MEN 25+ IN THE ARCHDIOCESE OF MIAMI: COME, LEARN ABOUT PROJECT JOSEPH AND HOW TO HELP MEN IN CRISIS PREGNANCY.
To learn more visit www.projectjoseph.org
It feels as if we just took down the Christmas decorations, lights and trees. Yet, Lent will be here in less than two weeks.
Lent is a time of penance. For many people, the word “penance” is a negative word. They choose to refer to Lent as a time of “conversion.” The assumption being that every Catholic knows that the Church means conversion from sin to virtue; which has an a priori condition to it. One must acknowledge one’s sins, ask for absolution in the Sacrament of Confession and have a firm resolve not to sin again. Being human, we often fall into the same sinful hole from which we were just rescued by the Sacrament of Penance. However, we keep trying.
Sorrow for our sins, confession, absolution and a firm resolution to avoid sin brings many graces. The early Fathers of the Church taught us that the only way to overcome sin and not end up confessing the same sin time and time again was through concrete acts of penance, as we shall see below.
“Convert and believe in the Gospel” in plain English means, stop sinning and live per the Gospel. The idea of believing in something with which we are unfamiliar and we don’t follow, is silly.
The Franciscans of Life suggest that you to try one or more of the following this Lent. Don’t overwhelm yourself. Usually that leads to failure, which leads to frustration and abandonment of our good intentions. It’s like overfilling your plate at an “all you can eat buffet”. You can only eat so much; the rest is thrown into the garbage.
We invite you and your friends to join the Franciscans of Life this Lent. You can join us from your home. If you you’re male and live in South Florida, you can join us on a Monday night family meeting.
First: We’re going to begin with a good examination of conscience. This means that we’re going to take inventory of the sins we have committed as well as the things that we should have done, but failed to do. If you have poor memory, make a little list for yourself. Make sure to dispose of it properly when you no longer need it.
Second: We’re going to Confession as soon as we can get there. As soon as we can get there means exactly that. Go to confession as soon as there is a priest to absolve you. Never put off what may never happen, if you get hit by a bus the day after tomorrow. You had better go to confession tomorrow instead of postponing it until next week.
Third: The Franciscans of Life invite you to join us in doing penance to atone for our sins. The keyword here is ATONE. We don’t do penance to feel good. We do penance, because we know that we have sinned and that we must make up for it. If you steal from me, you must ask for forgiveness. Justice demands that you return what you took or offer to pay for it. The same is true with God and sin. God forgives, but his justice demands that you make retribution for your sins.
Our first commitment this Lent is fasting and abstinence. Every Wednesday and Friday, from Ash Wednesday to Good Friday, the brothers observe a fast and do not eat any kind of meat or meat product. This does not mean that we replace steak with crab, lobster or baked salmon. You may as well have the steak. It’s probably cheaper. Tuna, eggs, or simply a nice soup with bread is enough. It’s not as if we were going to do this forever. Obviously, we use common sense. People with certain health conditions or those who are too young or too old should not engage in a fast. Maybe they can abstain from something else, such as the Internet.
Fourth: Try to get an extra mass in at least once during the week. If your schedule does not coincide with your parish’s daily mass schedule, make a visit to the Blessed Sacrament at least once or twice a week.
Fifth: Pray with your bible. You can pray a psalm or two every day. You can read a short passage from the scriptures and ask yourself how you would respond in a specific situation in the Bible. Ask God for the grace to do so. Storing up on grace for when we need it is the best savings plan around.
Sixth: We’re going to be doing something concrete for those who are not as fortunate as we are. We’re going to collect money to purchase soap, shampoo, toothpaste and toothbrushes to those who have none. We’re also going to be praying a weekly rosary for those who are being persecuted and those who are refugees and have no place to go. We’re going to beg the Immaculate to help us help them. If she wants to help them in her own way, that’s good too. But we must never dump on God, Our Lady and the saints asking them to solve problems that we can help solve. We start asking for the grace to find ways to reach out to our neighbor and we conclude by asking God to find another way, if He believes that it’s the better way to go.
You don’t have to live in our community house to join us. If you care to join us in one or more of these penances during Lent, please let us know by writing to us at
Please include your first name only, age (so that we can offer you appropriate support) and anything else that you want to tell us about yourself.
Always your brother and servant,
Brother Jay, FFV, Superior
As we approach the inauguration of a new presidency and the anniversary of Roe vs Wade, I assume that many of our friends expect the Franciscans of Life to say something wise and uplifting. Try as I did, I was unable to come up with anything wise to say. Perhaps is the fact that I fell today and lacerated my forehead. Thank God that my cranium was not currently occupied. In any case, I can’t come up with some wise and profound comment to make. So, I’ll let my simple country logic do the talking.
