Franciscans of Life Pray for a Moral Solution to Our Current National Crisis


256px-Luxembourgers_in_England-_Evacuees_in_Surrey,_1942_D11110Our country is going through a big political conflict that has serious moral concerns.  Eight hundred thousand government employees have been affected by the government shutdown.  We must remember that most of these 800,000 people are the main source of income for many families.  If we add immediate family members to the 800,000 workers, we’re talking about over one million people without a paycheck. 

          Among these people there are senior citizens and materially poor families who live in Section-8 housing; that is, housing that is subsidized by the government.  These subsidies come from the Federal Government and are contractual.  As the contracts reach maturity, the government and the landlord need to renew the contract.  For the contract to be renewed, there must be someone to negotiate and money to subsidize these families’ rent.  People in Section-8 housing are afraid of eviction, because they cannot afford the government’s share of the rent and there is no functioning government agency to fund new contracts.

          We are also facing some real dangers.  Many employees in the aviation industry are not being paid and some have been furloughed.  Those that must report to work are reported to be calling in sick.  Case in point, Miami International Airport had to close a terminal because airport authorities did not know if they would have enough TSA agents to staff check points.

          Likewise, the FDA cannot do a good job securing that our food and medication supply is safe for human consumption, because it too is affected by the shutdown and shortage of money to continue operating.

          Many people have taken to the media to point fingers at one party and that party points the finger at the first party.  The truth is that legislators have a MORAL OBLIGATION to protect the safety and interests of their citizens.  This may require a willingness to talk and reach some compromises in the best interest of the general public, not any political party or partisan plan.

          People who recognize the dignity of human life, at any stage and in any form, we must be concerned about issues such as safety, housing for the poor and senior citizens, and the families whose income has been cut short and are struggling to pay a mortgage or rent, not to mention money to pay for electricity and gas for heating during the current winter conditions in many states.

          It is also true that every nation has a right to protect its border and that immigrants have an obligation to comply with the laws of the receiving country.  It’s very easy to say, “Don’t build a wall and open up the government.”  But the truth is that there is more involved than opening the government or borders.  Many politicians seem to shy away from thinking outside the box for solutions, out of fear of losing the 2020 election.

          However, Jesus tells us, 34 ‘Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’” (Matt 25:34-36).

          It is necessary that people of faith, look at the current dilemma and try to see it as God sees it.  We must ask Our Lady to intercede as she did at the wedding feast in Cana and that she guides legislators from whatever party they belong to, “Do whatever he tells you.” (John 2:5).

          .  The debate concerning the border wall and the government shutdown stands on a moral slope that is very slippery.  Innocent people will suffer, while wealthy politicians argue back and forth, because they can pay their bills and support their families.  Let us raise our prayers to heaven for the necessary guidance to resolve this situation in a manner that is pleasing to God and just to man

Published in: on January 15, 2019 at 8:02 PM  Leave a Comment  

New Year’s Thought from the Franciscans of Life


The Franciscans of Life wish every one of our family, friends, and benefactors a Happy and Blessed New Year.

We want to remind everyone that January first is not only New Year’s Day in the western calendar, but it’s also a special solemnity in honor of Our Lady.  It’s the Solemnity of the Mother of God.  It is the only feast day that we celebrate honoring Our Lady’s “divine maternity”.

In a world where motherhood and childbearing are often viewed as a burden or an inconvenience, at the very least, Catholics remember that motherhood is a gift from Heaven.  God becomes man and is born into a human family.  Every one of us has existed in the mind of God the Father for all eternity.  This “divine thought” becomes a human being at conception.  God has seen us in His image and likeness since the beginning.

Let us pray that this year, humanity will awaken from the nightmare of abortion and euthanasia.  Pray that nations come to respect life, from the womb to the tomb, as a mystery that comes from God and is destined to return to God at a time according to His plan.

Topic shift:  the Franciscans of Life have completed our year-end review.  We planned our days, schedules and activities for this new year, to allow us more time for silence, solitude, prayer, penance, a fraternal life.  Like every human family, a community of consecrated persons, religious or lay, is called to live as a family that reflects the community of the Holy Trinity.

It is very easy to get caught up in the “to do’s” of everyday life, to the point where doing becomes man’s only source of satisfaction and enrichment.  Unfortunately, becoming or being is forgotten and replaced by doing.  We hope that others will join us in the quest to become people of deeper prayer, more sacrificial penance, and joyful members of families, parishes, and communities.

       

Finally, it is with great joy that we announce that Brother Bernardo will profess perpetual vows on January 7, 2019.  I [Br. Jay] will have the honor of receiving those vows in the name of our community.

Brother will vow to live in obedience to God, the Church, and the constitutions and superior of our community.  He will surrender the right to own property and will vow to live the rest of his life without property, money, or special distinctions.  He will vow to live celibate chastity until death, so that he may devote every moment of his life to Christ, the Immaculate, and the people of God.

Franciscans of Life also make a fourth vow: to proclaim the Gospel of Life to the voiceless.  We follow the example of St. Francis and his command to the first Franciscans, to live in peace with all men, to have a special place in our hearts and their mission for the poor, elderly, sick and abandoned.  The Gospel of Life demands in a special way that we treat all travelers and immigrants with respect and charity.  Please pray for Brother Bernardo and for the Franciscans of Life, that we may be faithful to the end.

