I’M STILL HERE . . . BLAME IT ON GRACE


All things are possible, if you do whatever he tells you.

I’m finally back to work.  I’m starting off slowly, as I gain my strength.   Being healed is one thing.  Recovery is something else.  Up to today I can get in and out of bed without assistance, dress myself, wash dishes and cook dinner all while in a wheelchair.  Brothers Chris and Bernie were are always attentive to my needs, especially Brother Bernie.  I don’t know how the man does it.  He teaches college, religious education and takes communion to the sick at the local hospital.  On top of that, he has prayer commitments and household chores.  However, he always has time to give me hand when I’m stuck.  I get stuck quite easily and sometimes its comical.

One day I was coming out of the cell, in the wheelchair.  As I left the cell, I turned my chair around, 180 0.  I had never noticed the narrowness of the corridor outside to the cell.  Needles to say, I spent almost 15 minutes trying to turn myself around to go in the right direction and I always ended up facing either the bathroom door or the cell door.  Apparently, I crashed into the walls and door so much that it attracted attention and another brother had to rescue me or I would still be swiveling from side to side in a narrow corridor.

Yesterday, we had our weekly community meeting.  The discussion centered on putting everything in the hands of Christ and his mother.  As we took turns talking, one of the brothers referred to something interesting that happened to me as I was crashing to my death.  Brother said, “If that had been me, I would have been asking God ‘Where are you?’ “Or I would be concerned with what’s happening.  My blood pressure was crashing, my kidneys stops working.  I stopped breathing and had to be intubated.

Now comes the part that interested me.  Brother said that I had not said a word from the time they rolled me out of the emergency room into ICU.  As I was losing air I said, “Pray with me.” He says that I could hardly be understood.  He asked me if I wanted to pray the Rosary and I nodded “no”.  He then asked me if Related imageI wanted to pray the Chaplet of Divine Mercy and I nodded “yes”.  We started to pray the chaplet.  Brother remembers that my voice faded out and the doctor and nurses moved in with all kinds of gadgets to assist my breathing.  Nothing worked.  It was decided to put a respiratory tube down my throat.  If that didn’t work the next step would be to let me go.  The doctors and my family had done everything humanly possible to keep me alive.  They followed Pope John Paul’s example to the tiniest detail.  A tracheotomy would have been an extraordinary measure, without any guarantee that it would work.

As Brother was sharing what he saw and what we did in ICU, he and the other brothers expressed amazement that I had not called out to the doctor for help.  I don’t remember any of this.  But apparently, I never panicked as my organs were shutting down and allegedly I had a look of peace.  While I was in a coma, I remember being in a room with other deceased people.  There was only one way out and it was guarded.  I saw dark shadows come toward me.  I my state of mind I believed that I had died, and these were demons casting lures for my soul.  As they got closer I began to pray, “Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death.”  I had great confidence that no evil could touch me under the care of the Immaculate Virgin Mary.  As I prayed the second part of the Ave Maria, I thought to myself, “Try to get past her.”  Her being the Immaculate.

I remember looking toward the Blessed Mother, who stood quietly at my feet. I think she was praying; but I am not sure.  Coming from the same direction that the Immaculate had come, came St. Teresa of Calcutta.  At first, I made sure that it was her and not an evil spirit trying to trick me.  When I looked into her eyes, I recognized the depth of her love.  Which was the case when she was alive.  Her eyes always spoke of love.  I don’t remember if I said it or I thought it.  The words that came out of my mouth were, “Mother Teresa, you picked up the homeless and the dying from the streets and gave them a home where they could meet God as human beings, not animals.”

 

With that, she touched me.  She touched along the sides of my kidney.  She placed her frail old hands on my chest and finally, she signaled that I could leave.  But she didn’t speak, neither did the Immaculate.  All the communication took place without words.  I can’t explain this.

I DON’T claim this to be miracle or and end of life experience; but I’m not sure that it was a dream either.  After more than two weeks, I opened my eyes and tried to recognize everyone standing around me.  I saw my brothers and the medical team.  I couldn’t speak clearly, so I communicated with my eyes and my hand that I wanted the brothers to call my friend, Father Jeff.  When arrived he told me that he has already given me all the sacraments that I needed for a Christian death.  But I wanted to tell him about the Immaculate and St. Teresa of Calcutta.  Given that a breathing tube has just been pulled out of my mouth, I could only make sounds.  We talked and finally he gave me his blessing.

