The Holy Family: “Plan A”


This Sunday, which is also New Year’s Eve, we celebrate the Holy Family.

In the eyes of Joseph, Mary, and Jesus we find a family that experiences an intense relationship with God while at the same time deeply involved in the everyday struggles of daily life – yes, even Our Lord, who “in every respect was tempted like us yet did not sin” (Hebrews 4:15).

Pious modern considerations aside, we must bear in mind that the Holy Family is not the result of lack of planning. The Incarnation and Nativity of the Savior may have been surprising, but not unplanned. The Holy Family is the very mirror of the Holy Trinity, a mirror thought by the Almighty before the beginning of time and manifested only in the “fullness of time”.

Joseph of Bethlehem, of the line of King David, was not living at Nazareth by coincidence. He did not meet Our Lady by coincidence. They were soulmates. He is the good, faithful, and discrete servant of God, of whom the Church says: “He made him the lord of his household, and prince over all his possessions” (Litany of St. Joseph, 1909). He is the model of fatherhood for the divine Child.

Mary of Nazareth, of the line of King David, was not just any woman. As the ancient Little Breviary says, “In the beginning, before the centuries, I was created, and for eternity I shall remain. In the holy place I ministered before Him” (Eccl. 24) She is the Woman of whom Genesis spoke. She is that virgin handmaiden that would be found with child, a child to be named “God is with us” (Isaiah 7:14). She is the “Spouse of the Holy Spirit”.

And what shall we say of the Infant, the Child, the Man Jesus, born in Bethlehem, called from Egypt, known as the Nazarene? He is the Christ, the Son of the Living God. He is our Lord and our God. He is the Just One that rains down from above, the King of Glory who comes, the Hope of the Nations. He is “the Living One, who was dead, and now is alive forever and ever” (Rev 1:18). “For unto us a Child is born, Unto us a Son is given” (Isaiah 9:6).

The Almighty for whom nothing is impossible has brought forth in the Holy Family the mirror of the domestic Church. As the Holy Father reminds us, the Holy Family is united in pilgrimage, and in doing so it teaches us, and our families, to journey together in a life that is a series of small and big pilgrimages.

This relationship of faith, peace, joy, and deep charity is never isolated and exclusive, but rather always open and welcoming towards the other, the neighbor, even the stranger. Do we not see Our Lady and the preborn Christ undertake a difficult journey and a long stay to visit Elizabeth, mother of the Baptizer? Do we not see relatives of the Lord traveling with, and even dedicating their lives to, our Lord? We hear of “his brothers and sisters”, and of James “the brother of the Lord”, and exegesis teaches us that they were not children of Joseph or Mary, but relatives. Does not the Lord after the Resurrection tell the holy women to go back to the apostles with a message that begins: “Tell my brothers…”? And did He not say, surrounded by the crowd, “he who does the wil of my Father is my brother and sister”? Did Mary not welcome John as her son, and John take Mary as his mother? Has she not called upon us time and again as “her children”?

The Lord came “that we may have life, and have it to the fullness”. The Holy Family proclaims the value and inviolability of human life from the first instant of conception to the very last moment of our life on earth, when we experience natural death as willed by God. In this we have the experience of St. Joseph, patron of a holy death, the first of the Holy Family to end the earthly pilgrimage.

Thousands of years – in fact, millions of years, according to the most widely accepted scientific theories – have passed in the life of humankind. “Grow and multiply” was the commandment given to Adam and Eve, and one of the unfortunate effects of Original Sin (welcomed by some confused scientists as a “survival skill”) was the disordered, unregulated search of a mate not merely for reproduction but also for mutual pleasure, often without any stable bonds. We see this even in some of the early parts of the history of the Chosen People of God, to whom the Lord commands not to commit adultery and not to desire the neighbor’s spouse. We witness it in the astonishment of the crowd when Christ says: “He who looks at a woman with lust has already committed adultery with her in his heart…what God has united no man can divide”.

God’s perfect plan for the human family, like all things in the economy of salvation, developed over time (our time, since God transcends such limitations). Wisdom and knowledge were given to mankind to bring forth order, stability, and holiness in society and in the world.

However, the same Culture of Death that led to the slaughter of the Innocents and to the unspeakable depravity of the pagan nations has slowly regained its grip upon the world at large, thanks to a slow but steady process of secularization that has broken the divine bond between faith and science and relegated religion to the sphere of the few while building altar upon altar to the Idol of Science, the golden calf of modern mankind, from whose udders all seek to drink a life-giving milk that cannot be and will not be. Nihilism and two world wars have brought disillusionment and despair in the hearts of men. A distorted rebound has led to narcissism, hedonism, and the hyper-sexualization of entire sectors of society.

It was only a matter of time before man’s idolatry brought forth artificial means to regulate birth and, when impossible, to terminate preborn life before, as someone once said, “the pregnancy becomes established”, or even afterwards, for no atrocity of old ages can compare to the sanitized surgical procedures employed in “early termination of pregnancy”, or rather, extermination of the unborn through abortion.

Now we have stores, pharmacies, places once honored as houses of healing, not merely selling means of contraception but in fact “joyfully” promoting abortifacient drugs such as Levonorgestrel, popularly known as “Plan B” or “Take Action”, marketed with the absurd misnomer “emergency contraceptive” based on brand-new definitions of “conception” and “pregnancy”.

From a Facebook pharmacy group

And we see some pharmacists and pharmacy staff react with amusement and even joy at the spike of sales of such products during the Holidays – especially during Easter, Thanksgiving, and Christmas!

The Curse of Babel still weighing heavily upon us, men have become better at verbal engineering than they have at chemical and genetic engineering. Therefore while the methods to tamper with God’s perfect plan for human reproduction are still rather primitive, the Culture of Death has developed beautiful, polished words to define and re-define concepts, with the ultimate goal of rationalize its own selfishness and then, in total delusion, establish it as the superlative of its very essence, speaking of “reproductive healthcare” to describe drugs and surgeries that alter, cut, destroy, and kill. And to all those involved in healthcare, we ask the question – whatever happened of the enlightened ethical principle of Hippocrates, upon whom the medical profession was once bound by oath, which begins with the imperative “Primum, Non Nocere”, “First, Do No Harm”?

The manufacturers of “Plan B” state that their product “is believed to act as an emergency contraceptive principally by preventing ovulation or fertilization. In addition, it may inhibit implantation by altering the endometrium.” In other words, “Plan B” may cause a newly-conceived embryo to die (and be expelled) because it cannot implant itself in the lining of the womb.

