Your Fuse is Longer Than You Know


DSC_0020There are some people out there who strongly criticize what they call “The Church of Nice.”  Unfortunately, their meaning has been incorrectly applied.  They are referring to a community of believers that gives everyone and every fault a pass to avoid conflict or hurting someone’s feelings.  Let’s get this straight.

Deliberately hurting another person, emotionally, spiritually or physically is never an option.  One may understand self-defense.  Even self-defense must be proportionate to the offense.  On the other hand, while we do not have the right to deliberately hurt others, we have a moral obligation to atone on those occasions when we do so.

It is very easy to go to confession and say, “Father, I accuse myself of being uncharitable.”  It is much more honest to say, “Father, I accuse myself of hurting someone because I wanted to do so.  I got satisfaction from seeing the other person hurt.”

Then comes repentance.  Going to confession without repentance is of little value.  The priest can pronounce the words of absolution, but if you walk out of the confessional with no intention of correcting how you treat others and being more conscious of their feelings, it begs the question; what is your plan for your conversion?  Do you plan to atone?  Do you plan to avoid this sin by being more attentive to howPopeFrancisConfession you say and do things?  If you cannot answer these questions positively, then one must ask you, why did you go to confession?  The confessional is not a washing machine where you throw in a pair of dirty socks and the machine cleans them whether the socks want to be cleaned or not.  We are far superior to a pair of sox.  We should know the conditions for forgiveness and we should have at least the resolve to sin no more.  This is not a guarantee that we will never sin again.  It’s a covenant between the individual, God and the Church to avoid hurting others deliberately.

Let’s address the subject of hurting others, now that we have discussed what should happen before and after you go to confession for this violation of charity and justice.

There are many people who claim to have “a short fuse”.  Their parents, their teachers, their friends, their spouses and their children have reinforced this idea.  When a lie is repeated often enough, it becomes a reality for those who lie.  It is much easier to reinforce negative behavior than it is to reinforce positive rantingbehavior.  You may have grown up in a home where the adults shouted at each other, bullied each other (verbally and physically).  As you were growing up you experimented by saying hurtful things to your parents, instead of a severe consequence, your parents simply shouted back and the battle went on until someone ran out of ammunition.

Then there is a kid who comes home bullied in the schoolyard and tells his parents.  The advice he gets from Mom and Dad is to defend himself from abuse by returning abuse for abuse.  This is the pre-Christian rule, “an eye for an eye.”  What have we taught our children?

We have not taught them that words hurt or that actions can scar others.  What we have taught them is how to get even.  Detent is not the same as resolution.  Frightening another person into “niceness” is not the same as being models of justice and charity.

Here we face another problem.  There are many people of faith who have argued with me, “But Brother, that’s not the real world.  In the real-world people are tough and if you don’t push back, they’ll keep you down and even destroy your life.”

The second half of this statement is true.  Evil does exist in the world.  People do evil to others as a means of exploiting them, controlling them, punishing them or threatening them.  The fact remains that it’s still evil.

The Christian may never choose evil in response to a situation.  He may use proportionate self-defense to protect himself and his family.  But he may not choose evil to get his way.

This means that no one has the right to offend another person, because it serves his wants or his needs.

Making mean comments, using profanity, raising your voice, being dismissive of another, accusing another of something that is not true, are sins against justice.  Before we consider charity, we must consider justice.  Every man, woman and child has a right to expect you to speak to him with reverence.  Your target listener has been made in the image and likeness of God.  When you forget this and you grow lax in the reverent treatment of another human being, you cheapen the life that God has given us.  You little_babyoffend God’s creative power.  Your offense sends a message to God and others.  The message says, “I don’t care if this person is the image and likeness of God.  God’s image and likeness are beneath me.  I am free to offend and walk away calmly.”

The next time that you want to violate “niceness”, remember that you are essentially telling God that the person he created is worthless.  Therefore, you’re concluding that God can and does create worthless lives.  But the Gospels tell us differently.  “God so loved the world that he gave his only begotten son that all my have life and have it in abundance.”

Have you tried to show a grain of love for others or is being polite, kind, meek and “nice” beneath you or not in your vocabulary at all?

Try patience, kindness, niceness or whatever you want to call it.  Don’t fall for the lie that you have a short fuse.  God has given you a fuse much longer than you know.

 

 

Those who come in may see the Light — The eye is the lamp of your body


Dear friends and family:

For more than a year, I’ve been struggling with very low vision.  As many of you know, I’m a diabetic.  Diabetes has a very bad habit of targeting the eyes, heart and kidneys.

Aftfingerpointinger looking through a fog, I finally took and deep breadth and decided to take the risk with eye surgery.

The surgery was a success.  The cataract in my right eye is gone and an artificial lens has been implanted.  My vision improved from 20/60 with glasses and 20/400 without glasses to 20/25 without glasses.  I can drive again.

The problem for our community came when we were informed that our insurance covered only

Divine Physician

a portion.  We had to come up with $1,300 for surgery, $350 tests, and another $300 for new glasses.

We didn’t have that kind of money. So, we paid using Care Credit, which allows you to pay off the debt in 12 months without interest or so they say.  It’s the first time we use them.

In any case, like faithful sons of St. Francis, we’re working hard to earn some money to pay this bill; but we can use all the help we can get from friends and benefactors.  If you would like to donate $5 toward this medical expense, just use PayPal or check our website www.franciscansoflife.org for our mailing address.  Make check payable to Franciscans of Life Inc.

For those who don’t know, I have only one eye.  My left eye and ear never matured fully, as I was a 33-week premature runt.  Everyone in my family is over six feet tall.  I’m only 5’7”.   They can all see and hear fine.  One should accept what God gives and give what he requests of us.

We, the brothers, thank you in advance for your help.  If you can’t donate money, please donate prayers.  God will find us donors, if we ask him for some donors.

I have always been and will be,Your friend and brother,

Brother Jay

Disasters are Opportunities to Relive the Incarnation of Christ


Para Español Señale Aqui

When Hurricane Irma began to approach South Florida, as superior of the Franciscans of Life, I gave the brothers permission to leave Florida, seek shelter in a safer location, or remain at our community house.

For my part, I remained at our community house, also known as our “motherhouse”.  This is not a matter of being brave or a hero.  It’s our way to become one with the poor.  Our house is in a low-income community.  The people here don’t have enough money to go too far.  Their choices were to go to one of the local public school to seek shelter or to fortify their homes as best as possible and hunker down.

Pope Francis frequently speaks about going to the peripheries.  He’s also been known to use some “colorful” expressions such as “smelling like the sheep.”  Contrary to what many people may think, these ideas are not new.