If we fast forward to last night, one of the brothers said to me.  “The only thing that you did was to pray.  Everything else was the work of  Grace.”  I sincerely believe this.  If we place our lives in the hands of the Immaculate at the foot of the altar, she will always command the angels and saints to fulfill God’s will for us.  But she will never leave us.  She will find a way to make us “presentable” before her son.  But we must be willing to be John, the Beloved Disciple who stood by her at the foot of the cross and embraced her as MOTHER.

Published in: on April 24, 2018 at 3:14 PM  Comments (7)  

Prayer request


In your kindness please pray for our Superior, Br Jay, who is currently very sick.

*** Update 2/24 Br Jay “graduated” from the acute rehab center and is back at the Motherhouse 🙂 God bless you for your prayers and support during this difficult time. ***

** Update 2/14 Br. Jay begins his Lent in an acute rehab facility to perform occupational and physical therapy. If God wills, he will continue recovering and will be able to come back to the Motherhouse soon. **

** Update 2/11 There has been significant improvement in Br. Jay’s health. He is still in the hospital but undergoing physical therapy. He thanks you all for the ongoing prayers. May God continue to strengthen him. **

** Update 2/5 11 PM Our Superior is out of critical care but still hospitalized. He is very grateful to all. Praying that he regain strength. **

** Update 2/2 11 PM No major changes. Every day the numbers show a bit of improvement. However please pray in a special way for removal of ventilator. Your prayers are efficacious – thank you! **

** Update 1/29 5 PM Things keep improving a bit at a time. Please keep praying for Br. Jay who is still in critical care, and for those who are overseeing his healthcare. **

** Update 1/28 4 PM More signs of improvement. **

** Update 1/27 12 noon Slight signs of improvement. **

** Update 1/26 3:00 AM Br. Jay’s secondary issue (breathing) deteriorated, requiring additional critical care. Praying for continuation of recovery. **

** Update 1/24 4:00 AM Br. Jay’s condition has shown a significant improvement. Still in ICU. Please pray for his breathing to stabilize, if it be God’s will. Br. Jay expresses his gratitude to everyone who has been praying for him and touching base with us. **

** Update 1/23 11:30 AM Br. Jay’s condition has improved a little bit. Still very sick. Prayers greatly appreciated. **

 

A FRANCISCAN CONTEMPLATES ON THE CHRISTMAS CRECHE


[Versión en Español]

advent2016d

Dear Family:

As the Christmas season quickly approaches, I felt that I should publish an uplifting blog post on the meaning of Christmas and so forth.  The more that I thought about it, the fewer words came to mind.  I guess that much of what I can say about Christmas has been said much more eloquently. It’s difficult to come up with something different.   So, I thought I’d share a theology through history; which I learned from St. Augustine and Joseph Ratzinger.

For those who don’t No automatic alt text available.know, the first recorded Christmas crèche was created by St. Francis of Assisi, after his pilgrimage to the Holy Land.  Some historians place this around the year 1223.  For 794 years the Franciscan family has represented the nativity scene, as St. Francis understood it.

This is important.  His point of reference was what he saw in the Holy Land, what he read in Sacred Scripture and the description that was handed down by oral tradition.  This does not mean that that st josephFrancis’ representation of the Nativity is wrong.  On the contrary, it is the most reliable representation of the birth of Christ, because St. Francis pulled from several sources, including what he saw with his own eyes in the Holy Land.  The more input one has into an event, the more points of consistency and the more differences between the narratives.  Let’s be careful!  We’re talking about differences in the narratives, not contradictions.  None of the narratives of Christ’s birth contradicts the other.  Each contains a piece of information that is not mentioned in another source:  biblical, oral tradition or art.  They fit together like pieces of a puzzle. This makes St. Francis’ representation of the Nativity one of the most reliable in history.  He combined all of the sources that he knew, filling in the blanks in one source, with information from another source.  One may ask himself, “Why is Brother telling us this?”