“May” is a vague word. Can it be quantified? Yes, to some degree. Dr. Donna Harrison has written extensively on how when “Plan B” is administered one to two days before the egg is due to be released, then egg release is not reliably prevented and breakthrough ovulation occur 71% of the time. Furthermore, most of those ovulations show luteal-phase defect, namely the ovary does not produce enough progesterone to allow the embryo to survive. So, the embryo formed would not survive long enough to produce a positive pregnancy test.

Can we quantify even further?

Dr Chris Kahlenborn writes that Plan B “has a high potential to work as an abortifacient” and “taken on the day of ovulation or later…it appears to be useless and may actually increase a woman’s risk of becoming pregnant” – a fact verified by pro-Plan B scholars (Trussel, Davidoff). Furthermore, women with a BMI over 30 who take Plan B have a 400% higher failure rate (confirmed by Dr. Anna Glasier).

DOJ recommends Plan B for raped women, but most emergency rooms rarely if ever test women’s ovulatory status (luteinizing hormone and progesterone levels), actually increasing their risk of pregnancy. Dr. Kahlenborn also points out that there is theoretical evidence that Plan B — like other progestins — may cause slowing of tubal transport of the embryo, which increases the risk of ectopic pregnancy (generally fatal for the embryo with or without emergency surgery).

Finally Dr. Kahlenborn mentions that soon we will be able to better quantify the abortifacient effect of “Plan B” through advanced testing – still experimental – that can often detect the presence of pregnancy within 48 hours of fertilization.

But those who state such facts are bound to become pariahs of the academic and research ivory towers, and to be labeled in the public square either with political misnomers or with the good old slogans of “railing against women’s rights”, particularly the “right to choose what to do with her own body” – although it is a fact that the result of a sperm fertilizing an egg is, at best, a new human being and, at worst, a parasite, but in any case an independent being, not part in any way of the mother’s body. And for those who insist on pushing the idea that the fruit of conception “holds the mother hostage for 35-40 weeks”, we must remind you that the mother-preborn relationship is not symbiotic but mutually protective, as countless scientific papers have shown.

In the past Centuy, St. John XXIII and Blessed Paul VI worked arduously in examining views and opinions concerning married life, and especially the correct regulation of births. The result was the groundbreaking, magisterial document “Humanae Vitae”, in which Paul VI, against a worldly tide that sought to strike God’s plan for the family with a “new plan”, declared infallibly that “Marriage…far from being the effect of chance or the result of the blind evolution of natural forces…is in reality the wise and provident institution of God the Creator… that union of two persons in which they perfect one another, cooperating with God in the generation and rearing of new lives… Married love is total…faithful…exclusive…fecund…ordained toward the procreation and education of children”.

While calling upon married couples to embrace responsible parenthood with regards to both biological processes and innate drives and emotions, Paul VI reminded us that there are precepts of natural law, expounded by the magisterium of the Church…established by God, which man on his own initiative may not break. Among these shines forth the fact that “an act of mutual love which impairs the capacity to transmit life which God the Creator, through specific laws, has built into it, frustrates His design which constitutes the norm of marriage, and contradicts the will of the Author of life” and therefore such an act is not just wrong for Catholics, but is in fact “equally repugnant to the nature of man and of woman”.

It is a truth of the faith and a part of natural law that the direct interruption of the generative process already begun and, above all, all direct abortion, even for therapeutic reasons, are to be absolutely excluded, as is direct sterilization and any action which either before, at the moment of, or after sexual intercourse, is specifically intended to prevent procreation.

While the world and the Culture of Death recoiled in horror at the “atrocious” and “merciless” statement of the Church, lifting up the banners of “overpopulation” and “sexually-transmitted diseases”, and the politically powerful banners of “empowerment of women”, the Holy Father declared in Christ that “though it is true that sometimes it is lawful to tolerate a lesser moral evil in order to avoid a greater evil or in order to promote a greater good, it is never lawful, even for the gravest reasons, to do evil that good may come of it…consequently, it is a serious error to think that a whole married life of otherwise normal relations can justify sexual intercourse which is deliberately contraceptive and so intrinsically wrong.”

Humanae Vitae was prophetic in understanding the consequences that this mindset would have on mankind: “marital infidelity and a general lowering of moral standards…man may forget the reverence due to a woman, and, disregarding her physical and emotional equilibrium, reduce her to being a mere instrument for the satisfaction of his own desires…the danger of this power passing into the hands of those public authorities who care little for the precepts of the moral law…the responsibility of procreating life…left to the arbitrary decision of men”.

St. John Paul II reinforced this theme in Evangelium Vitae, discussing all new threats to human life. Specifically mentioning contraception and of the more dangerous “contraceptive mentality”, the Holy Father declared that often contraception and abortion are “fruits of the same tree” and that, even when “practised under the pressure of real- life difficulties”, are a great evil, to be avoided at all costs.

In a very concrete, level-headed stance, the Holy Father also reminds us that “in very many other instances such practices are rooted in a hedonistic mentality unwilling to accept responsibility in matters of sexuality, and they imply a self-centered concept of freedom, which regards procreation as an obstacle to personal fulfilment. The life which could result from a sexual encounter thus becomes an enemy to be avoided at all costs, and abortion becomes the only possible decisive response to failed contraception.”

The issue at hand is not the use of this product or that chemical, but what St. John Paul called “an objective “conspiracy against life”, involving even international Institutions, engaged in encouraging and carrying out actual campaigns to make contraception, sterilization and abortion widely available [and presenting them] as a mark of progress and a victory of freedom”.

St. John Paul points out that, in partial fulfillment of what Paul VI had written, various declarations of human rights show a remarkable contradiction, namely “the mentality which carries the concept of subjectivity to an extreme and even distorts it, and recognizes as a subject of rights only the person who enjoys full or at least incipient autonomy and who emerges from a state of total dependence on others”. In other words, this is a Hobbesian “state of war agaist all” in which “man is a wolf to man” and only the fit deserve to survive. Yet “the theory of human rights is based precisely on the affirmation that the human person, unlike animals and things, cannot be subjected to domination by others”!

Furthermore, St. John Paul points out that this distorted, self-centered, and delusional notion of freedom “marked by a mistaken sense of altruism and human compassion”, “exalts the isolated individual in an absolute way, and gives no place to solidarity, to openness to others and service of them”. Reaching the heights of contradiction, then, in the Culture of Death “freedom negates and destroys itself, and becomes a factor leading to the destruction of others”.

Furthermore, at a biological and psychological level “the body is no longer perceived as a properly personal reality, a sign and place of relations with others, with God and with the world. It is reduced to pure materiality: it is simply a complex of organs, functions and energies to be used according to the sole criteria of pleasure and efficiency. Consequently, sexuality too is depersonalized and exploited”.