In the Old Testament, we see Moses, who was brought up like a prince as an adopted son of the princess.  He goes out to the Jewish slaves, responding to God’s command to lead His people out of slavery.  God told Moses to lead His people out of slavery, but He did not take away his freedom.  Moses could have walked back into his comfort zone and let God find someone else to go out to the peripheries and deal with the uncouth, probably poor and sometimes unfaithful Jewish slaves.  In other words, the Jews in captivity were on the peripheries for many reasons.  They were slaves, foreigners, monotheistic, not as sophisticated as the Egyptians, and often very unfaithful to the faith.  But Moses went to them.  He took them out of Egypt and he died among them.

In the New Testament, Jesus goes out to the tax collectors, prostitutes, less than religious Samaritans, and to those rejected by society due to handicap or leprosy.  He becomes one with them.  In becoming one with them, He becomes the unblemished victim of human sinfulness, which was raised on a cross and offered for the many.

Finally, I want to mention St. Francis of Assisi.  Francis lived and served among the lepers.  He begged for his food like a common peasant, despite that he was the son of a wealthy merchant.  He and his brothers lived in very small and primitive shelters.  Often, they had no shelter.  They cuddled up under the awning of an entrance to avoid getting too wet by the rain.  There they spent the night.

When a man makes vows as a Franciscan of Life, the one thing that he knows coming in is that his life will never be the same.

He will leave behind everything that he thought was “normal” and “right”.  He embraces a life that can appear to be against nature.  Ours is a life lived in fraternity with the voiceless.  We vow to become one with them.  Our poverty is not imposed on us by man’s sins.  Our poverty is a gift from God.  We embrace it as the Second Person of the Most Holy Trinity embraced our humanity.

Homeless man seeks shelter at a bus stop during Hurricane Irma.

It is important that people of all faith pray for the victims of Hurricane Harvey, Hurricane Irma, and soon, Hurricane Jose.  It is also important that those of us who have the means to do so, reach out to those who are the victims of these natural disasters.

All too often, some people sit on the chair of judgment as an “Apocalyptic Theologian”, making broad statements that “God is angry” or that “this is the great tribulation that John described in the Book of Revelation” or that “Our Lady of Fatima warned about this”.

The truth is that no one has intimate insight into the mind of God to know how God feels about anything that He has not disclosed through Revelation or the Church.  Nor does anyone have access to God’s plans for the purification of humanity.

To claim that Harvey, Irma, Jose, North Korea, and an earthquake in Mexico is God’s retribution, is arrogance.  Man is claiming to know the mind of God in a very specific situation.  Scripture tells us that no one knows the mind of God.  “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father,” (Mt 24:36).

Let us not presume to know the mind of God and why God allows these things to happen!  Let us also remember that natural disasters have been part of the earth’s history for as long as it has existed.  To point to those of today as the great punishment from God and the sign of the end times, is presumptuous.

One the other hand, it is never presumptuous to walk with those who suffer in these situations.  There are many ways to do this.  We can lend a hand to our neighbor preparing for a natural event or lost and confused after the tragedy.  We can invite others to pray that God will give each victim what he or she needs, not what we think the victims need.  We must avoid the temptation to dictate to God what He should give and withhold from others, as if we were His managers.

We are His servants.  We approach God.  We ask Him to hear us.  We offer our prayers of petition that God may provide for those in need what is best for them.  Along with this, we ask God to give us the grace, courage and generosity to reach out to those who have been hurt by these events.  God often wants us to reach out.  We see this in Matthew.  “As long as you did it for one of these, the least of my brethren.  You did it for me.”

Finally, from Evangelium Vitae (Gospel of Life):

“Some threats [to life] come from nature itself, but they are made worse by the culpable indifference and negligence of those who could in some cases remedy them,” (EV 10).

Let us never forget that we “were ransomed from the futile ways inherited from [our] fathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot” (1 Pt 1:18-19).

We cannot just sit around trying to read God’s mind.  These events happen for the benefit of all.  The blood of Christ, while it reveals the grandeur of the Father’s love, shows how precious man is in God’s eyes and how priceless the value of his life.  If we see life as God sees it, then we don’t sit and prophesy Doomsday.  We do what God did.  We become incarnate among those who suffer, as Christ became incarnate and we suffer with and for them.

You Were Born on Labor Day


Para Español Señale Aqui

Labor Day is here.  In most countries, this holiday is an unknown.   To add to my unorthodox way of thinking, I believe that Labor Day and Mother’s Day should be celebrated together.  Make the first Monday of May, Labor Day and the second Sunday of May, Mother’s Day.  I can’t imagine a more tender experience and a greater work of love than giving birth.

Having said this, I would like to share with you how the Franciscans of Life are taught to think of Labor Day.

First:  The day should begin with a reading of the Story of Creation from the Book of Genesis.

It must be read the way that the writers intended to share it with their descendants.  It’s not a scientific or even a historical account of creation.  It is bigger than that.  It is a Revealed Account of Creation.  God revealed Himself as the origin of all that exists. He reveals Himself as a generous Father who gives his children everything they need.  Until the fall of Adam, nothing was missing from man’s life.  He reveals that everything in Creation, even those pesky little insects that annoy us are good.

Observe that each stage of Creation ends with, “and God saw that it was good.”  If man respects the goodness of the natural order and the goodness of all created things and beings, the world would truly be a Garden of Eden.  This message is very clear in Genesis.  The Garden of Eden is a place where all things and beings co-exist in harmony, each respecting the domain of the other and everything fulfilling its role in God’s plan for our salvation.

Second:  When I was a missionary in South America, people often asked me why Americans didn’t work on Labor Day.  They found this to be a contradiction.  I always explained that it is a day that we set aside to honor workers and human enterprise.

The question is, do we in America truly think about all workers, not just those who sit behind desks?

Do we appreciate the fact that were it not for those who work for the Department of Sanitation, we would be living in the Middle Ages, where rats and insects fed off the garbage that people threw into the streets and that children often played with these little critters, were bitten and died?  Thanks to sanitation workers, American children don’t have to feel threatened by infected rodents and insects.  They can play in relative safety in their back yard or a park.

(C) New York City Dept. of Sanitation

Holidays come and go.  Mornings come and go.  Who remembers that the sanitation worker, the teacher, the lawyer, the doctor and every working man and woman in the world has a life beyond outside of their work place?  Sometimes, they face great difficulties in their lives outside work.  For some, work is a respite from family problems, the illness of an elderly parent, an abusive marriage and more sadness.  If we don’t pray for these people during the year, can we at least remember them in prayer on Labor Day?

Third:  I was not kidding about mothers.  Giving birth is an act of real love.

For 40 weeks, a woman gets ready to meet her little one.  But as the weeks go by, the discomforts increase.  There are back aches.  There are issues with gestational diabetes and intra-uterine blood pressure.

Then there are all those things that people keep telling us can happen to our babies: blindness, intellectual disabilities, brain damage, and more.  The truth is that the number of children born with these conditions is a very low percentage and today we have the means and the knowledge to provide for them.