WP_20151220_001Every year, churches and homes display the nativity using different artistic mediums.  Unfortunately, some displays, even though they are beautiful, include elements that are not historical, such as Santa venerating the newborn Messiah or little towns, complete with trains.  Even more common, is the addition of snow or the figures of the Magi venerating the newborn King.

When St. Francis recreated the first crèche he did it for some very solid spiritual and devotional reasons.

Joseph fatherhoodFirst:  It was virtually impossible for Christians to enter the Holy Land on pilgrimage to the important sites in our salvation history.  Many Christians had forgotten parts of the Christmas story and some people had added or deleted from the original story.

Second:  Many Europeans were illiterate.  The few that could read often lacked enough proficiency in Greek and Latin need to understand Sacred Scripture.  These contributed to the birth of myths about the Nativity.  When one replaces fact with imagination, one runs the risk of misunderstanding what God is revealing about himself.  Francis’ live representation of the Nativity as he learned from personal experience and the various sources helped him, his brothers and the world to see the wonder of Christmas, in all its purity, simplicity, humility and clarity.

Third:  St. Francis lets us see that the Son of God came into the world as a real human being from a human womb and “took the form of a slave, being born in the likeness of men”, except sin, [those men being the peasant shepherd who spent nights caring for the master’s sheep in caveCatholic, Christ, Christian, Churchs and huts unfit for a king].  From the moment that the Second Person of the Trinity broke into human history, he entered the world as a peasant who shared the lot of shepherds.  It’s important to remember that the shepherds worked for someone else. They did not own the sheep.  Jesus clearly reminded us that he had come to do the will of the One who sent him, not his will and that he is the Good Shepherd, meaning that he doesn’t own the sheep.  The Father owns the sheep.  We belong to the Father.

Fourth: The Son of the Father takes on a second nature, human nature.  He becomes the Son of Man, without forfeiting his divine nature as the second person of the most Holy Trinity.  When we look at the infant in the crèche, like St. Francis, we must let our eyes, hearts and minds focus on what we see, not on the beauty of the figures and the display, but on the more sublime beauty. From the fall of Adam, God planned to send one who would crush the head of Evil.  Because man exists in time and space, the first covenant was to be fulfilled in time and space.

When St. Francis created the first live Nativity scene outside of Palestine his intention was as simple as it was deep.  We must look at the nativity scene and go past the beautiful image of the Baby Jesus.  Let us contemplate on the mystery of our redemption.  God becomes a human peasant to show us the true meaning of humility before God Image may contain: 1 personand man.  Unless we are born again as servants, instead of masters, we shall not find Christ among us.

Jesus was conceived in an obscure village in Judea, was born away from his parental home, in Bethlehem instead of Nazareth, or Jerusalem where the Hebrew kings were traditionally born and raised.   He enters Jerusalem as a king to be executed as a common criminal between thieves.

Are we willing and ready to serve and guide the common man of today, as Jesus was, when he broke into human history?

May all of our family, friends, and brothers have a Christmas that transcends beyond the world that we know and reaches for the Star that approaches from the East.

Br. Jay and the Franciscans of Life

Published in: on December 20, 2017 at 10:54 AM  Leave a Comment  

This Advent, Let Us #ShareJourney


The Franciscans of Life #sharejourney with other Christian brothers and sisters praying for migrant and refugee families throughout the world.

This is part of a global campaign in support of immigrants and refugees launched by the Holy Father in September 2017 and embraced by the Archdiocese of Miami. In the words of H.E. Archbishop Thomas Wenski:

“The ‘Share the Journey’ campaign — which began with Pope Francis showing support and solidarity to the migrant with a simple gesture — will last till September 2019 and aims to shape conversations and actions to answer the Gospel call to love one’s neighbor: ‘I was a stranger and you welcomed me.'”

On the afternoon of “gaudete Sunday”, December 17, the Franciscans of Life attended a beautiful prayer service, in English and Spanish, organized by the Teresian Association of Miami, PaxChristi Miami, and the Archdiocese of Miami Office of the Mission. Rooted on the Taize’ spirituality, the service included chants, readings from Sacred Scripture, moments of silence and meditation, and prayers of intercession.