Roe vs Wade must never be forgotten, not only because it made abortion a constitutional right in our country, but it did much more. It stripped the preborn human being of the right to be born. Roe vs Wade was one of the most selfish acts that the American people have ever perpetrated on its citizens.
Our Founding Fathers rebelled against a monarchy and parliament that was tyrannical, a king and government that had no respect for the basic human rights of its citizens on the western side of the Atlantic. As far as the English crown was concerned, the colonists and their descendants were to be silenced when it came to matters that affected their lives, the lives of their families and the future of the kingdom. We must say “kingdom”, because on July 3, 1776 there was no United States. There was simply the American colonies and territories of the English Kingdom.
But our forefathers changed all that. They fought and many gave their lives for the right to live, the right to have a voice about their lives, and the right to choose their future.
Hilary Clinton once said that the unborn CHILD has no constitutional rights. The issue on the table is not whether the being in the womb is a person, human being, child or other. The question has been settled. The being in the womb is a CHILD.
The laws of nature dictate that the child of two human beings cannot be a chimpanzee. He must be a human being, regardless of his parents’ faults and virtues.
Yet, this human being, who lives in our midst, is denied the right to be born.
We have dared to do the unimaginable. We have dared betray the memory of those who fought for our right to life, liberty and the pursuit of happiness. We betrayed their dream of a nation where people were given the right to live according to the graces endowed by their Creator, as Thomas Jefferson so eloquently wrote.
We have misrepresented the mind of the Founding Fathers, the Declaration of Independence and the Constitution. In other words, we have hijacked the American dream.
Roe vs Wade limits the right to life, freedom and the pursuit of happiness to those who have the power and cold-heartedness to terminate the life of one who is weaker and defenseless.
Br. Jay, FFV
Video by youtube user on ultrasound of their 8-week baby.
See and hear baby’s heartbeat, watch the 1-inch baby wiggle,
and see description for link to video of 1st year birthday.
The Franciscans of Life have as part of their foundational charism “paying special attention to…the chronically and terminally ill and their families and caregivers”.
In particular, we are called to”bring Christ’s compassion to the sick, especially those whose lives are threatened by the culture of death. We believe that death with true dignity occurs when man dies at the time and in the manner determined by Providence, not by man. To accelerate death in the name of dignity is a distortion of the meaning of dignity. It takes away from man what God has given him, the capacity to share in redemptive love. […] To help families and healthcare providers choose life, the brothers will work for the creation of education programs on end of life issues that proclaim the moral law and teach that the sick and elderly are not a problem to be solved, but brothers and sisters to be loved.”
Yet, “Recognizing that we are simple men, we do not aspire to do great things, but to be faithful in the small things”, with the Church and in submission to the Local Ordinary and the Magisterium of the Holy Father. This of course implies that we collaborate closely with other groups. First and foremost, of course, with Respect Life Ministry Archdiocese of Miami.
But we are also in fruitful exchange with other national and international groups that tackle the issue of euthanasia and assisted suicide.
One of our friends, indeed one of the most outspoken and reputable groups against assisted suicide, is the Euthanasia Prevention Coalition, headquartered in Canada. Their documentary “The Euthanasia Deception” is an eye-opener.
One of the traits of the Franciscan charism is the emphasis on “preaching and using words only when necessary” (a phrase attributed to St. Francis, but actually coming from the writings of Brother Thomas of Celano, his biographer). In general, Franciscans do not argue. Argument leads to division. Yet, instructing and correcting are some of the works of mercy that our Lord entrusted to his followers. Therefore the brothers’ formation includes an academic aspect, “without extinguishing the spirit of prayer”, as St. Francis wrote to St. Anthony of Padua. This formation implies that although the brothers may be men of silence, they are not rocks. And we know that sometimes it becomes necessary for rocks to cry out (cif. Luke 19:40).
Far be it for us to enter into a dispute with our esteemed friends of the EPC, or to argue with one of the world’s foremost critics of assisted suicide and utilitarian bioethics, Wesley Smith JD. Yet, this time we have to rise to the occasion for the sake of clarity and for the benefit of the voiceless.
Earlier this month, EPC featured an article from Dr. Smith titled “Removing life support is NOT euthanasia“. We must humbly observe that both the article and its title are incomplete and, unfortunately, problematic under several aspects.
First and foremost, the author zeroes in on a patient who wants to remove his ventilator and die for the sake of organ donation…thus falling into the fallacy of doing an evil to accomplish a good.