The day finally arrives.  It’s “Labor Day”.  The promise made by God to Eve in the Book of Genesis is fulfilled.  A mother experiences great pain and anxiety for hours between the onset of labor and the actual birth of her child.  However, when she sees and counts those 10 little fingers and 10 little toes, all that pain and anxiety is forgotten.

Dads have been standing by trying to be as supportive of Mom as possible, often feeling helpless.   Some men feel guilty when they see the pain of labor and delivery.  They feel that somehow, they have contributed to the suffering of the woman they love.  Those feelings disappear when they get to hold their child and glance into that tiny face covered with a knitted cap and wrapped in a white receiving blanket (with blue and pink stripes, just in case).

  Grand-parenting can be exhausting!

Do we pray for parents on Labor Day?  Do we remember those who find themselves in unexpected pregnancies and are struggling with the question, “Should we go forward with this pregnancy or get an abortion?” How many parents pray for their sons and daughters that when their time comes to be parents, they will choose labor, not death.

This Labor Day, let us remember to thank God for the Work of Creation.  Let us commit to co-exist responsibly, using what we need and preserving what we don’t need so that others may reap some of the benefits of creation.

Remember that every person has a life beyond the job that he or she does.  They need our kindness, our respect, our patience, and our prayers.

Please do not forget your parents and the labor of love that brought you into the world and the work that they have done or are still doing to help you grow and live happily.

Finally, remember those couples and those pre-born children who may be in crisis this Labor Day.

A “Historical” Mass to “Look Back in order to Move Forward”


On Tuesday, August 15 we celebrate the Solemnity of the Assumption of the Blessed Virgin Mary.

The previous day (8/14) is the feast of our Patron St. Maximilian Kolbe, who was killed and cremated at Auschwitz on the eve of the Assumption.

In order to venerate him and Our Lady as a group, the Franciscans of Life made arrangements to attend a special event to which our community has been invited.

Gesu Church, the Jesuit parish in Downtown Miami, will be celebrating a Solemn High Mass in the “Extraordinary Form of the Roman Rite”, on Tuesday 8/15 at 7:15 PM. Our community was invited by the celebrant, Fr. Christian Saenz S.J.

The Celebrant and the Parish

Fr. Saenz, S.J. – (C) Natalia Selin

Fr. Saenz studied at Belen, joined the Society of Jesus in 2002 and was ordained by H.E. Archbishop Wenski in 2011. He currently resides in Rome, where he is pursuing graduate studies.

 

Gesu Church is the most ancient Catholic church in the Archdiocese of Miami. In fact, it pre-dates the establishment of the Archdiocese itself. Until 1952, the entire State was under the jurisdiction of the Diocese of St. Augustine, and it was only in 1958 that H.E. Coleman Carroll was installed as the first bishop of the newly created Diocese of Miami. It was declared an Archdiocese by 1968.

Stations of the Cross and Stained-Glass Windows at Gesu Church – (C) TripAdvisor

The Church, now a masterpiece of architecture with beautiful stained-glass windows, a majestic organ, and a beautiful Main Altar entirely in marble, was initially built in wood in 1896 by the Jesuits and was known as Holy Name Parish. A new church was built on land donated by Mr. Henry Flagler and by 1925 Gesu Parish was built as it is today. In 1974 it was added to the United States Register of Historic Places.

Front of the Church of Gesu – (C) Natalia Selin

The Liturgy

The liturgy we will attend is the old form of the mass, which Pope Benedict called “extraordinary form” of the Roman Rite. This liturgy is the “father” of our current “ordinary form” of the Roman Rite, which was reformed by request of the Second Vatican Council under the authority of Blessed Paul VI.

There are many elements worthy of historical admiration and sacred respect in this form of the mass. For example, the exclusive use of the Latin language, once considered the only liturgical language in the West, as well as the use of Chant and the Organ.

Some elements will be easily recognizable as they carry (though simplified) into the current liturgy.

Some elements will seem new because they did not carry into the new liturgy or became optional. For example: the celebrant faces the Main Altar throughout most of the celebration and prays most of the mass in a low voice (“vox secreta”); alongside the priest and deacon there will be a “subdeacon” who will be tasked with handing the paten and other items to the deacon (the order of the subdeacon was abolished); before mass the celebrant will pray “at the foot of the altar” a psalm and an “act of contrition”; at the end of the mass the celebrant will read the “Last Gospel” (which is actually the first chapter of the Gospel of John); there is a special procession and ritual for the proclamation of the Gospel; there are no Prayers of the Faithful.

Priest (top right), Deacon (top left), Subdeacon (back, holding Paten with Humeral Veil) – (C) Natalia Selin

Some significant variations include: the Sign of Peace is exchanged only between the clerics; the Our Father is prayed aloud only by the priest with the exception of the very last sentence (“et libera nos a malo”, “and deliver us from evil”); the faithful are expected (but not obligated!) to receive Communion on the tongue and by kneeling on the communion rail.

One must attend such a liturgy with an open mindset of gratitude to the Church and to the Holy Spirit for:

(a) unifying the liturgy in the West through the Roman Rite after the Council of Trent (a work which is partially due to the Franciscans, to whom the Roman Rite was first entrusted and who spread it across Europe), placing an emphasis on the transcendence of God and Heaven;

(b) inspiring the Church to adapt to “unity in diversity” by carrying out a reform of the Roman Rite that takes into consideration the cultures, languages, and musical instruments of different peoples who are “one in the Spirit” just like the liturgy is the “One Sacrifice perpetuated throughout time and space”, thus emphasizing the immanence of the God-Man who becomes “all things to all men” and of the People who are “His body”.

It is very unfortunate that a lot of politics – especially in the United States – have mixed with the celebration and attendance of what is called simply “the TLM”. For this reason we do not discuss it often in our blog, though we have touched upon the topic and upon Traditionalist issues from time to time.

One question, however, is worth addressing: what is the official relationship of the Franciscans of Life with the “Traditional Latin Mass”?

First and foremost: we have a historical connection. The Roman Missal was preferred by the Council of Trent “thanks” to the early Franciscans who received it from the Holy Father and made it widespread throughout the Catholic world during 300 years, even though our communities always celebrated it in their own Franciscan way (called the Seraphic Mass) until after the Second Vatican Council. And it is worth of mention that the American Franciscan Liturgical Commission awaits approval from the Holy See for the new Roman-Seraphic Missal adjusted to our own liturgical calendar, never abolished.

St. Pio, OFM Cap., celebrating the Seraphic Mass (moment of the consecration of the host)

Second: our Constitutions define very clearly our brothers’ relationship with the Holy Sacrifice of the Mass.

“The Franciscans of Life are to attend mass together and in the Ordinary Form.

With the permission of the superior, they may attend and celebrate mass in the Extraordinary Form or invite a priest to celebrate it for them, as long as the harmony of the house is not affected.

However, the extraordinary should never become the ordinary.