The hosts were very gracious to the attendees, offering them a peaceful prayer environment as well as snacks and beverages (the event lasted from 2 PM to 5 PM and was followed by light refreshment) and the good Lord gave us a wonderful afternoon, neither too warm nor too cold, for those who wished to step into the garden for their prayers and meditations.

We learned of the event through the social media, specifically a post on the Facebook page of the Archdiocese. In this, we are grateful to St. Maximilian Kolbe, our patron saint, who inspires our brothers to be somewhat “non-traditional” in making use of Facebook and every possible means of technology to spread the Gospel and bring all closer to Christ and the Church – of course, under the discipline of our Constitutions and the direction of our Superior.

What can otherwise be a means of dissipation becomes instead a powerful instrument in the hands of the Immaculate. And Our Lady was central in today’s prayer service: a beautiful icon of the “Theotokos” was prominently displayed, and we had occasion to reflect on her very own journey in the Holy Family, first to Bethlehem and then as far as the land of Egypt, as foreigners.

One of the less visible apostolates of our emerging community is our service to the immigrant who is poor and hopeless. This is part of our foundational charism. Most of the work in this area is carried out – again – through technology:

– we have a webpage (http://www.franciscansoflife.org/inmigracion.html) listing resources in Miami-Dade and Broward, which receives hundreds of visits every month.

– we are also contacted via email or contact form by migrants who seek assistance, even in other areas of the U.S. We are always glad to walk with them and point them in what we hope is the right direction.

We also support the immigrant and refugee in other ways:

– first and foremost by prayer and penance;

– second, by attempting to make life easier for them in their country of origin, for instance by supporting relief efforts after natural disasters, offering to collect goods and relay them to Churches or shipping centers from which they will be sent directly to the needy in the affected foreign country;

– third, by fostering tolerance and mutual understanding;

– fourth, by setting aside resources and raising awareness in order to open a “New Skills for Adults Room” for the immigrant poor; find out more about this project and how to help us bring it to life by contacting us via email, form, or on social media – and by reading here and here.

– Fifth, but not last, by supporting many immigrant and refugee fathers with parenting education and material assistance through Project Joseph, our joint venture with Respect Life Ministry Archdiocese of Miami – for in the end, the most vulnerable member of every population is always the preborn child.

– used with permission –

Here is an excerpt from our Constitutions that summarizes our call to serve the immigrant poor:

“The brothers shall take an active part in any activity sanctioned by the Church for the protection of life.

We offer to serve the immigrant poor, regardless of his or her status.

While we encourage men and women of conscience to find a moral answers to the urgent questions surrounding immigration, our mission goes beyond the temporal and political.

When the crowd realized that they could not get the paralytic to Jesus using ordinary means, they cut an opening into the roof and lowered him into the presence of Christ, an unconventional way of entering a house. However, Jesus did not ask him how he got there or why they had violated the roof. Instead, Jesus ministered to his spiritual and physical needs. He forgave his sins and healed his disability. Like Jesus, we must render unto Caesar what is his and unto God what is God’s.

Like St. Francis, we want to be disciples by imitating the Master. The Master never turned people away. Instead, he turned their lives around.

We pray and hope to bring life into the existence of the immigrant poor who feels that he is a stranger, welcoming and serving him as we would any other member of our family. Jesus comes to us disguised as an immigrant in search of a new life. “I was a stranger and you invited me in,” (Mt. 25:35).

In keeping with the simplicity and universal spirit of fraternity of our Holy Father St. Francis, the brothers are to avoid all forms of partisan politics. They are bound to observe the rules of responsible citizenship as ordained by the Church and the Conference of Bishops, giving witness to the fact that faith enlightens citizenship.

Especially in situations of political conflict, national and international, the brothers shall bear witness to the fact that all life is sacred. They shall engage in works that promote peace among peoples of all nations and shall promote respect and love for every man. Let them take example from St. Maximilian Kolbe, who at the appointed hour gave his life for a man whom he did not know and of a different faith.”

This Sunday and this whole week, when the liturgy of the Church calls us to rejoice for the coming of the Savior, let us remember that, in awaiting that awesome, ultimate Parousia in which Christ will come to us “in a cloud with power and great glory…as lightning that flashes and lights up the sky from one end to the other” (Lk 21, 17),  we must also strive to find him daily in our brothers and sisters, for truly He said:

“I am with you always, until the end of the age”

– Mt 28

Published in: on December 17, 2017 at 10:16 PM  Leave a Comment  

Are we Minions?