As the Catechism reminds us, “a good intention does not make intrinsically disordered behavior good. The end does not justify the means. A morally good act requires the goodness of the object, of the end, and of the circumstances together. An evil end corrupts the action, even if the object is good in itself. It is therefore an error to judge the morality of human acts by considering only the intention that inspires them or the circumstances which supply their context. There are acts which, in and of themselves, independently of circumstances and intentions, are always gravely illicit. One may not do evil so that good may result from it.”
Beyond this point (which we will address again later), the fundamental premise of the article is flawed, namely that “we all have the right to refuse medical interventions even if it is likely to lead to death“. On the contrary, we know that there are certain medical interventions that we are morally obliged to seek and provide! To do otherwise would constitute euthanasia.
The author pointedly mentions that the patient’s wish to remove his ventilator and die “is his right”. We respectfully disagree: there is no such a”right to die”.
As one renowned pro-life apologist states on Catholic Answers, “a right is a moral claim, and we have no claim on death — death has a claim on us. Some people see the “right to die” as a parallel to the right to life, but this is based on faulty reasoning. The right to life is based on life being a gift we can neither destroy nor discard, whereas the “right to die” is based on the idea that life is a thing we possess and may discard when it no longer meets our satisfaction.The culture of death, which chants, “My body, my life, my choice” also chants—by the same logic—”My body, my death, my choice.”
By skipping over some critical issues regarding end-of-life care and life-support, the article fails to grasp the fact that removing life support is too often the most common (and most hidden!) form of euthanasia, even though it may happen in plain light and with the full support of “the law”, as in the well-known case of Terri Schiavo and the less-known (but much closer to us) case of the sister of our Founder and Superior (see here, and follow-up article here).
But let us go back to the issue at hand: the removal of life support.
Too often, life support measures such as feeding tube, water, and oxygen are defined in the medical paperwork as “extraordinary means to prolong life” (or, worse, “to prolong the natural dying process”). When their removal causes death, it is a form of euthanasia. One quite common in Florida.
Ask yourself the following question: can we ordinarily live without food and water?
Yet, patients (especially elderly patients in hospitals, nursing homes, and hospices) are often asked if they want to “die a natural death” or “prolong the dying process through extraordinary means” (where food and water are defined as “extraordinary means to prolong life”!). The former (“die a natural death) appears to be the way to go, even for a well-formed Catholic…except that it actually gives the caretaker the ability to pull out your feeding tube and hydration. There is nothing natural in death by starvation and dehydration!
As St. John Paul II reminded us, Catholic bioethics and morality states that Artificial Nutrition and Hydration (ANH) “always represents a natural means of preserving life, not a medical act”. This applies also and especially to persons in persistent vegetative state (PVS). The CDF clarified that the only three moral exceptions are “(1) when ANH would be impossible to provide; (2) when a patient may be unable to assimilate food and liquids; and (3) when ANH may be excessively burdensome for the patient or may cause significant physical discomfort”.
The National Catholic Bioethics Center reminds us that “We should provide food and water, even by [alternative] means, to all who are in need of them and can physiologically benefit from them. There are various means of providing nutrition and hydration, some of which are more invasive than others. The least invasive means of providing food and water should be used. The more burdensome to the patient a particular intervention, the less likely it is to be morally obligatory. In principle, the provision of nutrition and hydration by artificial means does not differ in its moral dimension from the provision of food and water by fork and cup. Both constitute ordinary means of preserving life. The fact that someone is in a state of unconsciousness and is not expected to recover [does not justify] depriving that person of food and water. If the provision of food and water proves to be useless (if they are not being assimilated by the body) or if it causes serious complications (aspiration pneumonia, infections, etc.), it can be stopped. ”
In short: “Whenever a recommendation is made not to provide food and water, one question to ask is “What will be the cause of death?” If the answer is dehydration and starvation, and artificial nutrition and hydration can be easily supplied and assimilated, then not supplying them is a form of euthanasia.”
The Catholic Medical Association also agrees that “discontinuing nutrition and hydration for a patient who is not imminently dying violates in its intention the distinction between ‘causing death’ and ‘allowing death.’”
Now let’s go back to the ventilator issue addressed in the article. A ventilator is a machine for artificial respiration.
Can we ordinarily live without oxygen?
Neuroscientist Fr. Pacholczyk, Ph.D. (National Catholic Bioethics Center) explains that “ordinarily, a ventilator offers a reasonable hope of benefit for the patient that can be obtained and used without excessive pain, expense, or other significant burden. Ordinary implies a moral obligation.”