If the Extraordinary Form is to be attended or used, let it be on a day when there is not a conflict with the two calendars so as to avoid missing a feast that is part of our Franciscan patrimony.”

Why would the harmony of the house be affected? Because, unfortunately, there are two common errors in which the inexperienced and unlearned fall:

(1) to consider the old Latin Mass a museum piece or something for nostalgic folks

(2) to consider the old Latin Mass as the highest expression/best mass/true mass/immemorial mass of the ages/mass of the saints.

Both positions are wrong and lead to a schismatic mindset, that is, a mindset of division and mutual rejection.

In 2000 years the Liturgy of the Church of our Lord has undergone a process of development which Pope Benedict describes as a hermeneutics of continuity. Each apostle handed down what he received, but in slightly different ways. A Coptic mass and a Syro-Malabar mass look nothing alike, yet one was handed down by St. Mark and the other by St. Thomas, and both are equally Catholic!

There are dozens of different ways to celebrate the mass in the East as well as in the West. Some religious orders also have their own missals and liturgical traditions.

After attending the TLM on August 15, whether one leaves mass inspired or bored, moved or untouched, one must keep in mind that the old rite was characterized by grandeur, rigidity, and a definite separation between the clergy and the laity. This was a result of 1500 years of historical development within the Western culture and also a response of the Counter-Reformation of Trent to the over-simplifications, customizations, and blending of roles of early Protestant sects.

After the two World Wars the world entered a new phase and the Second Vatican Council was inspired by God to “look back in order to move forward”.

New documents were unveiled which described the liturgy of the early Church (thus the Prayer of the Faithful were reintroduced, alongside the Sign of Peace).

Elements that were added over time and became redundant were removed (such as the reading of the Last Gospel after the mass has technically ended, or the tracing of many signs of the cross and continuous genuflecting).

A more active participation of the people, now mostly literate and with a Bible in their house, was promoted by celebrating the mass in the language of the people.

The “common priesthood” of all the baptized was emphasized by allowing the priest to celebrate mass facing the congregation (although this was always part of the liturgy, since even in the TLM the priest says “Orate fratres, ut meum ac vestrum sacrificium acceptabile faciat apud Deum”, “Pray, brothers and sisters, that my sacrifice and yours may be acceptable to God”).

While preserving intact and unblemished the holiness of the ministerial priesthood of clerics, the Church did away with roles such as Minor Orders and instead brought forth the laity into the sanctuary through Instituted Lectors and Acolytes, as well as Extraordinary Ministers (women lectors, altar boys and girls, lay ministers of Holy Communion) whose function is to support the priest and deacon when necessary.

Ordinary Form of the Roman Rite celebrated by H.E. Thomas Wenski, Archbishop of Miami – (c) The Florida Catholic

It would be foolish to believe that the development of the liturgy has come to an end. The hermeneutics of continuity will not come to a halt until Christ returns in glory. The Ordinary and Extraordinary forms of the Roman Rite will continue to influence each other, as will the Eastern and Western rites, and the secular and religious liturgies.

It is a great blessing to be able to “look back in order to move forward” and it is to be hoped that our participation will become more active in the Ordinary Form having “met its parents” and realizing that in this day and age we are called to be people open and receptive to the Holy Spirit “qui ubi vult, spirat” – “that blows wherever and however it wants”.

In the union of the Spirit, rigidity becomes unnecessary, and we are free to let the Spirit fill us with joy that at times expresses itself even loudly and in a way that appears confusing (didn’t King David in all his might dance before the Ark? Weren’t the Apostles called “drunk” after Pentecost, as they praised and worshiped as the Spirit guided them?)

On the other hand, today’s rituals are clearly defined by the General Instruction of the Roman Missal (GIRM) and they provide many options to the celebrant for many occasions, thus avoiding the need for novelties, local customs, and ad-libbing – all of which were quite common during the first 1500 years of liturgical development.

This is a splendid opportunity for two traditions, Jesuit and Franciscan, to celebrate together the Assumption of Our Lady using the liturgical form that we once had in common.

Published in: on August 5, 2017 at 2:26 AM  Comments (2)  

Franciscans of Life in the Lord’s Garden


When a man who is discerning a vocation to consecrated life takes a close look at the Franciscans of Life, he may walk away thinking, “What do these guys do?”

Doing has become a trademark of modern society.  Everyone wants to see something happen.  We have  become an “Outcome Oriented Society”.  We fail to understand the need for and the importance of that which nurtures the intellect, the will, and the soul.  The tendency today is to behave as if we were “Transcendental Agnostics.”  Meaning, that we’re not firm believers in the existence of the transcendent, much less in its importance.

If you’re looking to learn what there is beyond doing and planning, you may want to take a closer look at the Franciscans of Life.

FFV PATH (2)

Copyright: Franciscans of Life

Here, you will find men who pray the Liturgy of the Hours five times a day.  Each “hour” takes about 20 – 30 minutes.  The Liturgy of the Hours gives structure to the day and allows the brothers to pray with the Universal Church making use of the psalms, biblical canticles and readings from the Old Testament, New Testament and the Church Fathers. There are no more perfect words on Earth to praise God than the Word of God itself.

Do you feel called to do penance for your sins and those who don’t do penance?  We do that, too.  During the year, the Franciscans of Life abstain from meat every Wednesday and Friday.  We fast every Friday.

We also observe what St. Francis referred to as the “Three Lents”. From the Feast of the Archangels (Sep 29) to the Feast of St. Martin of Tours (Nov 11), we fast and abstain on Wednesdays and Fridays, again during Advent and again during the Great Lent.

When a man is received as a postulant, he receives a small notebook called “The Culpa”.  Every day he records his imperfections against the Holy Rule of St. Francis, the Constitutions of the Franciscans of Life, the wishes of the Superior, and any external fault against God and neighbor.

CROWN OF THORNS (2)

Copyright: Franciscans of Life

The Regular Brothers hold a Chapter of Faults on Friday night, at the beginning of Compline.  Each man kneels in the presence of his brothers and proclaims his faults.  The Superior offers him spiritual guidance and assigns him a light penance to do, so that he may grow in the perfection of love, as did Our Holy Father Francis.

CHALICE 2

Copyright: Franciscans of Life

Daily, each brother carves 30 minutes into his day for spiritual reading and silent prayer, or for Lectio Divina (prayer with the Scriptures).  Also, on their way home from an apostolate, the brother stops at the church on his route to spend time in contemplation with Jesus in the Blessed Sacrament.  The celebration of the mass is the crowning point of the day.  Because of the different work schedules, the brothers attend an evening mass during the week.

But not everything is prayer.  The day has 24-hours.  We make sure that we spend at least an hour of our evening together, doing something fun, from playing a game to watching a video on a DVD.  We do not watch TV, read newspapers or magazines.  Nor do we read blogs on the Internet.  The Superior goes through the news and shares with the Fraternity that which everyone should know, world situations that need prayer and penance, and things that happen in the Church that filter down to our daily lives (not the gossip of the Vatican;  ee have enough gossip in Florida, should we be hungry for useless and often detrimental conversation).

