHT TO LIFE, not create more divisions and more wars.  The Right to Life begins with the right to be born.  But we must not get comfortable because the number of abortion is decreasing while the number of older, sick and disabled people being euthanized is rising.

We can’t get too comfortable with the idea that People of Color, Caucasians, and people of diverse cultures can coexist in any community.  That’s just wishful thinking.  Man comes into the world to do more than coexist with other men.  Man comes into the world to live.  We are the result of a basic natural principle called, “generativity”, from the term “genesis”.  When we interfere with birth, life and death, instead of following the laws built into nature, we find ourselves doing the unnatural.  To deny someone the right to be born and to grant someone the right to take another person’s life or help another take his or her life, is an irrational attempt on the part of humanity to dominate nature.

While it’s true that we’re not beasts of the fields who live and hunt on instinct, we are creatures of the Earth.  If that were not the case, then we would not be so consumed by anxiety over the environment and the future of the eco-system.  These are important to us.  Why?  Consciously or unconsciously, we recognize that we are part of the natural world and that the natural world is necessary for individual and communal growth.

At some level, we know that we are natural beings; so, we fight to preserve the environment that we need to prosper.  To deny a human being the right to be born, the right to care and support until that person dies without us pushing them over a cliff, is to assume that we are masters over the very nature of which we are part.  Either we are part of humanity or we are masters of humanity.  The hand has no right to dismiss the lung.  Nor does the ear have a right to dismiss the foot.  Each is part of a whole.  The man or woman who authorizes the killing of the preborn child, the sick, the elderly and the disabled or who carries out such an act, that person has placed himself or herself above humanity.

A man or woman who expends energy on the “right to terminate life” in the womb or years after birth, such a person no longer shares in human nature.  That person has deceived himself and others.  Everyone now believes that a person who can terminate a life or sabotage a birth is a person of power.  The truth is very different.  Such a person is filled with fear, fear of humanity.  It is in their best interested to have some control over who is born, who lives and when others die.

The combined efforts of Dr. King and the Pro-life movement have one goal and one goal only, to save us from ourselves.