    —>   

May the new year bring many blessings into your lives.  Let us pray that it will be a year where man moves closer to peace, deals more justly with other people, and detaches from excessive material goods to the detriment of his soul.

 

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Prayer request


In your kindness please pray for our Superior, Br Jay, who is currently very sick.

*** Update 2/24 Br Jay “graduated” from the acute rehab center and is back at the Motherhouse 🙂 God bless you for your prayers and support during this difficult time. ***

** Update 2/14 Br. Jay begins his Lent in an acute rehab facility to perform occupational and physical therapy. If God wills, he will continue recovering and will be able to come back to the Motherhouse soon. **

** Update 2/11 There has been significant improvement in Br. Jay’s health. He is still in the hospital but undergoing physical therapy. He thanks you all for the ongoing prayers. May God continue to strengthen him. **

** Update 2/5 11 PM Our Superior is out of critical care but still hospitalized. He is very grateful to all. Praying that he regain strength. **

** Update 2/2 11 PM No major changes. Every day the numbers show a bit of improvement. However please pray in a special way for removal of ventilator. Your prayers are efficacious – thank you! **

** Update 1/29 5 PM Things keep improving a bit at a time. Please keep praying for Br. Jay who is still in critical care, and for those who are overseeing his healthcare. **

** Update 1/28 4 PM More signs of improvement. **

** Update 1/27 12 noon Slight signs of improvement. **

** Update 1/26 3:00 AM Br. Jay’s secondary issue (breathing) deteriorated, requiring additional critical care. Praying for continuation of recovery. **

** Update 1/24 4:00 AM Br. Jay’s condition has shown a significant improvement. Still in ICU. Please pray for his breathing to stabilize, if it be God’s will. Br. Jay expresses his gratitude to everyone who has been praying for him and touching base with us. **

** Update 1/23 11:30 AM Br. Jay’s condition has improved a little bit. Still very sick. Prayers greatly appreciated. **

 

CAN WE SAVE US FROM OURSELVES?


¿Podremos Salvarnos de nosotros mismos?   Versión en español

This week, many people have written about the social justice cause represented by the Rev. Martin Luther King, Jr.  It’s good to remember the importance, and the need that we still have, to conquer hatred and different forms of prejudice.  Also, there are pro-life marches, speeches and demonstrations around the country, despite the freezing temperatures in some cities.  Don’t think that God does not notice such a sacrifice.  These sacrifices are more meaningful to him than “burnt offerings.”

As we progress forward, it’s important to look back.  One who does not look back to see where he’s been and the progress he has made, has no sense of how far to go and how much more he must do.  The pro-life issue is one of those that must be examined within the context of an established tradition of human rights.

This week is not a political protest against abortion, against racism, against euthanasia or any other violation.  If we narrow down our language, our activity, and limit all our resources to overthrow abortion and euthanasia laws, there is a possibility that such laws will be with us for a long time and may affect many more lives.

We must educate others.  There are those who make racism, abortion, euthanasia, human trafficking and other heinous crimes “Catholic Culture Wars” or “Black Culture Wars” or any other culture war that we can imagine.

Our primary moral duty is to help men and women of every age, every faith, every ethnic group, every walk of life and any sexual preference embrace the RIGHT TO LIFE, not create more divisions and more wars.  The Right to Life begins with the right to be born.  But we must not get comfortable because the number of abortion is decreasing while the number of older, sick and disabled people being euthanized is rising.

We can’t get too comfortable with the idea that People of Color, Caucasians, and people of diverse cultures can coexist in any community.  That’s just wishful thinking.  Man comes into the world to do more than coexist with other men.  Man comes into the world to live.  We are the result of a basic natural principle called, “generativity”, from the term “genesis”.  When we interfere with birth, life and death, instead of following the laws built into nature, we find ourselves doing the unnatural.  To deny someone the right to be born and to grant someone the right to take another person’s life or help another take his or her life, is an irrational attempt on the part of humanity to dominate nature.

While it’s true that we’re not beasts of the fields who live and hunt on instinct, we are creatures of the Earth.  If that were not the case, then we would not be so consumed by anxiety over the environment and the future of the eco-system.  These are important to us.  Why?  Consciously or unconsciously, we recognize that we are part of the natural world and that the natural world is necessary for individual and communal growth.

At some level, we know that we are natural beings; so, we fight to preserve the environment that we need to prosper.  To deny a human being the right to be born, the right to care and support until that person dies without us pushing them over a cliff, is to assume that we are masters over the very nature of which we are part.  Either we are part of humanity or we are masters of humanity.  The hand has no right to dismiss the lung.  Nor does the ear have a right to dismiss the foot.  Each is part of a whole.  The man or woman who authorizes the killing of the preborn child, the sick, the elderly and the disabled or who carries out such an act, that person has placed himself or herself above humanity.