Postulants, novices and junior brothers in temporary vows have frequent formation class in Franciscan history and spirituality, prayer, liturgy, Sacred Scripture, Canon Law, and the writings of the early fathers of the Church.  For higher levels of theology, the brothers may attend a graduate school of theology where the theology faculty has taken the Oath of Fidelity to Catholic Teaching and to the Magisterium as described in Ex Corde and commanded in Canon Law.

You may ask, do the brothers have time to do anything else?  Of course, we do and we do plenty.

APPLE

Copyright: Franciscans of Life

We teach poorer students at community colleges.  These are students who cannot afford the prohibitive cost of college education and are often thrown into community colleges that offer about the same academic rigor as a high school.  Our brothers bring academic excellence to those who can’t afford to pay for it.  While they’re at it, they take advantage of every opportunity to engage the students in thought-provoking discussions.  Not everything is memorization.  Some things in life require critical thinking and prudence.

SHADOWS

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There are brothers who run Project Joseph, a parenting program for fathers in crisis pregnancies.  These are classes, counseling sessions, material assistance, and anything else that it takes to help a good man become a better and holier father.

We take the Holy Eucharist to the hospital and spend time with the patients and families.  It is not a delivery service.  It is a pastoral ministry.  We pray, talk, listen, console, and offer hope.  Sometimes, an opportunity to offer moral guidance to healthcare professionals presents itself.   We never let that pass.

Brothers also teach Sacred Scripture to middle school students.  So much of religious education today needs to be supported by good theology and Scripture.  Otherwise, the presentations that some books offer from the Old Testament are like what can be found in Disney’s Magic Kingdom.

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Very often, people write or call for assistance.  These are immigrants who are homeless, unemployed, or who have been abused.  The brothers serve as conduits to community resources.  But the relationship does not stop with a referral to an agency.  The brother engages the seeker into dialogue, eventually touching on matters of faith and morals.

We are gathering material and resources to open our first “learning room”.  The concept is based on the one-room school house.  With the help of volunteers, the brothers hope to provide employment skills to those who are seeking.  Hopefully, they will invite us into their homes and their lives, where we do the real work on the salvation of souls.

Did I mention that the Franciscans of Life own nothing individually or in common?  We live in rented houses, share two cars, and each brother has three outfits in his entire wardrobe.  No one owns computers, televisions, radios, cell phones, iPads, and other gadgets.  When necessary, we buy them for the use of all.  When they are no longer needed, they are stored until someone needs it.  We don’t even own the bed in which we sleep.  When we move, the bed stays behind.

Only the Immaculate knows where she wants us to be.  She is the Mistress of God’s Garden

MY GARDEN

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Visit our Vocations page here!

Note: the artwork above is copyrighted because it is being produced by one of the brothers for use in our website and other media. If you wish to re-use any of our artwork or wish to learn more about it, contact us.

4TH OF JULY SPEAKS ABOUT GOD’S DESIRE FOR HUMANITY


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FREEDOM

This is the time of year that we celebrate the Fourth of July.  Considering that July 4th comes around only once a year it makes sense to celebrate it at this time.

The Franciscans of Life would like to challenge all of our readers to stop, think about history and ask themselves, “What are we supposed to be celebrating?

On July 4, 1776, the English citizens who lived in what would later become the United States, sent a scathing letter to King George.  No one knows for sure if the man was already mentally unstable or if the loss of these particular English colonies drove him to a breakdown.  The point is that he did breakdown.

This is what we want to reflect on.  The king broke down because he was confronted with some eternal truths that he had never considered or refused to consider.  Here are a few things that Jefferson wrote. 

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

The direction in which the Divine Creator, whom we know as God, enlightened the writer and signers of this letter.  God entitles men to live “separately”, meaning independent and “equal” to others.  God does not sentence some men to prosperity and others to hunger, abuse, oppression and at times the denial of the right to live.  Had they believed this, they would have settled for the relationship that the 13 Colonies had with England.

Many Americans seem to forget this concept.  The struggle for independence was based on an absolute truth, not an idea that grew in the minds of the American colonists.  That absolute truth says that man has a divine right to be independent and that each human being is equal to those around him, those who came before him and those who will follow.

There is not historical justification for a culture of death in the United States.  Euthanasia, abortion, and assisted suicide have no place in a society that was founded on the absolute truth that man has been created to live according to the laws of nature. (See above).

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

No power on earth, religious, secular, or political has the authority to deny that all men are equal; therefore, all men have to right to seek life, liberty and happiness.  The degrees to which we achieve these lofty goals are going to differ, but the right to pursue them is exactly the same for men and women, Muslims, Christians, Jews, Hindus, Buddhists and others.

As Franciscans whom God has sent into the world to proclaim the Gospel of Life, . . . we, the Franciscans of Life, announce and proclaim that Independence Day is about much more than a revolution against wp_20150118_016the British crown.  The Declaration of Independence and what followed was a struggle to to recover and protect man’s God-given right to live, to to be free, to be equal to others, and to pursue happiness.

No where did the founders say that these rights are for Americans alone or that they can and should be pursued at the expense of the most vulnerable.  Nor did Mr. Jefferson write that either the State or an individual has the right to determine who should be born and who should live until they die natural deaths.

The men gathered in Philadelphia to vote on and sign the Declaration of Independence were logical and thoughtful men, even those who were not devout believers.  They understood that the right to life presumed the right to be born.  There was no need to spell it out.  The also understood that the right to pursue happiness was for the living.  Those who are euthanized and others whom society helps to commit suicide no longer have the right to pursue happiness.  When there is no right to happiness, what is the purpose of struggling to live, even if it’s for a few weeks or years.  The dead cannot pursue happiness, because there is no future outside of space and time.  Therefore, you can’t pursue what is not ahead.  There exists only an eternal present.

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If the Founding Fathers were correct and these rights are of divine origin, not human, it begs the question.  Do human beings have the authority to surrender or deny natural rights?

The final question for today is similar.  Is Independence Day a parochial celebration of American independence from King George and “nasty” England or is it a memorial of an awakening that took place in 1776, when these men became aware and convinced of the truth that all men are created to be independent from tyranny, poverty, war, discrimination, terrorism, hunger and other evils.

Independence does not come wrapped in the American flag.  Independence is built into nature by its Creator who is Himself eternally independent.

The Fourth of July must be a proclamation to all men that we are created to be free, to be equal, to live without threats and to pursue happiness in this life and in the next.

 

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Published in: on July 3, 2017 at 3:42 PM  Leave a Comment  

Monday 6/19 – Evening of Prayer for Dads


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The Project Joseph team and the Franciscans of Life are inviting you to come pray for dads the Monday after Father’s Day.