However “if the patient’s condition is worsening with the nearly certain outcome that he will die in a few hours or days, then ventilation would be “extraordinary”, assuming all end-of-life matters have been taken care of. It may be decided that the use of a ventilator becomes extraordinary or disproportionate because it no longer achieves its perceived outcome. Withdrawing the ventilator would not be an act of euthanasia, because the patient would be dying due to the underlying condition. Yet, occasionally, ventilators may end up being part of a long-term solution.”
It is unclear from Dr. Smith’s article whether the patient who generously wishes to donate his organs is in a position to request in good conscience the removal of his ventilator. We are only told that the patient is “dying of ALS (Amyotrophic Lateral Sclerosis)”, which can have multiple interpretations. One of the question on the table (and our friends at the National Catholic Bioethics Center are much more qualified to answer it) is whether, upon removal of the ventilator, the patient would die as a result of the ALS (allowing death) or as a result of suffocation (causing death). Another question is whether the ventilator is excessively burdensome on the patient. In any case, the bottom line is the distinction between ordinary and extraordinary means of supporting life. Sorry, it is not as simple as “it’s his right” to remove the ventilator; nobody has an a priori right to die.
We could address DNR, dialysis, chemotherapy, radiotherapy, invasive surgery, heart-lung resuscitation, and antibiotics, and when they may be judged morally extraordinary or disproportionate. But this is beyond the scope of this article.
We do hope that we have clarified the main topic: more often than not, removing life support IS euthanasia, when we look carefully at the whole picture. Only then we realize that most of the time such life support is ordinary, beneficial…and morally binding.
For those who wish to learn more, the Franciscans of Life are always available to provide more information. You can touch base with us here. You may also want to learn more about Living Will and Advanced Medical Directives that can protect you and your loved ones from the dangers of “hidden euthanasia”. The page of the Florida Conference of Catholic Bishops (FLACCB) provides them in English and Spanish. Again, we are here to point you in the right direction, whether you are a patient, a family member, an inquirer, or a healthcare practitioner, physician, or nurse.
Vita ad vitam vocat – Life calls out to life.
Please note: the contents of this article do not constitute medical or legal advice. When it comes to end-of-life decisions, you should consult with your pro-life physician, spiritual director, confessor, chaplain, or another highly qualified authority such as the experts of the National Catholic Bioethics Center by calling their 24/7 hotline (215) 877-2660 (select Option 4 if urgent) or by submitting an online request.
Br. Bernardo, FFV
Happy New Year to all our relatives, friends and benefactors.
Christmas week was a very active one for us. On December 23rd, Brother Jay and Brother Bernardo flew into Virginia to spend Christmas with Katherine Marie Therese, Brother Jay’s brand new granddaughter. It was her first Christmas. But there was much more to it. We’ll get to that shortly.
December 24th family came in from Pensacola, FL, Pembroke Pines, FL, and Bloomington, IL. The house was filled with joy, conversation, a lot of picture taking and a fantastic dinner.
Daniel, Brother Jay’s son-in-law, cooked the main course, a roast pork shoulder. No one knew Daniel was such a great cook. Our waistlines, the next day, proved that Daniel cooks very well. Let’s put it this way, on the trip home, Brother jay could not move once he opened the tray-table in front of him on the airplane.
To be perfectly transparent, if one can be transparent with such girth, the airline industry is determined to influence relationships between people who don’t know each other. The seats are so close to each other that no one with a waist over 40” can get to the window seat. There is no way to squeeze in between the three seats in your row and those in front of you, unless you breath and hold it as you navigate in a tight space. If you try to do this after eating several holiday meals, you can forget it. You may as well pay a little extra for a seat in the bulkhead section, preferably a loveseat. But let’s get back to Christmas Eve.
Unfortunately, we were unable to attend Midnight Mass, because the local parish did not have one this year. The closest Midnight Mass was about thirty minutes away, which is a rough trip for a two-month old little girl, in the middle of a cold December night. Since we couldn’t travel that far, we sat around and talked, teased each other and I believe that one or two of us may have dozed off for a few minutes, after such a large and delicious meal.
Earlier that day, Daniel’s mother and Brother Jay engaged in a conversation about a liquor that the Carthusian hermits have been making for hundreds of years. The more they talked about it, the more enthusiastic they became about finding it. Thank God for Google. The first problem was identifying the name of the liquor. Brother Jay is a “master googler”. We found the name of the liquor, Chartreux, named after the Charterhouse where the hermits have lived for about 1,000 years.