A man or woman who expends energy on the “right to terminate life” in the womb or years after birth, such a person no longer shares in human nature.  That person has deceived himself and others.  Everyone now believes that a person who can terminate a life or sabotage a birth is a person of power.  The truth is very different.  Such a person is filled with fear, fear of humanity.  It is in their best interested to have some control over who is born, who lives and when others die.

The combined efforts of Dr. King and the Pro-life movement have one goal and one goal only, to save us from ourselves.

You Were Born on Labor Day


Para Español Señale Aqui

Labor Day is here.  In most countries, this holiday is an unknown.   To add to my unorthodox way of thinking, I believe that Labor Day and Mother’s Day should be celebrated together.  Make the first Monday of May, Labor Day and the second Sunday of May, Mother’s Day.  I can’t imagine a more tender experience and a greater work of love than giving birth.

Having said this, I would like to share with you how the Franciscans of Life are taught to think of Labor Day.

First:  The day should begin with a reading of the Story of Creation from the Book of Genesis.

It must be read the way that the writers intended to share it with their descendants.  It’s not a scientific or even a historical account of creation.  It is bigger than that.  It is a Revealed Account of Creation.  God revealed Himself as the origin of all that exists. He reveals Himself as a generous Father who gives his children everything they need.  Until the fall of Adam, nothing was missing from man’s life.  He reveals that everything in Creation, even those pesky little insects that annoy us are good.

Observe that each stage of Creation ends with, “and God saw that it was good.”  If man respects the goodness of the natural order and the goodness of all created things and beings, the world would truly be a Garden of Eden.  This message is very clear in Genesis.  The Garden of Eden is a place where all things and beings co-exist in harmony, each respecting the domain of the other and everything fulfilling its role in God’s plan for our salvation.

Second:  When I was a missionary in South America, people often asked me why Americans didn’t work on Labor Day.  They found this to be a contradiction.  I always explained that it is a day that we set aside to honor workers and human enterprise.

The question is, do we in America truly think about all workers, not just those who sit behind desks?

Do we appreciate the fact that were it not for those who work for the Department of Sanitation, we would be living in the Middle Ages, where rats and insects fed off the garbage that people threw into the streets and that children often played with these little critters, were bitten and died?  Thanks to sanitation workers, American children don’t have to feel threatened by infected rodents and insects.  They can play in relative safety in their back yard or a park.

(C) New York City Dept. of Sanitation

Holidays come and go.  Mornings come and go.  Who remembers that the sanitation worker, the teacher, the lawyer, the doctor and every working man and woman in the world has a life beyond outside of their work place?  Sometimes, they face great difficulties in their lives outside work.  For some, work is a respite from family problems, the illness of an elderly parent, an abusive marriage and more sadness.  If we don’t pray for these people during the year, can we at least remember them in prayer on Labor Day?

Third:  I was not kidding about mothers.  Giving birth is an act of real love.

For 40 weeks, a woman gets ready to meet her little one.  But as the weeks go by, the discomforts increase.  There are back aches.  There are issues with gestational diabetes and intra-uterine blood pressure.

Then there are all those things that people keep telling us can happen to our babies: blindness, intellectual disabilities, brain damage, and more.  The truth is that the number of children born with these conditions is a very low percentage and today we have the means and the knowledge to provide for them.

The day finally arrives.  It’s “Labor Day”.  The promise made by God to Eve in the Book of Genesis is fulfilled.  A mother experiences great pain and anxiety for hours between the onset of labor and the actual birth of her child.  However, when she sees and counts those 10 little fingers and 10 little toes, all that pain and anxiety is forgotten.

Dads have been standing by trying to be as supportive of Mom as possible, often feeling helpless.   Some men feel guilty when they see the pain of labor and delivery.  They feel that somehow, they have contributed to the suffering of the woman they love.  Those feelings disappear when they get to hold their child and glance into that tiny face covered with a knitted cap and wrapped in a white receiving blanket (with blue and pink stripes, just in case).

  Grand-parenting can be exhausting!

Do we pray for parents on Labor Day?  Do we remember those who find themselves in unexpected pregnancies and are struggling with the question, “Should we go forward with this pregnancy or get an abortion?” How many parents pray for their sons and daughters that when their time comes to be parents, they will choose labor, not death.

This Labor Day, let us remember to thank God for the Work of Creation.  Let us commit to co-exist responsibly, using what we need and preserving what we don’t need so that others may reap some of the benefits of creation.

Remember that every person has a life beyond the job that he or she does.  They need our kindness, our respect, our patience, and our prayers.

Please do not forget your parents and the labor of love that brought you into the world and the work that they have done or are still doing to help you grow and live happily.

Finally, remember those couples and those pre-born children who may be in crisis this Labor Day.

Monday 6/19 – Evening of Prayer for Dads


Click on Image to Enlarge

The Project Joseph team and the Franciscans of Life are inviting you to come pray for dads the Monday after Father’s Day.

We are meeting on Monday, June 19, from 7:45 PM to 9:00 PM, at the chapel of St. Maximilian Kolbe Catholic Church (701 N. Hiatus Road, Pembroke Pines, FL 33026).

Special intentions include praying for fathers who do not want their pre-born children or have cooperated in the abortion of their children.