We are meeting on Monday, June 19, from 7:45 PM to 9:00 PM, at the chapel of St. Maximilian Kolbe Catholic Church (701 N. Hiatus Road, Pembroke Pines, FL 33026).

Special intentions include praying for fathers who do not want their pre-born children or have cooperated in the abortion of their children.

Please share & RSVP via email to director@projectjoseph.org or on Facebook ( https://www.facebook.com/events/433827243658352/ )

Project Joseph is a joint venture between Franciscans of Life and Respect Life Ministry Archdiocese of Miami.

Published in: on June 17, 2017 at 3:13 AM  Leave a Comment  

Community Spring Activities


Spring has been a busy season for the Franciscans of Life! Care to join us for a quick overview of some of our more outstanding activities?

Trip to Virginia

During Holy Week two of our brothers traveled up north to visit relatives whose child, baby Katherine Marie Therese, was turning 6 months. We posted a blog article mentioning the trip. The highlight was participating in the Holy Sacrament of Baptism for the new member of the Church and of our little family (since in our family-oriented Franciscan tradition the parents and relatives of one brother are the parents and relatives of all the brothers).

However, it was also a formation trip.One of the travelers is a student-brother, in his second year of temporary vows. He is also a Project Joseph mentor. To be welcomed by a new, young, Catholic family and witness firsthand the joys and (good) struggles involved in caring for an infant is a very good formation experience for a young Regular brother.

He witnessed examples of good Catholic parents, gentle but firm, welcoming advice from their parents but tracing a clear line around “their” new family, working hard but still making time to foster the parent-child and parent-parent relationships, and also adjusting to a newly-bought home. During the whole time, the parents never argued (in fact, they were always either smiling or making an effort to be very kind despite being tired), they worked like a great team, shared night shifts, and, above all, they made it clear that the first relationship in the hierarchy is with the Church, then with each other, and finally, with their newborn child – a lesson that is very difficult and at times heroic in our highly secularized “first world”.

Since this brother is also an only son, it was also a deeply personal experience as he could witness the joy that it is to have a “little sister”. She would smile and even laugh every time brother walked within sight range, so he was very happy to be her “court jester”.

 

Project Joseph Workshop

On April 29, the Franciscans of Life offered a workshop for men who want to become mentors of Project Joseph, the program for fathers facing an unwanted or unexpected pregnancy that we run in joint venture with Respect Life Ministry Archdiocese of Miami. We usually offer two such workshops a year.

This year we received much support. A number of parishes included notices in their bulletins (some even an entire bulletin page), the Archdiocese included the announcement on the Florida Catholic and on the Pastoral Bulletin, and the Knights of Columbus promoted it through the three Counties. In fact, we even had a Knight from St. Petersburg who heard about it and decided to come learn more about the idea of reaching out to men in crisis pregnancies and help them become better men, better fathers.

The 4-hour workshop was attended by the Project Joseph mentors and a number of other interested people, and it included an overview by the program founder and current director, our superior Br. Jay, as well as a review of the procedures and documentation involved for each client offered by Br. Bernardo. Br. Chris assisted in assembling the folders with the material for the participants and also in the making of a video recording of the workshop (currently in post-production). Br. Leo welcomed in the participants, many of whom were visiting for the first time the new South Broward (Hollywood) Pregnancy Help Center, which kindly hosted the workshop.

One of the attendants, Ed Suazo, a Knight of Columbus who has been a long-time supporter of Respect Life Ministry, is in the process of starting Project Joseph at the new South Dade Pregnancy Help Center, some 10 blocks south of the main campus of the ever-expanding FIU. We are very happy to have him on board as Project Joseph mentor!

 

“New Skills for Adults Room”

Towards the end of May, CollegeDirect, a tutoring center for which one of our brothers was working part-time, announced that it was closing its doors. The brother involved was discussing the matter with his superior while washing dishes after the morning meal when, suddenly, he was struck by an idea. He asked his Superior permission to discuss an inspiration he had suddenly received.

Our community has always been involved in education at several levels, both in the apostolate and in the secular sphere. Could this expertise be put at the service of the immigrant poor, with the intercession of the Immaculate and the support of a kind benefactor?

Our Superior addressed a letter to the Director of CollegeDirect, whose name happens to be Lourdes. In it, he described the concept of the “New Skills for Adults Room”, a very small project that the Franciscans of Life and some volunteers would run free of charge, to serve adults who are struggling with basic English, Math, and computer literacy. Upon completion of the program, they would have the basic skills needed to prepare a résumé, be ready for a job interview, and re-launch themselves in the workplace. We know from our daily interaction with the population of Miami-Dade and Broward as well as with the newly-arrived immigrants from Haiti, Latin America and the Caribbean, and Eurasia, that there is a great need for such a service.

We were hoping that CollegeDirect would donate a small part of their materials and assets towards the furnishing and startup of the “Room” (for it is our hope that the Immaculate will provide just one large room for us to run the program).

It turned out that Ms. Lourdes and the other parties involved in running CollegeDirect responded with the utmost kindness and generosity, providing us with a large donation of educational materials, a whiteboard, bookshelves, even some laptops and chairs, and they would have kindly donated more furniture except that we do not have the physical space to store the items!

As one of our brother continues to itemize everything we received from our kind benefactor and another brother prepares the Education Plan, we are very grateful to the Lord for the ushering of this wonderful little project and we now patiently await for the Immaculate to provide, whenever it be God’s will, the “Room” where our program will be able to help the immigrant poor and the refugee to “learn how to fish” in the vast ocean of a new country.

 

Prayer Days for Life and Jericho Walk

During the season of Lent, the Franciscans of Life individually prayed in front of abortuaries (places where abortion is performed). While in Broward a large number of vigils takes place before the Planned Parenthood abortuary in Pembroke Pines (also due to political reasons), the 40 Days for Life campaign focused on the abortuary in Hollywood, some 15 blocks east of the South Broward Respect Life Center, and the brothers focused on the relatively unknown abortuary of Miramar, “conveniently” located next to three fast-food stores, only some 10 blocks north-west of Saint Stephen parish. They also go to the other locations, but they focus on proclaiming the sanctity of life, offering support, and passing out literature of human development in the womb.

On one such occasion, one of our brothers noticed that the Center had locked its doors and was not letting clients in. The brother, who was holding a hand-made poster inviting people to reach out to him for support, took advantage of this window of opportunity to invite the clients standing by to go visit the nearby Respect Life Pregnancy Help Center. While some people ignored him and others called him a liar when he said we could help, brother kept making the point that they could always come back to the abortuary and they had nothing to lose in visiting the Pregnancy Help Center first.