“Thus the original import of human sexuality is distorted and falsified, and the two meanings, unitive and procreative, inherent in the very nature of the conjugal act, are artificially separated: in this way the marriage union is betrayed and its fruitfulness is subjected to the caprice of the couple. Procreation then becomes the “enemy” to be avoided in sexual activity: if it is welcomed, this is only because it expresses a desire, not because it signifies the complete acceptance of the other and therefore an openness to the richness of life which the child represents.”

Pope Francis emphasized in “Laudato Si” that this mindset extends indeed beyond the care for self and brings a deterioration of the care we have for our common home:

” How can we genuinely teach the importance of concern for other vulnerable beings, however troublesome or inconvenient they may be, if we fail to protect a human embryo, even when its presence is uncomfortable and creates difficulties? “If personal and social sensitivity towards the acceptance of the new life is lost, then other forms of acceptance that are valuable for society also wither away””.

Pope Francis, living one century later, teaches that the world has gone beyond doctrinal relativism and has embraced “a misguided anthropocentrism, a practical relativism [where human beings] give absolute priority to immediate convenience and all else becomes relative…irrelevant unless it serves one’s own immediate interests”. This indeed has given birth to a new idol, this time a true “abomination of desolation”, namely “the omnipresent technocratic paradigm and the cult of unlimited human power”, in an inseparable, contradictory spiral of mutual enslaving and annihilation.

In “Amoris Laetitia”, the Holy Father points out yet another very modern issue, namely how “consumerism may deter people from having children, simply so that they can maintain a certain freedom and life-style”. This is certainly not a difficulty in the face of “forced State intervention in favor of contraception, sterilization, and even abortion”, which “the Church strongly rejects”. He further points out that today’s growing trend to either enter marriage in a hasty way or cohabitate without marriage is “selfish, calculating, and petty…[failing] to recognize the rights of another person and to present him or her to society as someone worthy of unconditional love”.

What are we to conclude?

The mindset that seeks to control beyond all natural and moral law ultimately tampers with the very nature of human beings. It is foolish at best, insane at worst, to tamper with something impressive and delicate like the reproductive system, with consequences that transcend the biological and span into psychology, social development, and human ecology.

Our stance on life, parenting, birth control, contraception, and abortion fundamentally alters and determines our relationship with self, other members of our species, our environment, and other species.

Ultimately, the rationale for contracepting is rooted in very simplistic and hedonistic reasons, backed up by cheap science, industry-funded academia, and politically backed organizational policies.

The Culture of Death to whom so many subscribe has developed all sorts of more-or-less-veritable stories (overpopulation, reducing STDs, reducing world hunger, women’s healthcare, reproductive rights) to justify a simple fact, that stands alone in all its base, brainstem-cerebellum (primitive) selfishness: human want to fornicate with as many mates as possible, no commitments, no matter the consequences, based on external consideration and pheromonal drive. Faith-based and religious considerations aside, from a purely evolutionary standpoint one may even go as far as to argue that such an attitude made sense… 2 million years ago! However, today it is nothing but primitive and irresponsible.

Yet in the first world, it is the foundation of “reproductive healthcare” and is being imposed on its citizens, misused for population control of the pariah of society, and exported to third-world countries whose natural resources are more important than their human resources! How can we open our hearts to migrants, if we are involved in a collective effort to reduce their population in their home countries? How can we become welcoming towards the stranger that unjustly has nothing and out of mercy needs everything, when we are hostile towards the very fruit of the womb, who in justice has nothing and deserves everything?

May the contemplation of the Holy Family, so important and dear to St. Francis, lead us back on the Way, that we may understand or at least humbly and wisely submit to God’s perfect plan for humankind.

This Advent, Let Us #ShareJourney


The Franciscans of Life #sharejourney with other Christian brothers and sisters praying for migrant and refugee families throughout the world.

This is part of a global campaign in support of immigrants and refugees launched by the Holy Father in September 2017 and embraced by the Archdiocese of Miami. In the words of H.E. Archbishop Thomas Wenski:

“The ‘Share the Journey’ campaign — which began with Pope Francis showing support and solidarity to the migrant with a simple gesture — will last till September 2019 and aims to shape conversations and actions to answer the Gospel call to love one’s neighbor: ‘I was a stranger and you welcomed me.'”

On the afternoon of “gaudete Sunday”, December 17, the Franciscans of Life attended a beautiful prayer service, in English and Spanish, organized by the Teresian Association of Miami, PaxChristi Miami, and the Archdiocese of Miami Office of the Mission. Rooted on the Taize’ spirituality, the service included chants, readings from Sacred Scripture, moments of silence and meditation, and prayers of intercession.

The hosts were very gracious to the attendees, offering them a peaceful prayer environment as well as snacks and beverages (the event lasted from 2 PM to 5 PM and was followed by light refreshment) and the good Lord gave us a wonderful afternoon, neither too warm nor too cold, for those who wished to step into the garden for their prayers and meditations.

We learned of the event through the social media, specifically a post on the Facebook page of the Archdiocese. In this, we are grateful to St. Maximilian Kolbe, our patron saint, who inspires our brothers to be somewhat “non-traditional” in making use of Facebook and every possible means of technology to spread the Gospel and bring all closer to Christ and the Church – of course, under the discipline of our Constitutions and the direction of our Superior.

What can otherwise be a means of dissipation becomes instead a powerful instrument in the hands of the Immaculate. And Our Lady was central in today’s prayer service: a beautiful icon of the “Theotokos” was prominently displayed, and we had occasion to reflect on her very own journey in the Holy Family, first to Bethlehem and then as far as the land of Egypt, as foreigners.

One of the less visible apostolates of our emerging community is our service to the immigrant who is poor and hopeless. This is part of our foundational charism. Most of the work in this area is carried out – again – through technology:

– we have a webpage (http://www.franciscansoflife.org/inmigracion.html) listing resources in Miami-Dade and Broward, which receives hundreds of visits every month.

– we are also contacted via email or contact form by migrants who seek assistance, even in other areas of the U.S. We are always glad to walk with them and point them in what we hope is the right direction.

We also support the immigrant and refugee in other ways:

– first and foremost by prayer and penance;

– second, by attempting to make life easier for them in their country of origin, for instance by supporting relief efforts after natural disasters, offering to collect goods and relay them to Churches or shipping centers from which they will be sent directly to the needy in the affected foreign country;

– third, by fostering tolerance and mutual understanding;

– fourth, by setting aside resources and raising awareness in order to open a “New Skills for Adults Room” for the immigrant poor; find out more about this project and how to help us bring it to life by contacting us via email, form, or on social media – and by reading here and here.