Please share & RSVP via email to director@projectjoseph.org or on Facebook ( https://www.facebook.com/events/433827243658352/ )

Project Joseph is a joint venture between Franciscans of Life and Respect Life Ministry Archdiocese of Miami.

Published in: on June 17, 2017 at 3:13 AM  Leave a Comment  

Community Spring Activities


Spring has been a busy season for the Franciscans of Life! Care to join us for a quick overview of some of our more outstanding activities?

Trip to Virginia

During Holy Week two of our brothers traveled up north to visit relatives whose child, baby Katherine Marie Therese, was turning 6 months. We posted a blog article mentioning the trip. The highlight was participating in the Holy Sacrament of Baptism for the new member of the Church and of our little family (since in our family-oriented Franciscan tradition the parents and relatives of one brother are the parents and relatives of all the brothers).

However, it was also a formation trip.One of the travelers is a student-brother, in his second year of temporary vows. He is also a Project Joseph mentor. To be welcomed by a new, young, Catholic family and witness firsthand the joys and (good) struggles involved in caring for an infant is a very good formation experience for a young Regular brother.

He witnessed examples of good Catholic parents, gentle but firm, welcoming advice from their parents but tracing a clear line around “their” new family, working hard but still making time to foster the parent-child and parent-parent relationships, and also adjusting to a newly-bought home. During the whole time, the parents never argued (in fact, they were always either smiling or making an effort to be very kind despite being tired), they worked like a great team, shared night shifts, and, above all, they made it clear that the first relationship in the hierarchy is with the Church, then with each other, and finally, with their newborn child – a lesson that is very difficult and at times heroic in our highly secularized “first world”.

Since this brother is also an only son, it was also a deeply personal experience as he could witness the joy that it is to have a “little sister”. She would smile and even laugh every time brother walked within sight range, so he was very happy to be her “court jester”.

 

Project Joseph Workshop

On April 29, the Franciscans of Life offered a workshop for men who want to become mentors of Project Joseph, the program for fathers facing an unwanted or unexpected pregnancy that we run in joint venture with Respect Life Ministry Archdiocese of Miami. We usually offer two such workshops a year.

This year we received much support. A number of parishes included notices in their bulletins (some even an entire bulletin page), the Archdiocese included the announcement on the Florida Catholic and on the Pastoral Bulletin, and the Knights of Columbus promoted it through the three Counties. In fact, we even had a Knight from St. Petersburg who heard about it and decided to come learn more about the idea of reaching out to men in crisis pregnancies and help them become better men, better fathers.

The 4-hour workshop was attended by the Project Joseph mentors and a number of other interested people, and it included an overview by the program founder and current director, our superior Br. Jay, as well as a review of the procedures and documentation involved for each client offered by Br. Bernardo. Br. Chris assisted in assembling the folders with the material for the participants and also in the making of a video recording of the workshop (currently in post-production). Br. Leo welcomed in the participants, many of whom were visiting for the first time the new South Broward (Hollywood) Pregnancy Help Center, which kindly hosted the workshop.

One of the attendants, Ed Suazo, a Knight of Columbus who has been a long-time supporter of Respect Life Ministry, is in the process of starting Project Joseph at the new South Dade Pregnancy Help Center, some 10 blocks south of the main campus of the ever-expanding FIU. We are very happy to have him on board as Project Joseph mentor!

 

“New Skills for Adults Room”

Towards the end of May, CollegeDirect, a tutoring center for which one of our brothers was working part-time, announced that it was closing its doors. The brother involved was discussing the matter with his superior while washing dishes after the morning meal when, suddenly, he was struck by an idea. He asked his Superior permission to discuss an inspiration he had suddenly received.

Our community has always been involved in education at several levels, both in the apostolate and in the secular sphere. Could this expertise be put at the service of the immigrant poor, with the intercession of the Immaculate and the support of a kind benefactor?

Our Superior addressed a letter to the Director of CollegeDirect, whose name happens to be Lourdes. In it, he described the concept of the “New Skills for Adults Room”, a very small project that the Franciscans of Life and some volunteers would run free of charge, to serve adults who are struggling with basic English, Math, and computer literacy. Upon completion of the program, they would have the basic skills needed to prepare a résumé, be ready for a job interview, and re-launch themselves in the workplace. We know from our daily interaction with the population of Miami-Dade and Broward as well as with the newly-arrived immigrants from Haiti, Latin America and the Caribbean, and Eurasia, that there is a great need for such a service.

We were hoping that CollegeDirect would donate a small part of their materials and assets towards the furnishing and startup of the “Room” (for it is our hope that the Immaculate will provide just one large room for us to run the program).

It turned out that Ms. Lourdes and the other parties involved in running CollegeDirect responded with the utmost kindness and generosity, providing us with a large donation of educational materials, a whiteboard, bookshelves, even some laptops and chairs, and they would have kindly donated more furniture except that we do not have the physical space to store the items!

As one of our brother continues to itemize everything we received from our kind benefactor and another brother prepares the Education Plan, we are very grateful to the Lord for the ushering of this wonderful little project and we now patiently await for the Immaculate to provide, whenever it be God’s will, the “Room” where our program will be able to help the immigrant poor and the refugee to “learn how to fish” in the vast ocean of a new country.