The next step was to find out where we could purchase a bottle of it to go with the Christmas meal. Once again, Google came to the rescue and the liquor was found and purchased. Did I mention that it smells and tastes like cough medicine? Originally, the Carthusian hermits made this liquor for medicinal purposes. It’s no surprise that it smells like cough medicine without the artificial cherry flavor. Let’s put it this way. The stuff smells and tastes so awful that an ounce is about all you can drink in one evening. I don’t mean one sitting. I mean a full evening. The positive here is that you’re literally indulging in Catholic spirits that have been around for about 800 years. If you’re looking to make contact with your Catholic roots and traditions, here is a drink that you can use as an aperitif or as a cure for any disease imaginable.
Opening the gifts under the Christmas tree was a beautiful experience. You have picture some 15 people in a small living room with room for a sofa, a chair and a Christmas tree. There is no more floor space. The little floor space that used to be available is now occupied by baby Katherine’s play mat, chair and some other contraptions. If you’re not careful, you can trip on a piece of infant equipment and find yourself sitting in an infant carrier.
In any case the gifts were distributed and opened. The beauty of the event was that there were no “over the top” gifts, no electronic gadgets (other than a book light for Brother Jay) and there were many books given as gifts. Each gift was purchased with the intention of enriching the life of the next person, as the infant in the manger enriched the lives of the shepherds and peasants in the surrounding pastures.
These are true Christmas gifts. It’s not a show of opulence; nor is it an attempt to impress the recipient with one’s FANTASTIC present. It was a sharing of gifts that have meaning that we share and that enrich the life of the recipient, because the giver has been enriched by it first. You’re not just sharing a thing, you passing on a positive experience in your life.
On December 25th, everyone met up at the local parish for Christmas Day mass. It was a great experience. We were all filled with the same awe as the shepherds in Bethlehem the morning of Our Lord’s birth. That’s one of the wonderful things that happens when you have a family where everyone is a practicing Catholic and well catechized. The mystery of the Eucharist, especially on a solemnity such as Christmas, moves you as an individual and as a family. In this way, the entire family travels down the path to redemption following Mary, the star that leads to Incarnate Son of the Father.
Then came December 27th. This was the day that Baby Katherine was to be baptized, her godparents being her paternal uncle and auntie. This time, family members came not only from the cities that we mentioned above, but more family arrived. Some drove all the way from Miami. Others took a five-hour bus ride to be there. There were cousins who live in New York and other relatives from Virginia, and there were the brothers, the Franciscans of Life. There were also childhood friends who are now married and parents themselves. They took the time off from work to participate in the baptism.
Three generations of family from her father’s side and three from her mother’s side, plus long-term friends, were present to welcome Katherine into the Church and to formally name her, Katherine Marie Therese. She is now a Catholic along with her family and friends. For this we are grateful to God. Passing down the faith to the next generation is always a memorable event when those present are more than spectators. They are men and women of faith opening the door for a loved one to enter into a deeper communion with the family and with Christ, through the waters of Baptism.
It was finally time to go home. But Brother Bernardo couldn’t find his wristwatch. He decided to take a look behind the sleeper sofa, not knowing that the sofa is alive. The bed started to close and swallow him up.
Thankfully, the sofa spit him out and the brothers returned to the Motherhouse, exhausted, elated, enriched and in one piece. It’s going to be a great year. The best part is that it’s not an election year. NO MORE CAMPAIGNS!!!!! YEY!!!!!
Earlier, one of our younger brothers asked me if I had an article to publish for the blog, because he noticed that I wrote several articles this week. I told him that none of my current articles were Christmas material, to which the young brother asked me for permission to read my articles and determine for himself if any were good Christmas material. Just a few minutes ago, he approached me and said, “You’re right, none of these articles is Christmas material.”
I was very touched by his interest in publishing a Christmas article written by me, given the fact that he is a much better writer than I am and a lot smarter, he can probably write a better article.
Suddenly, the thought hit me, “There is a dimension of Christmas that is rarely mentioned.” During the Christmas season, we write beautiful cards and letters wishing our loved ones a Merry Christmas or Happy Holidays, whatever the custom in your family may be. We inject adrenaline into the household with shopping, travel plans or preparations to welcome friends and loved ones for the holidays.
When we go to Church, be it Midnight Mass or on Christmas Day, we hear beautiful sermons about the birth of Jesus, God’s love for humanity and how Christmas sets the stage for the Cross. Let’s not forget that Jesus was a child born with a price on his head. The Holy Family did not travel to Egypt to visit the great pyramids. The Egyptians and the Canaanites were not the best of neighbors.