– Fifth, but not last, by supporting many immigrant and refugee fathers with parenting education and material assistance through Project Joseph, our joint venture with Respect Life Ministry Archdiocese of Miami – for in the end, the most vulnerable member of every population is always the preborn child.

– used with permission –

Here is an excerpt from our Constitutions that summarizes our call to serve the immigrant poor:

“The brothers shall take an active part in any activity sanctioned by the Church for the protection of life.

We offer to serve the immigrant poor, regardless of his or her status.

While we encourage men and women of conscience to find a moral answers to the urgent questions surrounding immigration, our mission goes beyond the temporal and political.

When the crowd realized that they could not get the paralytic to Jesus using ordinary means, they cut an opening into the roof and lowered him into the presence of Christ, an unconventional way of entering a house. However, Jesus did not ask him how he got there or why they had violated the roof. Instead, Jesus ministered to his spiritual and physical needs. He forgave his sins and healed his disability. Like Jesus, we must render unto Caesar what is his and unto God what is God’s.

Like St. Francis, we want to be disciples by imitating the Master. The Master never turned people away. Instead, he turned their lives around.

We pray and hope to bring life into the existence of the immigrant poor who feels that he is a stranger, welcoming and serving him as we would any other member of our family. Jesus comes to us disguised as an immigrant in search of a new life. “I was a stranger and you invited me in,” (Mt. 25:35).

In keeping with the simplicity and universal spirit of fraternity of our Holy Father St. Francis, the brothers are to avoid all forms of partisan politics. They are bound to observe the rules of responsible citizenship as ordained by the Church and the Conference of Bishops, giving witness to the fact that faith enlightens citizenship.

Especially in situations of political conflict, national and international, the brothers shall bear witness to the fact that all life is sacred. They shall engage in works that promote peace among peoples of all nations and shall promote respect and love for every man. Let them take example from St. Maximilian Kolbe, who at the appointed hour gave his life for a man whom he did not know and of a different faith.”

This Sunday and this whole week, when the liturgy of the Church calls us to rejoice for the coming of the Savior, let us remember that, in awaiting that awesome, ultimate Parousia in which Christ will come to us “in a cloud with power and great glory…as lightning that flashes and lights up the sky from one end to the other” (Lk 21, 17),  we must also strive to find him daily in our brothers and sisters, for truly He said:

“I am with you always, until the end of the age”

– Mt 28

Published in: on December 17, 2017 at 10:16 PM  Leave a Comment  

The Gospel of Life is About God’s Work Among Us


 

Jesus and young manSuperior’s Reflection on  A Brother’s Witness   

We assigned Brother to Broward, because the student population is composed of individuals whose lives have been very challenging.  They need more than academic education.  They need to see someone live the Good News (Gospel) that Life is worth every effort that we make each morning when we get out of bed.

Brother Bernardo is a student brother who holds advanced degrees in science and engineering.  He is a member of the Order of Engineers, a brotherhood of engineers committed to serving the community, instead of working for six-figure salaries, which monitors best practices and ethical practices in every field of engineering.  Brother is also working on two Licentiates, one Spiritual Theology and another Adult Education.  He is a few credits short of finishing the Education Licentiate.  For those who may not know, Brother is only 28 years old, born in Havana, to a Cuban mother and an Italian father.  He left Cuba when he was a preschooler and grew up in the Province of Rome with his parents and other Italian relatives.  Brother Bernardo speaks five languages fluently.  He published two scholarly works before his 18th birthday.

In 2006, at the age of 17, he published a book in Spanish, “Desde Numeros a La Computadora” (From numbers to computers) a research project in cognitive relationship between mathematical intelligence and technology.  In 2007, at the age of 18, he published an anthropology book in Italian, “Arkeopolis Numero 0.”  In 2008, at the age of 19, he published his third book, “A Student’s Notes About Programming, in English.”  He shares his notes in programming, with a focus on security and safety.  Finally, in 2016, he wrote the draft for a new book by Brother Jay, “A Franciscan Approach to the Gospel of Life”, a collection of 1,000+ articles and essays written and published by Brother Jay in the United States, Europe, and South America.  It is written in Spanish and English.  Brothers Jay and Bernardo hope to complete this important work by the end of 2018.  If time allows, a Creole translation may follow.

Franciscans of Life are neither deacons nor priests.  We are an emerging community of simple men who vow to live according to the Rule of St. Francis of Assisi.  Our highest goal is to follow the guidance that the Immaculate gave the waiters at the Wedding at Cana, to do whatever he tells us.  Obedience is a way of life for us.  We vow poverty and own nothing as individuals.  As a community, we own only what is needed for healthy living and ministry.  The Regular brothers vow to live in celibate chastity until death and to Proclaim the Gospel of Life by means of words, education and service to those whom the world often forgets.  We live our entire lives in small community houses among the working class, as did the early Franciscans who lived and worked in the fields alongside the peasants of the time.

We do not run high schools or colleges.  Nor do we run hospitals.  Our involvement in parish ministry is limited to religious education of children and adults.   We do not accept administrative posts in parishes and other ecclesiastical organizations.  Our vocation is to be one of the least always trying to do the most that we can for the salvation of souls.

Currently, there are seven brothers.  Two are working in Project Joseph with Respect Life Miami, a formation program for expectant fathers.  The superior of the community is also the Archdiocesan Director of Project Joseph.  Another of our brothers is a Registered Nurse who has served in hospice, caring for patients and providing spiritual support to their relatives and friends.  He has also spent more than five-years providing support services to a young man with severe neurological disabilities, including spending the night with him in the hospital so that his mother could get a few hours of sleep.

My conclusion?  We don’t need to be a big religious order or run large parishes, schools, colleges or hospitals to do preach the Gospel of Life that became incarnate in the womb of the Immaculate.

 

 

 

Love does not take off for the holidays. Do you?


Queen of the Poor, help us help others.

christ-kind-and-queen-mother The Franciscans of Life have been helping poor families pay their rent.   These families have proven cases of elderly, disabled and chronically ill loved ones, and what assistance they get from the State does not cover utilities, rent, transportation, and some medications and healthcare services.  It’s a very small amount.

Even when one of the spouses works outside the home, the income falls short.  Often, the working spouse must take leave without pay to accompany the other spouse to a doctor’s appointment or to keep him or her company when the person is so ill that he can’t get out of bed.  This reduces the income for that month.

We need to reach our subsidy goal of $1,300.00 by November 28th

We’re short $400.00.

We assist these families and others who need food or have other material needs with money that we raise through teaching, our retirement pensions, and gifts from benefactors. We pay directly to the agent who provides the service or supplies that portion of the bill that they still owe.