 

Prayer Days for Life and Jericho Walk

During the season of Lent, the Franciscans of Life individually prayed in front of abortuaries (places where abortion is performed). While in Broward a large number of vigils takes place before the Planned Parenthood abortuary in Pembroke Pines (also due to political reasons), the 40 Days for Life campaign focused on the abortuary in Hollywood, some 15 blocks east of the South Broward Respect Life Center, and the brothers focused on the relatively unknown abortuary of Miramar, “conveniently” located next to three fast-food stores, only some 10 blocks north-west of Saint Stephen parish. They also go to the other locations, but they focus on proclaiming the sanctity of life, offering support, and passing out literature of human development in the womb.

On one such occasion, one of our brothers noticed that the Center had locked its doors and was not letting clients in. The brother, who was holding a hand-made poster inviting people to reach out to him for support, took advantage of this window of opportunity to invite the clients standing by to go visit the nearby Respect Life Pregnancy Help Center. While some people ignored him and others called him a liar when he said we could help, brother kept making the point that they could always come back to the abortuary and they had nothing to lose in visiting the Pregnancy Help Center first.

The brother was about 100 feet away from the place, behind a railing, at the risk of falling into the canal running behind him, because the usual prayer spot is so far removed from the place that it offers virtually no chance of interacting with the clients. It turns out the brother was still too close… The abortuary, perhaps intimidated by brother’s imposing stature of 5 feet 5” and by his home-made poster board boldly stating in blue marker “WE CAN HELP YOU”, decided to lock down the center and call the police. Brother thought that as long as he kept behind the railing, he was not invading private property, but he was wrong. Two very kind officers approached brother and explained to him, with the help of digital imagery, that the lawful private property actually ended half-way inside the canal. That clarified why the prayer vigils were held on the other side of the canal! Brother apologized for his mistake and he was let go without any questioning, as he slowly tried not to embarrass himself by falling into the canal at the last moment. He is known to be clumsy.

After that, he moved to another abortion mill prayer spot where he could stand legitimately on the sidewalk about 15 feet from the entrance of the abortuary. He would offer fliers to the cars that stopped at the red light and to the people walking by. He even had a chance to interact with one of the staff members on lunch break. Brother, aware of the program run by pro-life advocate Abby Johnson to help clinic workers leave the abortion industry, spent the few seconds at his disposal to mention the program (abortionworker.com) and also to mention that he volunteers at a nearby pregnancy help center and distributes literature about human development in the womb. The worker was very kind and told brother: “I work there, but I wish more people would listen to you…”.

On another occasion, one of the brothers decided to simply read out loud the Letters of St. John and St. Paul in front of another abortion mill (relatively similar lawful distance). This time brother had a major surprise, as he interacted with a fellow pro-lifer who had come there with a sign as part as the 40 Days for Life campaign. During the short conversation, brother mentioned that he knew most people would ignore him, but that the Word of God is a seed planted, that gives fruit in due time, and that nobody knows if one of the clients of the abortion mill may, some thirty years down the road, realize the enormity of the evil of abortion and bitterly repent of her action carried out perhaps in the foolishness of youth and under the pressure of peers, parents, or partner. The fellow pro-lifer broke down in tears and “confessed” to brother that he was actually describing her – she had an abortion as a teenager and only decades later did she come to full knowledge of the Gospel of Life, repent of what she had done, and become a faithful Catholic and a dedicated supporter of the pro-life cause. Brother did not know what to say, other than to praise the Lord for His mercy and encourage her to continue on the journey of love and reparation that the Lord had led her on, in the certainty that He would bring to completion what He had begun.

After Lent, the brothers were involved in a number of other projects, but on June 11 they were invited to attend the “Jericho Walk”, a Eucharistic Procession sponsored by Respect Life Ministry and Nativity Catholic Church that involved walking seven times around the abortuary, peacefully and orderly, praying the Rosary while following the Most Blessed Sacrament and a statue of Our Lady.

Our superior Br. Jay insisted in attending the event, even though he has chronic pulmonary and cardiac conditions and has only left the wheelchair for a cane a few months ago. Pressured by the insistence of the brothers, he agreed to take a walker rather than the cane. He walked 30 blocks in total, without portable oxygen (nobody thought of picking up a portable tank on the way out of the motherhouse), and kindly refused a ride back from the abortuary to the Respect Life Center. The other brother that was with him was able to do a few more rounds and even to carry the wooden cross that followed behind the Blessed Sacrament and the statue of Our Lady.

Over a hundred people attended the march, which was very well organized, full of piety and reverence, rather than a crusade of self-appointed “warriors for life”. It seemed also that the political signs were absent, in favor of good old home-made signs that exalted the beauty of life and the help that was there for those who were in the often excruciating struggle of an unwanted or unplanned pregnancy. One sign, carried by a child ahead of the Most Blessed Sacrament, stole the brothers’ heart.

Other Events

You would think that three months would not be enough for more than what we have described, considering that the brothers spend most of their time in prayer and fraternity, and that they also work part-time as per the Testament or Last Will of Saint Francis. Yet, as one of the brothers always says, God made the time for more.