Enlace en Español

About two years ago, Brother Bernardo convinced me to see one of the Minions films. For those who have seen the movies, I refer to the first, titled “Despicable Me,” in English. I have no idea what it’s called in Spanish. In any case, the film seemed nice, but nothing special.

Last week, Brother Bernardo exposed me to the third film of the Minions, which gives you some of the history behind the yellow creatures with the big lenses.

I noted that Minions is not so much a cartoon movie for children, but for grown-ups. This time I enjoyed it much more than before. I do not know if it was the intention of the author of the script. I found that the Minions bring us face to face with the human condition, not as it should be; but as it is today, with its weaknesses and its pursuit of something better than ever that never seems to come.

Also, we realize that the Minions have a transcendental sense of their existence. They are in search of a supreme being who offers them protection and gives meaning to their lives. They cling to the dinosaur, then to the wild bear, then the caveman, to the Egyptians, followed by Napoleon Bonaparte and other figures with great power, but bad intentions. The Minions’ attachment lacks good judgment. They perceive as supreme the strongest, the most astute, not seeing the weak moral character of their new leader.

Has this not been our human reality since God created Adam and Eve?  Man always seeks beyond himself. Our nature is transcendental, going beyond our person. All too often, we make the mistake of following the most perfidious (one whose cunning is malicious). Of course, things never end well. We must start over in search of another supreme being to serve and protect us. That is the great pursuit of the Minions. One who does not understand that the only supreme being who can satisfy one’s need to serve and to be loved and protected is God, is a Minion.

 During a part of the film, the Minions place their trust in the commercial, urban, technical and organizational development of their environment. They build a great society with countless wonders. When they consider their work, they are empty. Technology, science, politics, economics, and no form of material development satisfies his thirst for God. Unfortunately, the name of God is never mentioned in any segment of the series, although in the first movie the three young orphan girls are seen praying before going to sleep.

St. Augustine said, “Our hearts will not rest until they rest in you Lord.”  Augustine is a respectable example of a human Minion. He sought to find the haven of Truth ubiquitously.

When he did not find her, he concentrated on himself, on the pleasures of the flesh and mind, on the satisfaction of his passions. But nothing filled him; because what his soul sought was not in the possessions and forces of this world.

The Minions, despite having their bosses and their great scientifically advanced society, were dying.  They were failing to become what they were meant to be.   Finally, three go out in search of a new foreman, convinced that their lives would be saved if they found the strongest and most astute chief. With a foreman to protect them and give them direction, they would find happiness.  So, they believed. They find other sinister characters and believe they have found their health and safety, just as men do. We cling to those present us with powerful, technology, and ideologies. We seize the job and its “reward” and attach ourselves to shaded individuals. At the end, nothing satisfies the hunger of the heart.

As we follow the series of the Minions, we realize that the satisfaction of the Minions and their foreman lies not in what this world offers, even when they are good things. Their happiness genuine in the measure that they detach from the immoral, the unnecessary and of the supposed security that gives us power. Their true happiness and purpose of their life, is perceived to the extent that the protagonists identify and surrender to the force of love. Even when such love is not seen, its presence is felt.

The experience of the Minions reflects that of many men and women. Conversion does not occur overnight. Change is possible to the extent to which they love and accept being loved.

I cannot tell you when and how the total conversion happens. First because the series is still developing. Second, I believe that the realization of the human being is achieved only in the encounter with the Perfection of Love. For most of us, this encounter occurs at the precise moment when the soul about to be freed from the body. We come face to face with Whom we have always sought. We must pass a judgment to determine if we are worthy to gaze into the eyes of Love for all eternity.

The series of Minions can go on forever, if it stays faithful to the human condition. Even if the producers give a conclusion to the search of the Minions, we know that the end of our earthly life is merely the first page of the next chapter.

The Power of Christian Parenting


Enlace en Español

grandchild

 I’m a dad, a grandfather…and the superior of the Franciscans of Life.  Like many founders before me, I had a family before becoming, Brother Jay.  The youngest member of our family is my delightful granddaughter and everyone’s little princess, Katherine.  Katherine celebrated her first birthday October 2017.  Before going further with Katherine, allow me to construct the context for my reflection.