Unfortunately, this month we had to pay $414.00 for home insurance.  It put a dent in our budget.

Through the intercession of Our Lady, Mother of the Poor, we pray that some of you will be able to help us this month.

From Thanksgiving to Christmas

advent wreath

For many people, Thanksgiving kicks off the “Christmas Season”.  Trees and lights go up.  People flood amazon.com with shopping lists.  Others plan family gatherings, trips and worry about what to give Uncle What’s His Name.

First, the Christmas Season DOES NOT begin on Black Friday.  The Christmas Season runs from December 25 to the Baptism of the Lord in January.

Between Thanks giving and Christmas, there are four weeks of preparation for the coming of the Messiah, known as Advent.  This year, November has an extra Sunday.  The first Sunday of Advent falls on the first Sunday of December.

As we know, Christ became incarnate once in the womb of the Virgin Mary, was born and was crucified for our redemption.  On the third day he walked out of the tomb.  Before he ascended to heaven, he promised that he would return for the final judgment.

During Advent, we remember that God became incarnate and shared our human condition.  We must always look back to move forward.  Therefore, we also anticipate and prepare for his return to judge humanity and to save those who have been faithful to him.  Those who have not be been faithful to Christ have already sentenced themselves to the fires of hell.

Advent is a period in the liturgical calendar that calls us to fidelity to Christ and his Church.  Those who are faithful, should help strengthen the faith of their family and friends.  The Church invites those who are less than faithful to God and Church, to return to fidelity, as did the Prodigal Son.  The return does not stop on December 25th.  The weeks of Advent are a time to remember that Christ became human and dwelt among us AND he will return to judge who are justified by faith, hope and charity.  Those who are not under the umbrella of faith, hope and charity need to get going, NOW.  We do not know the day nor the hour, just as Israel did not know the day nor the hour of the incarnation of the Messiah.

If you have no impediment go to confession, mass and Holy Communion

HAPPY THANKSGIVING

thanksgivingAs the Rev. Jeff McCormick reminded us las week, Catholics celebrate Thanksgiving at daily mass.  The mass is both a sacrifice of reparation and an offering in gratitude for God’s love and mercy.

If you have time, try to get to mass on Thanksgiving Day.  IT IS NOT A HOLY DAY OF OBLIGATION.

Keep your Thanksgiving celebration simple.  One can eat delicious food that day without a boatload of people whom you hardly see during he year.  It’s difficult to reflect on the many blessings we have when there is so much preparation, noise, distraction and cleanup.  There is even less time to sit with spouses, parents and children just to enjoy each other’s company.

Put down the gadgets for an hour or two. They won’t go away.  Any important caller will leave a message or call back.  We rarely receive requests for immediate rescue via text.  What other legitimate reason is there to have a cell phone or an iPad in hand 24 hours a day.  One or two hours won’t kill anyone.

Personally, I will never forget the very last Thanksgiving that my children, wife and I sat at the table together.  We just talked and laughed.  Today, I remember that evening every Thanksgiving Day.  It brings to tears to my eyes, not only because some of them died prematurely the summer that followed, more importantly I can’t thank God enough that we made time to thank him and to thank each other on that final Thanksgiving Day.

If you’re driving, please give yourself enough time to get to your destination.  May the Immaculate protect everyone on the road this weekend.

From the Franciscans of Life to All of You . . .

Have a Blessed and Safe Thanksgiving holiday

 

 

 

The Power of Christian Parenting


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grandchild

 I’m a dad, a grandfather…and the superior of the Franciscans of Life.  Like many founders before me, I had a family before becoming, Brother Jay.  The youngest member of our family is my delightful granddaughter and everyone’s little princess, Katherine.  Katherine celebrated her first birthday October 2017.  Before going further with Katherine, allow me to construct the context for my reflection.

Election day, 2017, the residents of the state in which my family lives elected a transgender person to the State Legislature.  Some people were very pleased, because we have made progress in inclusiveness.  Other people were very upset, because of the moral questions that arise when one mentions “transgender”.

I’m not going to address said moral concerns, nor the legal and political ones either.  I want to address something more important.  Raising our children in a world that is changing very quickly, a world where many changes conflict with our values, culture and identity as American men and women.  This does not mean that change is bad.  However, we must not fool ourselves into believing that change is always good.  When something works, we keep it.  We get rid of what no longer works and replace it with something else.  Sometimes, we simply live with the void left by that which we jettisoned.

This takes me back to Katherine.  When someone approached me suggesting that Katherine’s parents move to another state to avoid “the immorality” taking place where they live, the immorality being the election of a transgender politician, my immediate reaction was to say that there is no state in the United States, nor country where everyone lives according to the absolutes of natural law, much less guided by faith and morals.

That same week I read an article in one of the conservative Christian newspapers.  The author reported on a very special occasion, the baptism of an infant.  What caught my attention, more than the faith of the writer and the newly baptized child’s family was the author’s reference to the Catholic Church as the Titanic.  He clarified that he believes that the Church will not suffer the fate of the Titanic and sink, but that it’s taking on water and things are out of control.

These two events made me think about how we react to a new life among us.  There seem to be some people for whom the birth of a new person is a source of joy and anxiety.  We rejoice in the birth of our children, grandchildren, and nieces and nephews.  We should always be aware the good and the bad in the world around us.  How else can be protect our children and teach them to protect themselves.  Ignorance is not bliss.  Those who talk too much about the bad, the ugly, the sinful, the tragedy and the disasters don’t enjoy the birth of a child to its fullest, because they are hypervigilant.  The author of the article that I read and the person who suggested that Katherine’s parents move to another state seem to be hypervigilant.  There is a danger here too.  While we should not ignore the evil in the world, we must always seek ways for our children to thrive despite the world around them.  This takes me to a third experience that I had this week.

parenting006My son-in-law, who is an internationally known photojournalist, always has a lens on hand to record Katherine’s milestones.  Just this week, he sent a photograph and a short video.  In the photograph, Katherine is on her mother’s lap, her eyes are glued on the page of a book that Mama is reading to her.  Katherine’s family: parents, uncles and aunts are avid readers.  From the first week home, everyone took a turn reading to her everything from Dr. Seuss to Cicero.  She seemed to respond to the rhythm of the reading and followed the reader with her eyes.

parenting005Recently she has started to walk.  She now picks up a book that’s interesting to her, takes it to her mother or father, climbs on the couch next to Mom or Dad and demands that they read to her.  Dad captured one of these moments with his “dadmera” (Dad’s Camera).  A few days later, came the short video.  Katherine picked up a book of her choosing, opened it, and started to read it.