One of our pets, our little sister Tasha the Puggle, developed a worrisome cough and had to be taken to the vet and later tricked daily to take her medication (she is very smart and absolutely refused to take it unless it was wrapped in bread, cheese, pizza crust, or some other type of food, and she could not be easily fooled more than twice). Fortunately she is now fully recovered.

A video was produced for the short series “Musings of a Franciscan of Life” which offers a small window into the life of the brothers.

One of the brothers completed the Life in the Spirit seminar and was “baptized in the Holy Spirit”, as the Catholic Charismatic Renewal refers to the prayer service in which they pray that the Holy Spirit, received at Baptism and whose gifts were infused at Confirmation, would deign to stir the love of God in the heart of the participants and “renew their life” for the service of the Church.

Br. Leo continues in his tireless work of prayer (he is our “prayer warrior”) while occasionally supporting the families of the hospice where he used to work. When Br. Bernardo’s father passed away, he came to serve at the funeral mass as cross-bearer even though the night before he had broken one of his toes and could only walk with great pain. He is an example of meekness and humility to the brothers.

The Extern brothers also kept busy, especially Br. Luis who recently welcomed his 10th child, Annamarie and has been supporting one of his daughters to start a pro-life group at her school, and Br. Chris, who besides all we mentioned above has also been helping in the training of a new Project Joseph mentor and other activities inherent to his role as Community Vicar. Our latest newcomer, Tom, worked hard on his formation as aspirant after a long period of discernment with the fraternity, and asked to be admitted as a Postulant. He is a kind, generous soul and, as Br. Bernardo loves to say, has a smile that lights up the room.

 

Coming Soon – Steps Forward in Formation

We would love to tell you all about Br. Tom and the others who are renewing their Solemn Promise or their Temporary Profession in May and June, but… we won’t 🙂 At least, not yet.

More on this, and on upcoming events, in a follow-up article: Steps Forward in Formation. Follow us on our blog (check the redesigned home page for the “Subscribe” button on the right-hand column), our Youtube channel, and our Facebook group!

Please keep us in your prayers to the Immaculate (would you say a Hail Mary for us every day?) and if you can, please see our latest post in which, in the tradition of St. Francis, realizing we could not make ends meet we are begging you for anything you can spare so we can keep going. We do not ask for much, as we do not need much. May the Lord reward you abundantly for your love.

In Your Kindness, Remember…


We wish to inform our benefactors and friends of the passing of Dr. Franco Camarca, the father of our Brother Bernardo D’Carmine.

Dr. Camarca went to the Home of Our Heavenly Father on Saturday evening, after receiving the Sacraments of Holy Mother Church.  He passed away very peacefully in the presence of his loved ones.

He leaves behind his wife, his only son Brother Bernardo, and the Franciscan Brothers of Life. St. Francis of Assisi always taught us that the parents of one brother were the parents of all.

We were all blessed to have had Dr. Camarca in our lives.  Please keep him and us in your prayers.  Ask Dr. Camarca to pray for us as well.  Don’t forget, the souls in Purgatory can intercede for us.

Here is a biographical note written by Br. Bernardo and an essay on St. Francis written in 2011 by Dr. Camarca.

If you wish to send a spiritual gift, please follow this link.

You can also write to Br. Bernardo and his family via email or to this address:

Franciscans of Life

9461 Palm Cir S

Pembroke Pines, FL 33025

The funeral is being arranged through the courtesy and generosity of many friends and benefactors, in particular the Archdiocese of Miami, the Knights of Columbus, the deacons and priests at St. Maximilian Kolbe Catholic Church, Msgr. Oscar Castañeda, Chaplain at Jackson Memorial Hospital, Scarano Funeral Homes, Respect Life Ministry, and Franciscans of Life. To them the Camarca family wishes to offer their gratitude and appreciation.

 

 

 

 

The Franciscans of Life

“Give thanks to the Lord, for He is good.”

FRANCIS OF ASSISI, EVERYONE’S SAINT


 Essay written in 2011

by +Dr. Franco Camarca (1950-2017)

Psychologist, Writer, Journalist

Father of Brother Bernardo, FFV


“The Providence, which rules the world…

…two Princes ordained in its behalf”.

Dante, Paradiso

Saint Francis of Assisi is perhaps the most “universal” Italian saint. We defined him “everyone’s Saint” to underscore this peculiarity of his person: venerated by Catholics but respected even by Muslims, when he joined a Crusade to preach the Good News, and studied by the Protestants, of whom Peter Sabatier wrote in 1893 the “Life” that has become a classic of world literature.

Assisi presents itself as a city dominated by a castle and surrounded by towers, fortified walls, and other constructions that immediately bring war to mind. Francis, of wealthy merchant family, contributed to those constructions, probably to defend the city against Perugia in one of the many wars that characterized his time. Francis lived between the 1100s and the 1200s: a time of wars between Christians and Saracens, Empire and Church, city and city, for prestige and commercial predominance. In the war against Perugia he was made prisoner for two years, 1202-03, and he was also sick for a long time. Once healed, he threw himself into a new adventure, but at Spoleto he was stopped by a new illness and by a vision that invited him to follow the example of Jesus and “rebuild the Church”.