Mary and Joseph pick up and go to Egypt out of love for their son. They wanted to protect him from Herod’s insecurities, which would have concluded in murdering the child along with the rest of the innocents at the time.
The more that I thought about these points and the fact that the young brother was so interested in publishing one of my articles, rather than using a piece of his own exemplary writing, spoke to me about the undercurrent of Christmas. It is the undercurrent of Christmas that truly counts. That undercurrent is love.
Just as an undercurrent draws in everything that gets close, so too does the love that is born at Christmas. Brother wanted to publish one of my articles, not because I’m the best writer in the world. We all know that’s not true. He wanted to publish one of my articles because of love. He loves his superior and his brother. He rejoices when others learn from his superior’s writings and when they praise what they read.
In a simple request, Brother taught me that the Christmas spirit is truly the Love of God breaking into human history and radiating through every century, every culture and every human being to this day. Christmas is not simply a happy holiday, it’s a celebration of generous love. We keep Christmas alive not only when we give gifts, welcome guests or visit others. Those are just starters. Once the gifts are unwrapped and the greetings are over, what’s there besides food?
There is the love of God that has broken into our lives and is here to stay. God’s love is not a feeling, but a living being whom the Father calls “Son.” The Son of God wants to show all men that they are loved, not just give them a warm Christmas hug and a gift. He wants to gaze into the eyes of our neighbor, through our eyes and say, “There is something special about you that I believe must be shared with the rest of the world.”
This faith in the giftedness of the brother is the highest expression of love on this side of Heaven. It makes the birth of Christ closer to home, not as a story of long long ago in another galaxy far far away, as they say in Star Wars. No, the birth of Christ is God saying to man, “You are special and I will prove it, by sharing in your humanity and lifting you up to my divinity.”
Brother’s request for an article was a subtle message that told me, “You’re special to me.” This is the true message that the eternal Word of God says to mankind on Christmas morning.
Hello fellow readers! As some of you may have heard, we recently went through a weather emergency as a category 4 hurricane was scheduled to strike the coast of Florida, exactly between two of our community houses.
To make things worse, a particular satellite image caught the attention of the media, particularly as we approach the Halloween “season”, as the infra-red version of the hurricane looked somewhat like a skull. While this is a purely psychological illusion called pareidolia in which the human mind perceives a familiar pattern where none actually exists, the point is that the hurricane did prove itself deadly. The death toll in Haiti is reaching 900, and we know that deaths have been reported in other Caribbean islands.
The State of Florida was largely unaffected by the hurricane, with no deaths reported. The Franciscans of Life “cloistered” the motherhouse with some good old wood planks, and even tied down a nearby palm tree! Some supplies and a few flashlights and candles completed our emergency preparation.
The greatest impact we experienced were the wind gusts. You can see below a before-and-after of the above-mentioned palm tree.
The most important lesson we learned from Hurricane Matthew was that at times such as these we are called to be “channels of God’s peace”. Be it in workplaces or stores, we noticed many people looking extremely worried, angry, afraid, or stressed out.
Can anyone blame them? We all know how catastrophic (and even deadly) can a hurricane be…
However, our Holy Father St. Francis taught us that we must go through the world filled with the Lord’s peace and joy. This is something the brother must “radiate”.
– End of Part 1 –
In Part 2 we will discuss practical ways to achieve inner peace during difficult times.
When I was a kid my mother would always tell me to “cut to the chase.” So, I will. We need ongoing financial backing from friends and friends of friends.
The Franciscans of Life have a steady income of $2,610.00 a month. We live in a very modest home where four brothers share one bedroom that we divided into individual cells using curtains as you would see in a hospital room.
Having said this, here is a chart our monthly expenses.
The Immaculate has always come through for us by way of our friends. We hope that she will continue to do so. The brothers need to continue their education to better serve the voiceless. Our brothers participate in the apostolate while they attend school full-time.
We proclaim the Gospel of Life at no cost to the Archdiocese, parishes, schools or individuals. All expenses are assumed by the community, including travel.
We serve in the following apostolates:
Respect Life Archdiocese of Miami – our brothers run Project Joseph, a mentoring, counseling and education program for fathers in crisis pregnancies.
Hospital ministry to the sick and dying – our brothers take Holy Communion to the sick, provide spiritual support for the patient and the family. Often, the brother is asked to clarify a question of morality on an end of life issue. If the brother can answer, he does so. If he cannot, he finds a deacon or priest who can help; but the patient and family are never abandoned. The brothers also provide a limited amount of education on the Gospel of Life to healthcare personnel, when they approach us.