Before we decide to send this baby to MENSA, let’s make it perfectly clear.  She was holding the book upside down and was making sounds as her little finger ran across the page, something that she probably sees her parents do when they read to her.

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Reading time with Uncle Julian!

Katherine never ceases to surprise us.  Her parents are devout Catholics.  Katherine has been attending mass starting the week after she was born.  For a long time, like most babies, she lay in her carrier and slept through the Holy Mass.  When she discovered her voice she also discovered the choir.  When the choir struck up a hymn, Katherine joined them with her melodic babbling.

One Sunday, they were at Holy Mass as usual.  Something interesting happened.  The priest invited called upon the congregation to pray together The Lord’s Prayer, which begins with the words, “Our Father . . .”   To her parents’ amazement, Katherine heard the word “father” and chimed in with her version in Babble.  We have no idea what goes on in the mind of a 12-month old child who sings at mass, joins in reciting the Lord’s Prayer.

parenting002My son-in-law deserves to be the “Fatherhood Poster Boy”.  He’s an excellent father.  He’s a black belt in Judo and has taught Katherine some of moves.  She squeals in delight when Dad engages with her. As we have said, Katherine has a very intimate relationship with both parents.  The bond of love expresses itself in reading, and squeals of delight doing Judo with Dad.   It’s too early to try to analyze Katherine’s thoughts.  We can only observe and report the interesting things that we see.

This takes me back to St. Peter’s “Titanic” and the election of the transgender politician.  Are parents like Katherine’s going to find a haven where their daughter will never hear or see anything objectionable.?  Probably not.  Can they stop the world around them from changing for the good and the bad?  Not so sure that’s possible either.  Nor can they bring down the price of housing, healthcare, gas, utilities and other necessities of life.  Like every parent, Katherine’s will have to deal with today’s moral roller coaster, the political hurricanes that come and go, and ideologies that can do serious harm to our minds and souls.

When we look at this little girl thriving, despite everything that’s going on around her, we must ask ourselves the question, “Is anything impossible for God?”

If Katherine’s mother and father continue the “road less traveled” and continue to provide spiritual, intellectual, physical, social and natural stimulation in an environment where she can reach beyond herself, as is the case in the worship of God every Sunday and holy day, Katherine may not grow up untouched by our weakened humanity.  But she will grow up with a taste and a hunger for those blessings that strengthen us for the journey.  Those are: prayer, books, worship, play, exercise, discipline, nutrition, love and good role models.

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Those who come in may see the Light — The eye is the lamp of your body


Dear friends and family:

For more than a year, I’ve been struggling with very low vision.  As many of you know, I’m a diabetic.  Diabetes has a very bad habit of targeting the eyes, heart and kidneys.

Aftfingerpointinger looking through a fog, I finally took and deep breadth and decided to take the risk with eye surgery.

The surgery was a success.  The cataract in my right eye is gone and an artificial lens has been implanted.  My vision improved from 20/60 with glasses and 20/400 without glasses to 20/25 without glasses.  I can drive again.

The problem for our community came when we were informed that our insurance covered only

Divine Physician

a portion.  We had to come up with $1,300 for surgery, $350 tests, and another $300 for new glasses.

We didn’t have that kind of money. So, we paid using Care Credit, which allows you to pay off the debt in 12 months without interest or so they say.  It’s the first time we use them.

In any case, like faithful sons of St. Francis, we’re working hard to earn some money to pay this bill; but we can use all the help we can get from friends and benefactors.  If you would like to donate $5 toward this medical expense, just use PayPal or check our website www.franciscansoflife.org for our mailing address.  Make check payable to Franciscans of Life Inc.

For those who don’t know, I have only one eye.  My left eye and ear never matured fully, as I was a 33-week premature runt.  Everyone in my family is over six feet tall.  I’m only 5’7”.   They can all see and hear fine.  One should accept what God gives and give what he requests of us.

We, the brothers, thank you in advance for your help.  If you can’t donate money, please donate prayers.  God will find us donors, if we ask him for some donors.

I have always been and will be,Your friend and brother,

Brother Jay

Disasters are Opportunities to Relive the Incarnation of Christ


Para Español Señale Aqui

When Hurricane Irma began to approach South Florida, as superior of the Franciscans of Life, I gave the brothers permission to leave Florida, seek shelter in a safer location, or remain at our community house.

For my part, I remained at our community house, also known as our “motherhouse”.  This is not a matter of being brave or a hero.  It’s our way to become one with the poor.  Our house is in a low-income community.  The people here don’t have enough money to go too far.  Their choices were to go to one of the local public school to seek shelter or to fortify their homes as best as possible and hunker down.

Pope Francis frequently speaks about going to the peripheries.  He’s also been known to use some “colorful” expressions such as “smelling like the sheep.”  Contrary to what many people may think, these ideas are not new.

In the Old Testament, we see Moses, who was brought up like a prince as an adopted son of the princess.  He goes out to the Jewish slaves, responding to God’s command to lead His people out of slavery.  God told Moses to lead His people out of slavery, but He did not take away his freedom.  Moses could have walked back into his comfort zone and let God find someone else to go out to the peripheries and deal with the uncouth, probably poor and sometimes unfaithful Jewish slaves.  In other words, the Jews in captivity were on the peripheries for many reasons.  They were slaves, foreigners, monotheistic, not as sophisticated as the Egyptians, and often very unfaithful to the faith.  But Moses went to them.  He took them out of Egypt and he died among them.

In the New Testament, Jesus goes out to the tax collectors, prostitutes, less than religious Samaritans, and to those rejected by society due to handicap or leprosy.  He becomes one with them.  In becoming one with them, He becomes the unblemished victim of human sinfulness, which was raised on a cross and offered for the many.

Finally, I want to mention St. Francis of Assisi.  Francis lived and served among the lepers.  He begged for his food like a common peasant, despite that he was the son of a wealthy merchant.  He and his brothers lived in very small and primitive shelters.  Often, they had no shelter.  They cuddled up under the awning of an entrance to avoid getting too wet by the rain.  There they spent the night.

When a man makes vows as a Franciscan of Life, the one thing that he knows coming in is that his life will never be the same.

He will leave behind everything that he thought was “normal” and “right”.  He embraces a life that can appear to be against nature.  Ours is a life lived in fraternity with the voiceless.  We vow to become one with them.  Our poverty is not imposed on us by man’s sins.  Our poverty is a gift from God.  We embrace it as the Second Person of the Most Holy Trinity embraced our humanity.

Homeless man seeks shelter at a bus stop during Hurricane Irma.