Election day, 2017, the residents of the state in which my family lives elected a transgender person to the State Legislature.  Some people were very pleased, because we have made progress in inclusiveness.  Other people were very upset, because of the moral questions that arise when one mentions “transgender”.

I’m not going to address said moral concerns, nor the legal and political ones either.  I want to address something more important.  Raising our children in a world that is changing very quickly, a world where many changes conflict with our values, culture and identity as American men and women.  This does not mean that change is bad.  However, we must not fool ourselves into believing that change is always good.  When something works, we keep it.  We get rid of what no longer works and replace it with something else.  Sometimes, we simply live with the void left by that which we jettisoned.

This takes me back to Katherine.  When someone approached me suggesting that Katherine’s parents move to another state to avoid “the immorality” taking place where they live, the immorality being the election of a transgender politician, my immediate reaction was to say that there is no state in the United States, nor country where everyone lives according to the absolutes of natural law, much less guided by faith and morals.

That same week I read an article in one of the conservative Christian newspapers.  The author reported on a very special occasion, the baptism of an infant.  What caught my attention, more than the faith of the writer and the newly baptized child’s family was the author’s reference to the Catholic Church as the Titanic.  He clarified that he believes that the Church will not suffer the fate of the Titanic and sink, but that it’s taking on water and things are out of control.

These two events made me think about how we react to a new life among us.  There seem to be some people for whom the birth of a new person is a source of joy and anxiety.  We rejoice in the birth of our children, grandchildren, and nieces and nephews.  We should always be aware the good and the bad in the world around us.  How else can be protect our children and teach them to protect themselves.  Ignorance is not bliss.  Those who talk too much about the bad, the ugly, the sinful, the tragedy and the disasters don’t enjoy the birth of a child to its fullest, because they are hypervigilant.  The author of the article that I read and the person who suggested that Katherine’s parents move to another state seem to be hypervigilant.  There is a danger here too.  While we should not ignore the evil in the world, we must always seek ways for our children to thrive despite the world around them.  This takes me to a third experience that I had this week.

parenting006My son-in-law, who is an internationally known photojournalist, always has a lens on hand to record Katherine’s milestones.  Just this week, he sent a photograph and a short video.  In the photograph, Katherine is on her mother’s lap, her eyes are glued on the page of a book that Mama is reading to her.  Katherine’s family: parents, uncles and aunts are avid readers.  From the first week home, everyone took a turn reading to her everything from Dr. Seuss to Cicero.  She seemed to respond to the rhythm of the reading and followed the reader with her eyes.

parenting005Recently she has started to walk.  She now picks up a book that’s interesting to her, takes it to her mother or father, climbs on the couch next to Mom or Dad and demands that they read to her.  Dad captured one of these moments with his “dadmera” (Dad’s Camera).  A few days later, came the short video.  Katherine picked up a book of her choosing, opened it, and started to read it.

Before we decide to send this baby to MENSA, let’s make it perfectly clear.  She was holding the book upside down and was making sounds as her little finger ran across the page, something that she probably sees her parents do when they read to her.

parenting001

Reading time with Uncle Julian!

Katherine never ceases to surprise us.  Her parents are devout Catholics.  Katherine has been attending mass starting the week after she was born.  For a long time, like most babies, she lay in her carrier and slept through the Holy Mass.  When she discovered her voice she also discovered the choir.  When the choir struck up a hymn, Katherine joined them with her melodic babbling.

One Sunday, they were at Holy Mass as usual.  Something interesting happened.  The priest invited called upon the congregation to pray together The Lord’s Prayer, which begins with the words, “Our Father . . .”   To her parents’ amazement, Katherine heard the word “father” and chimed in with her version in Babble.  We have no idea what goes on in the mind of a 12-month old child who sings at mass, joins in reciting the Lord’s Prayer.

parenting002My son-in-law deserves to be the “Fatherhood Poster Boy”.  He’s an excellent father.  He’s a black belt in Judo and has taught Katherine some of moves.  She squeals in delight when Dad engages with her. As we have said, Katherine has a very intimate relationship with both parents.  The bond of love expresses itself in reading, and squeals of delight doing Judo with Dad.   It’s too early to try to analyze Katherine’s thoughts.  We can only observe and report the interesting things that we see.