What was the situation of the Church in that epoch?

Let’s briefly say that there was a deep popular displeasure against the excesses of wealth and corruption that characterized the high clergy. Preachers in the public squares condemned all of it, reminding all of the simple life preached by the Gospel. In Italy in the XI and XII centuries many social movements were born which united politics and religion, since political freedom and religious purity were values deeply sought after by the people.

Thus Dante wrote in Canto XI of “Paradiso”:

The Providence, which rules the world…

…two Princes ordained in its behalf,

who should serve it as guides on either side.

 (Verses 28 & 35-36) 

 

The “guides” to whom Dante refers are Saint Francis and Saint Dominic. Three more centuries awaited the necessary Reform of the Council of Trent, and a number of historians agree that without those powers of new purity triggered by the Franciscan and Dominican movements the Church would have suffered very grave damages.

His first companions and biographers called Francis “the herald of Christ”, “the invincible knight”, and the said he was “armed with the weapons of Christ”. In another contemporary work, “Speculum perfectionis”, he is compared with his disciples to the Knights of the Round Table. And the spouse – “dominam”, as one of his biographers says – of such knight was poverty, who appears symbolically in classical vestments in the frescoes of the great Giotto.

The Order of friars minor, his Rule, was approved by pope Innocent III, who also gave them permission to preach. Before we expose our thoughts on the Saint let us briefly mention some biographical notes, referring to the historical data of Martignetti (Italian Encyclopedia). Returned to Assisi, Francis founded with Saint Clare the “second order of the poor clares” and then went to preach the Gospel amidst the Saracens. His followers grew fast, reaching the thousands, but the Saint went back to preach to Egypt, where he was honored by the Sultan, and in Palestine. Returned to Italy in 1220 and leaving the direction of the Order to Pietro Cattani and eventually to friar Elias, he prepared the “first Rule” (1221) and then dictated the text of the “Second [Third] Rule” that pope Honorius III approved in 1223. Continuing in an intense spiritual life which included preaching – which did not impeded him to ‘invent’ in 1222 the Crèche that became one of the most intimate representations of Christmas – he founded the “Third order of the penitents”.

We thus reach 1224, when in a spiritual retreat of fasting on mount la Verna he received the stigmata.

      Then we find his autograph writings, the “Laudes Dei” and the “Canticle of brother Sun” in which, according to authoritative reviewers, “the rigid Benedictine spirituality is overcome in favor of a new conception of Creation characterized by an exaltation of a sense of universal brotherhood”, and, we think, of a sort of mystical fusion with nature and thus with the omnipresent God.

The hymn begins with an invocation to God, followed by the sun “beautiful and radiant”, the moon and the stars “clear and precious and beautiful”; then the four elements: the earth, the water “useful and humble and precious and chaste”, the fire “beautiful and playful and robust and strong”, and the air.

Our Prezzolini, faculty of Columbia University, mentions that the adjectives applied by the Saint reveal a new interpretation of Nature and place it in a new relationship with Man. The hymn is not written in Latin but in the vulgate language of the people of Umbria, which for the first time assumes an artistic form, although preserving the simplicity and characteristics of the local dialect. The language is mixed with Latinized words; the verses do not have a regular metric yet there are many rhymes and assonances. The epilogue, according to Prezzolini, was added at the nearing of the Saint’s death in 1226, a death that Francis calls “sister”.

It is worth mentioning what Sapegno recalls in his History of literature: “It is certain that the hymn of grace, raised to the Creator by a beautiful world, admirable in its harmony and its ends, finds its roots not in an easy and superficial enthusiasm, but in the “labor pains” of ascesis and penance, from which the soul resurrects renewed, capable of contemplating the things and events of the earth with new, peaceful, and joyful eyes. The simple poetry of the Saint translates itself in the adjectives that accompany one step at a time the evocation of the creatures and they underscore the poetic aspect […] but the power and resonance of the hymn resides instead in the deep intimacy and novelty of the religious feeling that pervades it, outside and in a certain sense above pure poetry”.

The behavior of Saint Francis towards animals, with whom he spoke (like the wolf of Gubbio) opened a new field in painting: Giotto and his successors felt a great influence and even the architectonic structures of the churches of the Franciscan order displayed a new disposition of the altars, a new amplitude of the walls, a significant austerity in their entire edification.

Towards the end of his life, with a serious illness in his eyes, Francis returned to Assisi and asked to be taken to Saint Mary of the Angels, where lying on the bare ground he reached the Lord that he so much loved in 1226.

Saint Francis was canonized by Gregory IX in 1228. His feast in the Catholic Church is October 4th and Pope Pius XII proclaimed him, with Saint Catherine of Siena, “Patron of Italy”.

It is interesting to note that many centuries later the charm and personality of Saint Francis still live. His fame is worldwide. Saint Francis remains one of those figures of Western civilization without whom our history would not be complete.

The Franciscans are today, and we witness it by our personal and direct experience, an imperishable and daily example for all the orders.