The brother was about 100 feet away from the place, behind a railing, at the risk of falling into the canal running behind him, because the usual prayer spot is so far removed from the place that it offers virtually no chance of interacting with the clients. It turns out the brother was still too close… The abortuary, perhaps intimidated by brother’s imposing stature of 5 feet 5” and by his home-made poster board boldly stating in blue marker “WE CAN HELP YOU”, decided to lock down the center and call the police. Brother thought that as long as he kept behind the railing, he was not invading private property, but he was wrong. Two very kind officers approached brother and explained to him, with the help of digital imagery, that the lawful private property actually ended half-way inside the canal. That clarified why the prayer vigils were held on the other side of the canal! Brother apologized for his mistake and he was let go without any questioning, as he slowly tried not to embarrass himself by falling into the canal at the last moment. He is known to be clumsy.

After that, he moved to another abortion mill prayer spot where he could stand legitimately on the sidewalk about 15 feet from the entrance of the abortuary. He would offer fliers to the cars that stopped at the red light and to the people walking by. He even had a chance to interact with one of the staff members on lunch break. Brother, aware of the program run by pro-life advocate Abby Johnson to help clinic workers leave the abortion industry, spent the few seconds at his disposal to mention the program (abortionworker.com) and also to mention that he volunteers at a nearby pregnancy help center and distributes literature about human development in the womb. The worker was very kind and told brother: “I work there, but I wish more people would listen to you…”.

On another occasion, one of the brothers decided to simply read out loud the Letters of St. John and St. Paul in front of another abortion mill (relatively similar lawful distance). This time brother had a major surprise, as he interacted with a fellow pro-lifer who had come there with a sign as part as the 40 Days for Life campaign. During the short conversation, brother mentioned that he knew most people would ignore him, but that the Word of God is a seed planted, that gives fruit in due time, and that nobody knows if one of the clients of the abortion mill may, some thirty years down the road, realize the enormity of the evil of abortion and bitterly repent of her action carried out perhaps in the foolishness of youth and under the pressure of peers, parents, or partner. The fellow pro-lifer broke down in tears and “confessed” to brother that he was actually describing her – she had an abortion as a teenager and only decades later did she come to full knowledge of the Gospel of Life, repent of what she had done, and become a faithful Catholic and a dedicated supporter of the pro-life cause. Brother did not know what to say, other than to praise the Lord for His mercy and encourage her to continue on the journey of love and reparation that the Lord had led her on, in the certainty that He would bring to completion what He had begun.

After Lent, the brothers were involved in a number of other projects, but on June 11 they were invited to attend the “Jericho Walk”, a Eucharistic Procession sponsored by Respect Life Ministry and Nativity Catholic Church that involved walking seven times around the abortuary, peacefully and orderly, praying the Rosary while following the Most Blessed Sacrament and a statue of Our Lady.

Our superior Br. Jay insisted in attending the event, even though he has chronic pulmonary and cardiac conditions and has only left the wheelchair for a cane a few months ago. Pressured by the insistence of the brothers, he agreed to take a walker rather than the cane. He walked 30 blocks in total, without portable oxygen (nobody thought of picking up a portable tank on the way out of the motherhouse), and kindly refused a ride back from the abortuary to the Respect Life Center. The other brother that was with him was able to do a few more rounds and even to carry the wooden cross that followed behind the Blessed Sacrament and the statue of Our Lady.

Over a hundred people attended the march, which was very well organized, full of piety and reverence, rather than a crusade of self-appointed “warriors for life”. It seemed also that the political signs were absent, in favor of good old home-made signs that exalted the beauty of life and the help that was there for those who were in the often excruciating struggle of an unwanted or unplanned pregnancy. One sign, carried by a child ahead of the Most Blessed Sacrament, stole the brothers’ heart.

Other Events

You would think that three months would not be enough for more than what we have described, considering that the brothers spend most of their time in prayer and fraternity, and that they also work part-time as per the Testament or Last Will of Saint Francis. Yet, as one of the brothers always says, God made the time for more.

One of our pets, our little sister Tasha the Puggle, developed a worrisome cough and had to be taken to the vet and later tricked daily to take her medication (she is very smart and absolutely refused to take it unless it was wrapped in bread, cheese, pizza crust, or some other type of food, and she could not be easily fooled more than twice). Fortunately she is now fully recovered.

A video was produced for the short series “Musings of a Franciscan of Life” which offers a small window into the life of the brothers.

One of the brothers completed the Life in the Spirit seminar and was “baptized in the Holy Spirit”, as the Catholic Charismatic Renewal refers to the prayer service in which they pray that the Holy Spirit, received at Baptism and whose gifts were infused at Confirmation, would deign to stir the love of God in the heart of the participants and “renew their life” for the service of the Church.

Br. Leo continues in his tireless work of prayer (he is our “prayer warrior”) while occasionally supporting the families of the hospice where he used to work. When Br. Bernardo’s father passed away, he came to serve at the funeral mass as cross-bearer even though the night before he had broken one of his toes and could only walk with great pain. He is an example of meekness and humility to the brothers.

The Extern brothers also kept busy, especially Br. Luis who recently welcomed his 10th child, Annamarie and has been supporting one of his daughters to start a pro-life group at her school, and Br. Chris, who besides all we mentioned above has also been helping in the training of a new Project Joseph mentor and other activities inherent to his role as Community Vicar. Our latest newcomer, Tom, worked hard on his formation as aspirant after a long period of discernment with the fraternity, and asked to be admitted as a Postulant. He is a kind, generous soul and, as Br. Bernardo loves to say, has a smile that lights up the room.

 

Coming Soon – Steps Forward in Formation

We would love to tell you all about Br. Tom and the others who are renewing their Solemn Promise or their Temporary Profession in May and June, but… we won’t 🙂 At least, not yet.

More on this, and on upcoming events, in a follow-up article: Steps Forward in Formation. Follow us on our blog (check the redesigned home page for the “Subscribe” button on the right-hand column), our Youtube channel, and our Facebook group!

Please keep us in your prayers to the Immaculate (would you say a Hail Mary for us every day?) and if you can, please see our latest post in which, in the tradition of St. Francis, realizing we could not make ends meet we are begging you for anything you can spare so we can keep going. We do not ask for much, as we do not need much. May the Lord reward you abundantly for your love.

POTPOURRI OF ALL THINGS POSSIBLE


Baptism In The Spirit

Last evening, I was privileged to attend the ritual called “Baptism In The Spirit” at St. Maximilian Kolbe Catholic Church in Pembroke Pines, Florida.  It was an amazing experience.

There are those who don’t know much about the Charismatic Movement and others who thinking they know denounce it as being “Protestant” or “pure drama.”  What I witnessed was far from Protestant, even High Protestant, and was very Catholic.  There was no charlatanry here.

The evening began with quiet prayer time while we listened to Gregorian Chant in the background.  The mood was “somber”, but not macabre.  Without a pause, the Holy Rosary followed the quiet prayer time.

Then came the clergy, the pastor and two deacons, wearing albs and stoles.  The pastor, Rev. Jeff McCormick, opened with prayer and reflection.  A reading from Luke’s account of the descent of the Holy Spirit upon the Apostles, from the Acts of the Apostles, chapter 2, followed.