This takes me back to St. Peter’s “Titanic” and the election of the transgender politician.  Are parents like Katherine’s going to find a haven where their daughter will never hear or see anything objectionable.?  Probably not.  Can they stop the world around them from changing for the good and the bad?  Not so sure that’s possible either.  Nor can they bring down the price of housing, healthcare, gas, utilities and other necessities of life.  Like every parent, Katherine’s will have to deal with today’s moral roller coaster, the political hurricanes that come and go, and ideologies that can do serious harm to our minds and souls.

When we look at this little girl thriving, despite everything that’s going on around her, we must ask ourselves the question, “Is anything impossible for God?”

If Katherine’s mother and father continue the “road less traveled” and continue to provide spiritual, intellectual, physical, social and natural stimulation in an environment where she can reach beyond herself, as is the case in the worship of God every Sunday and holy day, Katherine may not grow up untouched by our weakened humanity.  But she will grow up with a taste and a hunger for those blessings that strengthen us for the journey.  Those are: prayer, books, worship, play, exercise, discipline, nutrition, love and good role models.

parenting004

For Catholics and Non-Catholics — Gospel Cliff Notes — The Rosary


ROSARY

For Catholics, the month of October is the Month of the Holy Rosary.  Let’s clarify.  It’s not the only time of year when Catholics pray the Rosary.  October has become designated as the Month of the Holy Rosary, because on the 13th of October, Our Lady of the Rosary appeared for the last time at Fatima.  It was on this day that thousands of people gathered in Fatima, Portugal, saw what has been called The Miracle of Sun.  I’d like to leave the subject of the “Dancing Sun” to astronomers, philosophers and systematic theologians.  I am none of the above.  My formation is Spiritual Theology, once called Ascetic and Mystical Theology.

I’m writing this for the benefit of our non-Catholic friends, relatives, co-workers and neighbors, many of whom believe that praying the Rosary is evil, because “one should not pray to saints, because only God is to be worshiped.”

Let’s clarify the first point.  When Catholics pray the Rosary we are not worshiping the Blessed Mother.  Those who are familiar with the Gospel of Luke should be able to recognize these words.

ANNUNCIATIONChapter one of Luke’s Gospel in the King James Version (KJV) of the bible tells us the following.

“And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.”   (Lk 1:28) KJV

During the Rosary, we pray the Hail Mary 53 times.  Pay close attention to the opening lines of the prayer.

Hail Mary, full of Grace.  The Lord is with thee.. Blessed are thou amongst women

We’re speaking to Mary with the words of the Angel Gabriel.  Who would dare say that Gabriel’s words are blasphemy or idolatry?  Was Gabriel worshipping Mary?

Absolutely not.  He is greeting her and in the greeting he acknowledges that Mary has a special place in God’s mind.  Catholics refer to such as “grace”.  Instead of saying “favored of the Lord” we simply say, “full of grace”.  After all, can one be favored by the Lord God and be devoid of his life (grace)?

Let’s return to Luke.  The Angel informs Mary that her relative, Elizabeth is in the sixth month of her pregnancy.  Mary sets out to the town where Elizabeth lived.  One can safely assume that it was to lend a hand, since Elizabeth was an older woman.  Luke tells us

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:  And she spoke out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. (Luke 1:41-42) KJV.

The Hail Mary continues with the words of Elizabeth  VISITATION

Blessed are thou amongst women, And blessed is the fruit of thy womb, Jesus.

At this point, we insert the Holy Name of Jesus, as a reminder that it is the Son of God who is the fruit of Mary’s womb.  We speak to the Virgin Mary using the words of Sacred Scripture.  Every Christian knows that the words of the bible are without error.  It is impossible for Luke to write something that Elizabeth did not say, much less something that is contrary to God’s revelation.