The letting go of Saint Francis was in actuality acquisition of a superior freedom and his poverty was the acquisition of spiritual wealth, and Jesus rewarded him with the gift of the stigmata.

Published in: on May 9, 2017 at 3:09 AM  Comments Off on FRANCIS OF ASSISI, EVERYONE’S SAINT  

Divine Mercy Sunday – Remember Me


As we approach the Second Sunday of Easter, also known as Divine Mercy Sunday, it is important that we understand what the Lord Jesus meant when he spoke about mercy, in the Scriptures and to Sister Faustina.

There are some very conservative Catholics within the Traditionalist community who do not trust Sister Faustina’s visions and dialogue with Jesus.  At the other extreme, many Catholics focus solely on the humanitarian dimension of the Gospel and on the hot button issues of today; these Catholics have watered down God’s Mercy.  They have interpreted God’s mercy to mean the same as “good works”.  Neither group leaves room for God to be God.  God must do and speak according to a script as they conceive it.  In the end, both groups deny God’s freedom.

The extreme conservative asks for a reason behind Mercy Sunday.  After all, we have the Solemnity of the Sacred Heart.  The other extreme likes Divine Mercy Sunday, because it’s new and because it says what they want it to say about good works and it affirms their presumption of God’s forgiveness and mercy; so, they believe.

Original “Divine Mercy” painting prepared under the guidance of Sr. Faustina and her Spiritual Director

The truth is that God’s mercy is infinite and available to anyone who asks for it.  The infinity of God’s mercy should comfort us.  God’s mercy is infinitely greater than his creation.  Man is his crown jewel and we know that God is infinitely greater than man.  Sin is of man’s doing, not God’s doing.  Since it is man who sins, then man is superior to sin or greater than sin.  This greatness does not relieve him of his responsibility.  On the contrary, it points to man’s sinful will and his obligation to atone and ask for mercy.

God’s mercy is infinite.  Man is God’s creation.  God is infinitely greater than man.  Sin is man’s creation.  Man is greater than sin.  If God is infinitely greater than man, then he is infinitely greater than sin.  The only sin that God cannot forgive is the one that we believe surpasses God’s power to forgive.  Such a mindset places the supremacy of sin over the breadth and scope of God’s mercy.  Believing that this is the case, the sinner fails to confess his sin, express contrition and ask for forgiveness.

First painting of the Sacred Heart (1780, Batoni), disapproved by Congregation of Rites. The Sacred Heart was first depicted alone. The Congregation of Rites approved these for private devotion, but required the visible figure of the Heart represented externally on the breast of Our Lord for public exposition and veneration.

To benefit from God’s mercy, man must have something to offer in exchange.  He offers contrition and a resolve not to sin again. Some will say, “I know that I’m going to fall again.  I’m human,” or “I have an addiction to a certain sinful behavior.”  This is not the time to worry about this.  We must focus on the present moment and surrender ourselves to God as we are.  We are sinners.  We are contrite and willing to do penance.  We ask for absolution, particularly in the confessional.  From that moment, we are free of sin.

We must never live recklessly, but we must not live in fear of the “next time I sin.”  The more we worry about the next time, the more likely we are to fall sooner.  The enemy has a way of taking advantage of our fears and using them against us, to the point that what we believe to be moral caution is a temptation; because our minds are not free of a particular sin.  We must place ourselves in the hands of the Immaculate and go forward, doing whatever he asks us to do in the present moment.

Not only is God’s mercy infinite, but it is always available.  God never tires of forgiving us.  It is we who tire of begging for forgiveness.  Let us take the example of the “good thief”.  At the eleventh hour he said to Jesus, Remember me when you come into your Kingdom.”  The first two words say it all.  “Remember me”.  He believed in Christ’s mercy, even though he was about to die and no time to atone for his sins.

Painting of Christ and St. Dismas, the “Good Thief” – unknown author

Why does he request that Christ remember him?  Because deep in his heart he knows that Christ’s mercy is available for the asking, even when Christ himself was about to breathe his last dying breath.  Christ was on the cross to save the world, not to condemn it.  The Cross is the greatest sign of God’s mercy.

Only the perfect man can offer the perfect act of atonement for humanity’s sins.  Human parents could not conceive a perfect son.  However, God the Holy Spirit and Mary of Nazareth can and did do conceive such a perfect son.  He is Jesus Christ, the God-Man, the incarnation of the Second Person of the Most Holy Trinity.  Out of mercy, God becomes man.  From his side, he poured blood and water, his humanity and his divinity, poured out of mercy for us.  It was not for his benefit.  Who in human history, besides the Immaculate Conception, has no need to appeal to God’s mercy?

Divine Mercy Sunday is neither a feel-good day for our acts of charity and compassion for our neighbor; nor is it a replacement for the Solemnity of the Sacred Heart.  Mercy Sunday reminds us that we can trust Jesus, because he poured himself on the cross out of mercy for us and to prove the veracity of his sacrifice, he rose on the third day.  On Mercy Sunday, it is Jesus who speaks the words of the good thief, “Remember me.”  To which we respond, “Jesus I trust you.”

Depiction of the Sacred Heart attributed to St. Margaret Mary Alacoque (c. 1685).