Religious education – there are not many consecrated men teaching the Gospel of Life in our religious education classes. Franciscans of Life are one example of the few who are. We teach not through hate speech or morbid graphics. On the contrary, we guide our students through the Old and New Testament where they discover the dogmas of the Catholic faith, the sacraments, the liturgy, and the moral lessons contained in Sacred Scripture. Thus the students are exposed to the Gospel of Life. “Before I formed you in the womb I knew you, before you were born I dedicated you,” (Jeremiah 1:5)
Immigrant poor – our brothers provide guidance to any immigrant who asks for it. Sometimes an immigrant will email us asking for information on inexpensive housing, free medical care, leads on employment. One of our brothers is charged with keeping a database on our website with the most current services available not only to the immigrant poor, but to all who are poor.
In addition, our brothers supplement rent for disabled immigrants who don’t have access to government assistance. They also provide small material support such as bus tickets so that individuals can go to a job interview or to see a doctor. They may buy lunch for someone who’s hungry.
One day, it was raining very heavily. One of our brothers spotted a homeless person who was barefooted. Brother stopped the car, took off his sandals and gave them to the barefooted man. Obviously, brother arrived barefoot at the motherhouse and the sandals had to be replaced. They were replaced, with an old pair of patched sandals that had been cast aside. Brother is still putting mileage on them.
Right now we have two brothers in school. Our Adopt a Brother program has raised about $2500.00 of the needed $5000.00. Fortunately, tuition is paid in increments, not in one lump sum. But it still has to be paid.
Every regular brother must complete a degree in Spiritual Theology, which prepares him to provide spiritual care, guidance, support, and encouragement to those who are far from Christ. In addition, the brother must also complete a secular degree in education, technology, nursing, counseling, social work, or some other specialized area. The brother who is not academically oriented must complete a technical training program such as automotive maintenance, electricity, carpentry, cooking, pluming, tailoring, or any other technical area that will support the apostolate and our service to the voiceless.
a one-time gift or a monthly gift using PayPal, maybe a check made out to Franciscans of Life sent to the address below.
If the donation is for the Adopt a Brother program, please indicate this on the memo line. We keep those donations in a separate column in our ledger.
Thank you for helping us find ongoing support.
You can also pray that we find benefactors. Prayers count too.
May the Immaculate drape you in her mantle, protect you from all evil and lead you to her Son, Jesus Christ.
Franciscans of Life
9461 Palm Circle South
Pembroke Pines, FL 33025
Our little family seems to be going into a growth spurt. The first shot . . .
Brother Jay’s granddaughter is inside. NO . . . not in the box. 🙂
Next . . . meet the new aspirants.
Right: Thomas Holmberg
Left: Andrew Phillip Iverson
Tom has entered as an aspirant for the Extern Brothers. He is a husband, a dad and a grandfather. Welcome to our family, Tom. Our prayers are always with you.
Andrew is an aspirant for our Regular Brothers. He will live in community, make private profession of obedience, poverty, chastity and fidelity to the Gospel of Life. We’re happy to have you among us, Andrew.
Observe the difference in the aspirants’ uniform. The Extern Aspirant wears a white Habanera shirt with a TAU pin on his left lapel, while the Regular aspirant wears a white button-down shirt (short or long sleeve) with a TAU pin on his left lapel.
The aspirant phase is an optional step before a man requests to be admittedd as a postulant. The usual duration is no more than three months. The aspirant and the formation team discern when it’s time to take the next step.
Each candidate is publicly interrogated by the superior. He must swear that he understands what he’s doing and that he’s doing so freely.
On the altar are the TAU pins, symbol of the Franciscan family, the breviary for the Regular aspirant and the register that each aspirant and the superior must sign, witnessed by at least one brother.
Tom kneels in front of the superior to sign the register of admission.
The new aspirant is received in a private ceremony that takes place during Vespers. Only Franciscans of Life attend this ceremony. Profession of vows takes place with a few invited guests, such as relatives friends and clergy.
Because the Regular Brothers are bound to pray the entire Divine Office, the Regular aspirant is given a breviary. During this phase he becomes familiar with the Divine Office and begins to pray Lauds and Vespers. Eventually he will pray Matins Lauds, Sext, Vespers and Compline.
The Regular aspirant places his hands on the breviary before receiving it from the superior who says to him, “Believe what you pray and pray as you believe.”
Brother Bernardo D’Carmine was the sponsor and witness for both aspirants.
We must give special thanks to the Latin Mass Community of Miami for Brother Bernardo and Aspirant Andrew Phillip. The community cultivated both vocations. This is an example of the “oneness” of our Church.