Elizabeth continues

 And whence is this to me, that the mother of my Lord should come to me? (Lk 1:43) KJV

Gabriel had said that Mary’s son

 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:  And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.  (Lk 1:32-33) KJV

Gabriel and Elizabeth refer to Jesus as God.  Elizabeth uses “the mother of my Lord”.   The Jewish people recognized only one Lord.  That was God.  Elizabeth address Mary as the Mother of God.  The Angel informs Mary that her son will reign forever and that he is the Son of the Highest.  Neither Gabriel nor Elizabeth are stating the Mary is the mother of the Trinity (Father, Son and Holy Ghost).  She is the mother of the Son.  The question is simple.  Do you believe that Jesus Christ is God?  Do you acknowledge that Mary of Nazareth is Jesus’ mother?  Does this make her the mother of 1/3 of God? NO.  She is the mother of one of the three persons in God.  All three persons are the one God.  That’s why we can refer to her as “the Mother of God.”

And so, Catholics pray

Holy Mary, Mother of God Observe the closing statement in the Hail Mary.

Pray for us, sinners.  Now and at the hour of our death.

Is there anything wrong with asking another person to pray for us today and at the hour of our death?  Some may say that Mary cannot pray for us, because she is dead.  But didn’t Jesus promise eternal life to those who are faithful?   Observe this

And, behold, there appeared unto them Moses and Elias talking with him. … (Mt.17:3) KJV.

transfigurationMoses and Elias had been dead several hundred years.  Yet, they appear and speak with Jesus.  The disciples who are watching observe that they are real, not ghosts.  It’s not too difficult to believe that if Moses and Elias could be seen by the disciples, even though they had been dead for several centuries and that Jesus could converse with them, why should we not believe that Jesus’ mother is not granted the same or a higher privilege than Moses and Elias?  Jesus is the perfect son.  He would place his mother in stasis while allowing the prophets and patriarchs to live after death?  Jesus is not cruel.  We can safely conclude that Mary can pray for us, because she’s alive.

There is nothing wrong with asking someone to pray for us.  If I have an opportunity to ask the mother of praying togetherthe King to put in a good word with her son, on my behalf, I would be a fool not to take advantage the same.

To conclude, I’ll simply explain that we pray the Hail Mary’s in sets of 10.  Each recitation of the Rosary has five sets of ten.  The Psalms were originally divided into sets of ten.  Each set of psalms followed a theme.  So, it is with the rosary.  Five decades and each decade offers us a reflection on one of the mysteries in the life of Christ and his relationship to God the Father, the Holy Spirit and to his mother.  Christ would not leave her out of his circle of significant others.

The Father and the Holy Spirit or Holy Ghost are the same God as Jesus.  It’s obvious that any event in Jesus’ life is going to involve the Father and the Holy Ghost, front stage or back stage.  But they are present.  Because Jesus is human, as well as divine, he has another significant person in his life, just like us.  That person is his mother.  She is not part of the Trinity.  She is not God.  But she is the Mother of one of the three persons in God.  We believe that Jesus is God.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  And we believe and are sure that thou art that Christ, the Son of the living God. PANTOCRATOR(Jn 6:68-69) KJV.

Peter makes a public profession of faith.  He identifies Jesus as the Christ or the Anointed One who is both God and Son of God.

This Christ has a mother, who is not God.  She is very much a human being.  As she is the mother of the perfect son, it stands to reason that the Father would not select a icon_to_Jesus_through_Marysinful woman to carry His son in her womb to be contaminated by sin.  Remember, Jesus has a human nature.  God the Father creates the sinless woman to be the God Bearer.

The Rosary has five decades.  We recite the Hail Mary using the words found in the Bible.  Catholics did not make this up.  We are not worshiping Mary.  In the first half of the Hail Mary, we are praising her, just as Gabriel and Elizabeth praised her.  Who would accuse Gabriel or Elizabeth of worshiping Mary?

The second part of the rosary is a petition.  We ask Mary to pray for us.  Given a choice between my mother praying for me and Jesus’ mother praying for me, I’m sure that Jesus’ mother carries more weight.  Even though my mother was a wonderful woman.  The very fact that she was MY mother, tells it all.  She was far from sinless.  Just look at me.

The Rosary is composed of words taken directly from the Bible.  The Bible does not lie.  The problem is not the Rosary.  The problem that some people have is that they want to apply their logic to God’s mind.

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.(Is 55:8) KJV

 

 

 

 

 

 

Published in: on September 29, 2017 at 2:43 AM  Leave a Comment