It is important that people of all faith pray for the victims of Hurricane Harvey, Hurricane Irma, and soon, Hurricane Jose.  It is also important that those of us who have the means to do so, reach out to those who are the victims of these natural disasters.

All too often, some people sit on the chair of judgment as an “Apocalyptic Theologian”, making broad statements that “God is angry” or that “this is the great tribulation that John described in the Book of Revelation” or that “Our Lady of Fatima warned about this”.

The truth is that no one has intimate insight into the mind of God to know how God feels about anything that He has not disclosed through Revelation or the Church.  Nor does anyone have access to God’s plans for the purification of humanity.

To claim that Harvey, Irma, Jose, North Korea, and an earthquake in Mexico is God’s retribution, is arrogance.  Man is claiming to know the mind of God in a very specific situation.  Scripture tells us that no one knows the mind of God.  “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father,” (Mt 24:36).

Let us not presume to know the mind of God and why God allows these things to happen!  Let us also remember that natural disasters have been part of the earth’s history for as long as it has existed.  To point to those of today as the great punishment from God and the sign of the end times, is presumptuous.

One the other hand, it is never presumptuous to walk with those who suffer in these situations.  There are many ways to do this.  We can lend a hand to our neighbor preparing for a natural event or lost and confused after the tragedy.  We can invite others to pray that God will give each victim what he or she needs, not what we think the victims need.  We must avoid the temptation to dictate to God what He should give and withhold from others, as if we were His managers.

We are His servants.  We approach God.  We ask Him to hear us.  We offer our prayers of petition that God may provide for those in need what is best for them.  Along with this, we ask God to give us the grace, courage and generosity to reach out to those who have been hurt by these events.  God often wants us to reach out.  We see this in Matthew.  “As long as you did it for one of these, the least of my brethren.  You did it for me.”

Finally, from Evangelium Vitae (Gospel of Life):

“Some threats [to life] come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them,” (EV 10).

Let us never forget that we “were ransomed from the futile ways inherited from [our] fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Pt 1:18-19).

We cannot just sit around trying to read God’s mind.  These events happen for the benefit of all.  The blood of Christ, while it reveals the grandeur of the Father’s love, shows how precious man is in God’s eyes and how priceless the value of his life.  If we see life as God sees it, then we don’t sit and prophesy Doomsday.  We do what God did.  We become incarnate among those who suffer, as Christ became incarnate and we suffer with and for them.

You Were Born on Labor Day


Para Español Señale Aqui

Labor Day is here.  In most countries, this holiday is an unknown.   To add to my unorthodox way of thinking, I believe that Labor Day and Mother’s Day should be celebrated together.  Make the first Monday of May, Labor Day and the second Sunday of May, Mother’s Day.  I can’t imagine a more tender experience and a greater work of love than giving birth.

Having said this, I would like to share with you how the Franciscans of Life are taught to think of Labor Day.

First:  The day should begin with a reading of the Story of Creation from the Book of Genesis.

It must be read the way that the writers intended to share it with their descendants.  It’s not a scientific or even a historical account of creation.  It is bigger than that.  It is a Revealed Account of Creation.  God revealed Himself as the origin of all that exists. He reveals Himself as a generous Father who gives his children everything they need.  Until the fall of Adam, nothing was missing from man’s life.  He reveals that everything in Creation, even those pesky little insects that annoy us are good.

Observe that each stage of Creation ends with, “and God saw that it was good.”  If man respects the goodness of the natural order and the goodness of all created things and beings, the world would truly be a Garden of Eden.  This message is very clear in Genesis.  The Garden of Eden is a place where all things and beings co-exist in harmony, each respecting the domain of the other and everything fulfilling its role in God’s plan for our salvation.

Second:  When I was a missionary in South America, people often asked me why Americans didn’t work on Labor Day.  They found this to be a contradiction.  I always explained that it is a day that we set aside to honor workers and human enterprise.

The question is, do we in America truly think about all workers, not just those who sit behind desks?

Do we appreciate the fact that were it not for those who work for the Department of Sanitation, we would be living in the Middle Ages, where rats and insects fed off the garbage that people threw into the streets and that children often played with these little critters, were bitten and died?  Thanks to sanitation workers, American children don’t have to feel threatened by infected rodents and insects.  They can play in relative safety in their back yard or a park.

(C) New York City Dept. of Sanitation

Holidays come and go.  Mornings come and go.  Who remembers that the sanitation worker, the teacher, the lawyer, the doctor and every working man and woman in the world has a life beyond outside of their work place?  Sometimes, they face great difficulties in their lives outside work.  For some, work is a respite from family problems, the illness of an elderly parent, an abusive marriage and more sadness.  If we don’t pray for these people during the year, can we at least remember them in prayer on Labor Day?

Third:  I was not kidding about mothers.  Giving birth is an act of real love.

For 40 weeks, a woman gets ready to meet her little one.  But as the weeks go by, the discomforts increase.  There are back aches.  There are issues with gestational diabetes and intra-uterine blood pressure.

Then there are all those things that people keep telling us can happen to our babies: blindness, intellectual disabilities, brain damage, and more.  The truth is that the number of children born with these conditions is a very low percentage and today we have the means and the knowledge to provide for them.

The day finally arrives.  It’s “Labor Day”.  The promise made by God to Eve in the Book of Genesis is fulfilled.  A mother experiences great pain and anxiety for hours between the onset of labor and the actual birth of her child.  However, when she sees and counts those 10 little fingers and 10 little toes, all that pain and anxiety is forgotten.

Dads have been standing by trying to be as supportive of Mom as possible, often feeling helpless.   Some men feel guilty when they see the pain of labor and delivery.  They feel that somehow, they have contributed to the suffering of the woman they love.  Those feelings disappear when they get to hold their child and glance into that tiny face covered with a knitted cap and wrapped in a white receiving blanket (with blue and pink stripes, just in case).

  Grand-parenting can be exhausting!

Do we pray for parents on Labor Day?  Do we remember those who find themselves in unexpected pregnancies and are struggling with the question, “Should we go forward with this pregnancy or get an abortion?” How many parents pray for their sons and daughters that when their time comes to be parents, they will choose labor, not death.

This Labor Day, let us remember to thank God for the Work of Creation.  Let us commit to co-exist responsibly, using what we need and preserving what we don’t need so that others may reap some of the benefits of creation.

Remember that every person has a life beyond the job that he or she does.  They need our kindness, our respect, our patience, and our prayers.

Please do not forget your parents and the labor of love that brought you into the world and the work that they have done or are still doing to help you grow and live happily.

Finally, remember those couples and those pre-born children who may be in crisis this Labor Day.