The Franciscans of Life do not bear the label, “Traditionalist” nor are we part of the Ecclesia Dei Community, those institutes committed to the Extraordinary Form of the mass and to the Divine Office as it was prayed in 1962. Nonetheless, Franciscans of Life is traditional in a very different sense.
Our Constitution mandates that we recover and imitate the life of the first generation Franciscans.
On August 14, we celebrate the feast of St. Maximilian Maria Kolbe, patron of the Franciscans of Life, and the 75th anniversary of his martyrdom. The next day, August 15th, is the solemnity of the Assumption, also known as the Feast of the Dormition of Mary in the Eastern Churches. For the moment, let’s put the Assumption on the side. By the end of this article, we’ll see how it all fits together. Let’s begin with Maximilian Kolbe.
Here is a learning moment for those who are parents. As important as it is to reign in your restless children and protect them from getting into trouble, as seemed to be Mrs Kolbe’s daily task with Raymond, it is imperative that we never forget that even those little mischievous creatures that we love and call children were given to us to form so that they can return to God. The school that any child must attend is the school of prayer.
Raymond, despite the grief that he caused his mother, learned to go to prayer when he didn’t know where else to turn. This is not something that comes built into a child. This is the work of actual grace given by God to the parent, which the parent passes on to the child as he promised at the child’s baptism. In other words, Raymond prayed because his parents had fulfilled the covenant they made when they baptized him, “to bring him up in the faith.” A child who is brought up in the faith may be derailed, but can find his way back more easily than those who have not grown up in the Catholic faith. We should pay special attention to those parents who raise saints. Often, they serve as good models for parenting.
First for youth – St. John Paul told the youth of the world, “Do not be afraid of Jesus Christ.” When Our Lady offered Raymond a choice between martyrdom and purity, he chose both. We think of this story and we swoon over this wonderful little boy who was so pious and so holy. We completely miss what God wants to teach us. Those who struggle, as did Raymond, are also called to a life of virtue and sacrifice. Prefabricated saints don’t need to practice heroic virtue or make heroic sacrifices. Sinners do.
Raymond admitted that he was a sinner. He also trusted Christ. He was not afraid of Him. If Christ used his Immaculate Mother to guide Raymond to Himself, Raymond was willing to take that step into the unknown and follow her lead. He didn’t become a Franciscan Friar because this was what he wanted to do. He may have wished to be a friar. But he examined his attraction to the Franciscan life in light of the call that Christ made to him through the Immaculate. Raymond entered the Franciscans because the Immaculate said to him, “Do whatever he tells you.” She promised to be by his side along the journey. There was no reason to fear Christ, no reason to fear embracing a life of uncertainty, sacrifice, long days and short nights, penances and many humiliations. Maximilian teaches us that Christ calls us down paths that he has paved specially for each of us. Christ never calls you where you cannot walk.
The question for the young person should be, “What is to become of me, Lord?” This was Raymond Kolbe’s question and the Immaculate responded, “Do whatever he tells you.” Life is not about what I want to do, but about God’s plan for me.
Second for parents: The Kolbe parents were committed to raising their children in the Catholic faith, as they had promised at their baptism. They were also conscious that their children were not their special project, but they were a temporary gift from God that they would have to return when God asked. However, they had no idea what God would ask of their children, when or how. They remained open to the God of surprises rather than planning out their children’s lives in advance and trying to steer them into careers and marriages without consulting God’s plan for them. They educated their children in the faith, provided the academic education available to them and offered them guidance along the way. But they never owned their children. Their children belonged to God. When Christ called Raymond to become Brother Maximilian, it may have not been what Mr and Mrs Kolbe expected or planned, but they trusted. If this was truly the voice of God calling their son, he would be safe and they could offer him no better assurance of his happiness and salvation. If it was simply an illusion of youth, God would open their son’s eyes to the folly of his choice in life. Again, they trusted.
The lesson to be learned is that even when we are unsure what God wants from our children, if the choice is not a sinful one or a danger to to self or others, we can stand back and let the Immaculate guide. She can only guide our children to her Son. Her GPS is locked on Christ as the compass is locked on the North Pole. There is nothing to fear and much to be gained.
This year, during the feast of St. Maximilian Kolbe, let us focus less on the end product, the martyr and more on the boy, the man and his parents. Let us learn to follow the guidance of the Immaculate and to trust her Son as they did. When we commit to following the guidance of the Immaculate, which leads to her son, then the Assumption needs very little if any explanation. She who leads others to her Son was also called to follow Him in body and soul and will lead all men to the same end.