I didn’t see any hysteria, shouting, rolling on the floor or levitation.  I saw more than 100 Catholic men and women, most of whom I have personally known for 15-years, quietly praying. 

The leaders placed a large basin of water and fresh towels at the front of the Church (not in the sanctuary). Rev. Mr. Scott Joiner, explained to the congregation that they were not receiving the sacraments of Baptism or Confirmation.  These they had already received, through which they received the Holy Spirit.  The purpose of reverently walking up to the front and placing one’s hands in the basin of water was a moment of recollection and thanksgiving for the presence of the Holy Spirit in our lives, effected in the Sacrament of Confirmation, which brings to fulfillment the journey of initiation into the Catholic Church that began at Baptism.

The congregation was encouraged to remain in prayer and to ask God to help each individual become aware of the presence of the indwelling Holy Spirit, aware of the gifts that we receive from the Holy Spirit and to ask God to help each person tap into whatever gift the Holy Spirit wants him or her to put at the service of the Church.

Rev. Mr. Scott Joiner

Rev. Mr. Pierre Douyon

Those who were to be “baptized in the Holy Spirit” were invited to come forward where the Rev. Mr. Scott Joiner and Rev. Mr. Pierre Douyon, signed them with the sign of the Holy Cross, reminding them of their Baptism and Confirmation, where they were welcomed into the Church and sealed with the Holy Spirit.  Now, they were being challenged to pray for the grace to tap into the gifts of the Holy Spirit and use whichever gift God wants to accentuate for the salvation of the individual’s soul and the good of the Church.

Finally, stations were set up in different parts of the Church.  Each candidate voluntarily approached a team who prayed with him and over him.  Some team members held the candidates hands, others place a hand on the candidate, and others simply prayed.  Any and all physical contact between the candidate and the team respected the candidate’s comfort level.  It was at this point where the Lord was asked to open the heart and mind of each candidate and to help him cast into the deep for the Gifts of the Holy Spirit already present in the soul through the sacraments.

Praying over Br. Bernardo

I saw flowing tears, bright smiles, faces that seemed relaxed and relieved of heavy burdens and other faces deep in silent contemplation.

A hymn and prayer followed the “Baptism”.  The evening concluded with everyone praising and thanking God for his love and mercy which endures forever.  Father Jeff gave the final blessing, which was followed by another song and lots of happy hugs and wishes for a goodnight.

Not only was I impressed by the depth of prayer that I witnessed, also how fully Catholic was the event.  I have never been to a prayer service at a Protestant community with Gregorian Chant, the Holy Rosary, and three validly ordained clerics, with a final blessing by a priest.

After the experience, one of our brothers, who had attended the six-week formation seminar that led to this beautiful and prayerful turning of the page, to begin a new chapter in the Christian journey, treated ourselves to a fish sandwich at McDonald’s while Brother explained his thoughts and experience.

While in prayer the Lord pointed out the areas in his life that need attention, confession, more prayer and thanksgiving for God’s many blessings.  St. Benedict would describe what Brother experienced as a plan for the “conversion of manners.”  Just to be clear, St. Benedict was not talking about Emily Post and etiquette, but the manner in which we live out our vocation.

I am grateful to God and the local Charismatic community.  I had been through “Baptism in the Holy Spirit” 23-years ago.  Last night reawakened my awareness of God’s proximity and the gifts that he places in our hearts, minds, and hands for the sanctification of the Body.

Symbol for St. John the Evangelist -- The Soaring Eagle

St. John the Evangelist — The Soaring Eagle

As John said in the last chapter of his Gospel, It is this disciple who testifies to these things and has written them, and we know that his testimony is true,” (Chap 21:24).

For whom are you looking?

Brother makes profession of vows in the hands of the superior

If you’re a man between the ages of 18 and 50, single, without dependent minors and feel that your life is missing something, maybe what you’re missing is COMMITMENT TO THE SACRED.

The Franciscans of Life have consecrated men who make vows of obedience, poverty and celibate chastity.  We live in a COVENANT RELATIONSHIP with the Voiceless Christ, in the manner prescribed by the Rule of St. Francis of Assisi.  All the brothers consecrate themselves to the Immaculate using the formula developed by our brother and patron, St. Maximilian Maria Kolbe, OFM Conv.

Cell

Our life is simple.  We own nothing.  We live in a borrowed home, share an old van, each brother has three sets of clothes, one pair of sandals and a pair of shoes.  No one has a private room.  We sleep in one room divided into cells by curtains.

Our Oratory

Each day the brothers pray five hours of the Divine Office, three of which they pray in community.  We have a period of silent prayer, spiritual reading, time to journal, and apostolic work with fathers in crisis pregnancies, the sick in the hospital, religious education, evangelization through the Internet, the terminally ill in hospice, and the immigrant poor.

Adoration of the Eucharist

The Sacrifice of the Mass is the highlight of our life of prayer and adoration of the Most Holy Eucharist.

We attend mass in both, the ordinary form of the Latin Rite and the Traditional Latin Mass.  Occasionally, we attend mass in one of the Eastern Catholic rites, in imitation of our Holy Father St. Francis, a truly Catholic man who embraced the entire Church.

Our life in fraternity is dear to us.  We are aware that St. Francis did not set out to found a religious order.  He entered into a covenant relationship where he was the lover and Christ the beloved.  Other men saw him and liking what they saw, they joined him.  Slowly, they formed a family, known today as the Franciscan Family, with more than 100 independent orders and congregations all living the Gospel according to the Rule of St. Francis, but with some differences according to the apostolic needs of time and place and the gifts that each Franciscan brings to the table.

If this sounds like a way of life for you, write to franciscansoflife@gmail.com or call 786-495-3426 and visit our web page, http:/franciscansoflife.org.

Help Needed

Single or married men (age 18 – 60) to open “a room” to provide educational services to the immigrant poor.  These services include, but are not limited to:

  • English,
  • using the computer,
  • mathematics for daily life,
  • resume writing and job application,
  • interviewing skills,
  • policies and procedures in community healthcare for low income individuals,
  • policies and procedures for enrollment of immigrant children in public schools,
  • and evangelization.

Spiritual Works of Mercy To Instruct and to counsel

This is not a school, and formal education program, nor a tutoring center.  It’s simply a space in the local community that we call “The Room”.  The Room is a special place where immigrant poor can go when they need to learn something important for their survival and integration.

It’s a God-given opportunity to share our Catholic faith with those who ask.

To help us create The Room, please write to us at franciscansoflife@gmail.com or call us a 786-495-3426.

If you own a large space (house or business) that is accessible by bus and would like to lend it to us, for free, the Immaculate will mediate many graces for you and your loved ones, especially a deceased relative or friend.

All things are possible, if you do whatever my Son tells you.