Franciscans of Life in the Lord’s Garden


When a man who is discerning a vocation to consecrated life takes a close look at the Franciscans of Life, he may walk away thinking, “What do these guys do?”

Doing has become a trademark of modern society.  Everyone wants to see something happen.  We have  become an “Outcome Oriented Society”.  We fail to understand the need for and the importance of that which nurtures the intellect, the will, and the soul.  The tendency today is to behave as if we were “Transcendental Agnostics.”  Meaning, that we’re not firm believers in the existence of the transcendent, much less in its importance.

If you’re looking to learn what there is beyond doing and planning, you may want to take a closer look at the Franciscans of Life.

FFV PATH (2)

Copyright: Franciscans of Life

Here, you will find men who pray the Liturgy of the Hours five times a day.  Each “hour” takes about 20 – 30 minutes.  The Liturgy of the Hours gives structure to the day and allows the brothers to pray with the Universal Church making use of the psalms, biblical canticles and readings from the Old Testament, New Testament and the Church Fathers. There are no more perfect words on Earth to praise God than the Word of God itself.

Do you feel called to do penance for your sins and those who don’t do penance?  We do that, too.  During the year, the Franciscans of Life abstain from meat every Wednesday and Friday.  We fast every Friday.

We also observe what St. Francis referred to as the “Three Lents”. From the Feast of the Archangels (Sep 29) to the Feast of St. Martin of Tours (Nov 11), we fast and abstain on Wednesdays and Fridays, again during Advent and again during the Great Lent.

When a man is received as a postulant, he receives a small notebook called “The Culpa”.  Every day he records his imperfections against the Holy Rule of St. Francis, the Constitutions of the Franciscans of Life, the wishes of the Superior, and any external fault against God and neighbor.

CROWN OF THORNS (2)

Copyright: Franciscans of Life

The Regular Brothers hold a Chapter of Faults on Friday night, at the beginning of Compline.  Each man kneels in the presence of his brothers and proclaims his faults.  The Superior offers him spiritual guidance and assigns him a light penance to do, so that he may grow in the perfection of love, as did Our Holy Father Francis.

CHALICE 2

Copyright: Franciscans of Life

Daily, each brother carves 30 minutes into his day for spiritual reading and silent prayer, or for Lectio Divina (prayer with the Scriptures).  Also, on their way home from an apostolate, the brother stops at the church on his route to spend time in contemplation with Jesus in the Blessed Sacrament.  The celebration of the mass is the crowning point of the day.  Because of the different work schedules, the brothers attend an evening mass during the week.

But not everything is prayer.  The day has 24-hours.  We make sure that we spend at least an hour of our evening together, doing something fun, from playing a game to watching a video on a DVD.  We do not watch TV, read newspapers or magazines.  Nor do we read blogs on the Internet.  The Superior goes through the news and shares with the Fraternity that which everyone should know, world situations that need prayer and penance, and things that happen in the Church that filter down to our daily lives (not the gossip of the Vatican;  ee have enough gossip in Florida, should we be hungry for useless and often detrimental conversation).

Postulants, novices and junior brothers in temporary vows have frequent formation class in Franciscan history and spirituality, prayer, liturgy, Sacred Scripture, Canon Law, and the writings of the early fathers of the Church.  For higher levels of theology, the brothers may attend a graduate school of theology where the theology faculty has taken the Oath of Fidelity to Catholic Teaching and to the Magisterium as described in Ex Corde and commanded in Canon Law.

You may ask, do the brothers have time to do anything else?  Of course, we do and we do plenty.

APPLE

Copyright: Franciscans of Life

We teach poorer students at community colleges.  These are students who cannot afford the prohibitive cost of college education and are often thrown into community colleges that offer about the same academic rigor as a high school.  Our brothers bring academic excellence to those who can’t afford to pay for it.  While they’re at it, they take advantage of every opportunity to engage the students in thought-provoking discussions.  Not everything is memorization.  Some things in life require critical thinking and prudence.

SHADOWS

Copyright: Franciscans of Life

There are brothers who run Project Joseph, a parenting program for fathers in crisis pregnancies.  These are classes, counseling sessions, material assistance, and anything else that it takes to help a good man become a better and holier father.

We take the Holy Eucharist to the hospital and spend time with the patients and families.  It is not a delivery service.  It is a pastoral ministry.  We pray, talk, listen, console, and offer hope.  Sometimes, an opportunity to offer moral guidance to healthcare professionals presents itself.   We never let that pass.

Brothers also teach Sacred Scripture to middle school students.  So much of religious education today needs to be supported by good theology and Scripture.  Otherwise, the presentations that some books offer from the Old Testament are like what can be found in Disney’s Magic Kingdom.

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Copyright: Franciscans of Life

Very often, people write or call for assistance.  These are immigrants who are homeless, unemployed, or who have been abused.  The brothers serve as conduits to community resources.  But the relationship does not stop with a referral to an agency.  The brother engages the seeker into dialogue, eventually touching on matters of faith and morals.

We are gathering material and resources to open our first “learning room”.  The concept is based on the one-room school house.  With the help of volunteers, the brothers hope to provide employment skills to those who are seeking.  Hopefully, they will invite us into their homes and their lives, where we do the real work on the salvation of souls.

Did I mention that the Franciscans of Life own nothing individually or in common?  We live in rented houses, share two cars, and each brother has three outfits in his entire wardrobe.  No one owns computers, televisions, radios, cell phones, iPads, and other gadgets.  When necessary, we buy them for the use of all.  When they are no longer needed, they are stored until someone needs it.  We don’t even own the bed in which we sleep.  When we move, the bed stays behind.

Only the Immaculate knows where she wants us to be.  She is the Mistress of God’s Garden

MY GARDEN

Copyright: Franciscans of Life

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Note: the artwork above is copyrighted because it is being produced by one of the brothers for use in our website and other media. If you wish to re-use any of our artwork or wish to learn more about it, contact us.

Monday 6/19 – Evening of Prayer for Dads


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The Project Joseph team and the Franciscans of Life are inviting you to come pray for dads the Monday after Father’s Day.

We are meeting on Monday, June 19, from 7:45 PM to 9:00 PM, at the chapel of St. Maximilian Kolbe Catholic Church (701 N. Hiatus Road, Pembroke Pines, FL 33026).

Special intentions include praying for fathers who do not want their pre-born children or have cooperated in the abortion of their children.

Please share & RSVP via email to director@projectjoseph.org or on Facebook ( https://www.facebook.com/events/433827243658352/ )

Project Joseph is a joint venture between Franciscans of Life and Respect Life Ministry Archdiocese of Miami.

Published in: on June 17, 2017 at 3:13 AM  Leave a Comment