Franciscans of Life in the Lord’s Garden


When a man who is discerning a vocation to consecrated life takes a close look at the Franciscans of Life, he may walk away thinking, “What do these guys do?”

Doing has become a trademark of modern society.  Everyone wants to see something happen.  We have  become an “Outcome Oriented Society”.  We fail to understand the need for and the importance of that which nurtures the intellect, the will, and the soul.  The tendency today is to behave as if we were “Transcendental Agnostics.”  Meaning, that we’re not firm believers in the existence of the transcendent, much less in its importance.

If you’re looking to learn what there is beyond doing and planning, you may want to take a closer look at the Franciscans of Life.

FFV PATH (2)

Copyright: Franciscans of Life

Here, you will find men who pray the Liturgy of the Hours five times a day.  Each “hour” takes about 20 – 30 minutes.  The Liturgy of the Hours gives structure to the day and allows the brothers to pray with the Universal Church making use of the psalms, biblical canticles and readings from the Old Testament, New Testament and the Church Fathers. There are no more perfect words on Earth to praise God than the Word of God itself.

Do you feel called to do penance for your sins and those who don’t do penance?  We do that, too.  During the year, the Franciscans of Life abstain from meat every Wednesday and Friday.  We fast every Friday.

We also observe what St. Francis referred to as the “Three Lents”. From the Feast of the Archangels (Sep 29) to the Feast of St. Martin of Tours (Nov 11), we fast and abstain on Wednesdays and Fridays, again during Advent and again during the Great Lent.

When a man is received as a postulant, he receives a small notebook called “The Culpa”.  Every day he records his imperfections against the Holy Rule of St. Francis, the Constitutions of the Franciscans of Life, the wishes of the Superior, and any external fault against God and neighbor.

CROWN OF THORNS (2)

Copyright: Franciscans of Life

The Regular Brothers hold a Chapter of Faults on Friday night, at the beginning of Compline.  Each man kneels in the presence of his brothers and proclaims his faults.  The Superior offers him spiritual guidance and assigns him a light penance to do, so that he may grow in the perfection of love, as did Our Holy Father Francis.

CHALICE 2

Copyright: Franciscans of Life

Daily, each brother carves 30 minutes into his day for spiritual reading and silent prayer, or for Lectio Divina (prayer with the Scriptures).  Also, on their way home from an apostolate, the brother stops at the church on his route to spend time in contemplation with Jesus in the Blessed Sacrament.  The celebration of the mass is the crowning point of the day.  Because of the different work schedules, the brothers attend an evening mass during the week.

But not everything is prayer.  The day has 24-hours.  We make sure that we spend at least an hour of our evening together, doing something fun, from playing a game to watching a video on a DVD.  We do not watch TV, read newspapers or magazines.  Nor do we read blogs on the Internet.  The Superior goes through the news and shares with the Fraternity that which everyone should know, world situations that need prayer and penance, and things that happen in the Church that filter down to our daily lives (not the gossip of the Vatican;  ee have enough gossip in Florida, should we be hungry for useless and often detrimental conversation).

Postulants, novices and junior brothers in temporary vows have frequent formation class in Franciscan history and spirituality, prayer, liturgy, Sacred Scripture, Canon Law, and the writings of the early fathers of the Church.  For higher levels of theology, the brothers may attend a graduate school of theology where the theology faculty has taken the Oath of Fidelity to Catholic Teaching and to the Magisterium as described in Ex Corde and commanded in Canon Law.

You may ask, do the brothers have time to do anything else?  Of course, we do and we do plenty.

APPLE

Copyright: Franciscans of Life

We teach poorer students at community colleges.  These are students who cannot afford the prohibitive cost of college education and are often thrown into community colleges that offer about the same academic rigor as a high school.  Our brothers bring academic excellence to those who can’t afford to pay for it.  While they’re at it, they take advantage of every opportunity to engage the students in thought-provoking discussions.  Not everything is memorization.  Some things in life require critical thinking and prudence.

SHADOWS

Copyright: Franciscans of Life

There are brothers who run Project Joseph, a parenting program for fathers in crisis pregnancies.  These are classes, counseling sessions, material assistance, and anything else that it takes to help a good man become a better and holier father.

We take the Holy Eucharist to the hospital and spend time with the patients and families.  It is not a delivery service.  It is a pastoral ministry.  We pray, talk, listen, console, and offer hope.  Sometimes, an opportunity to offer moral guidance to healthcare professionals presents itself.   We never let that pass.

Brothers also teach Sacred Scripture to middle school students.  So much of religious education today needs to be supported by good theology and Scripture.  Otherwise, the presentations that some books offer from the Old Testament are like what can be found in Disney’s Magic Kingdom.

cloud 2

Copyright: Franciscans of Life

Very often, people write or call for assistance.  These are immigrants who are homeless, unemployed, or who have been abused.  The brothers serve as conduits to community resources.  But the relationship does not stop with a referral to an agency.  The brother engages the seeker into dialogue, eventually touching on matters of faith and morals.

We are gathering material and resources to open our first “learning room”.  The concept is based on the one-room school house.  With the help of volunteers, the brothers hope to provide employment skills to those who are seeking.  Hopefully, they will invite us into their homes and their lives, where we do the real work on the salvation of souls.

Did I mention that the Franciscans of Life own nothing individually or in common?  We live in rented houses, share two cars, and each brother has three outfits in his entire wardrobe.  No one owns computers, televisions, radios, cell phones, iPads, and other gadgets.  When necessary, we buy them for the use of all.  When they are no longer needed, they are stored until someone needs it.  We don’t even own the bed in which we sleep.  When we move, the bed stays behind.

Only the Immaculate knows where she wants us to be.  She is the Mistress of God’s Garden

MY GARDEN

Copyright: Franciscans of Life

Visit our Vocations page here!

Note: the artwork above is copyrighted because it is being produced by one of the brothers for use in our website and other media. If you wish to re-use any of our artwork or wish to learn more about it, contact us.

Community Spring Activities


Spring has been a busy season for the Franciscans of Life! Care to join us for a quick overview of some of our more outstanding activities?

Trip to Virginia

During Holy Week two of our brothers traveled up north to visit relatives whose child, baby Katherine Marie Therese, was turning 6 months. We posted a blog article mentioning the trip. The highlight was participating in the Holy Sacrament of Baptism for the new member of the Church and of our little family (since in our family-oriented Franciscan tradition the parents and relatives of one brother are the parents and relatives of all the brothers).

However, it was also a formation trip.One of the travelers is a student-brother, in his second year of temporary vows. He is also a Project Joseph mentor. To be welcomed by a new, young, Catholic family and witness firsthand the joys and (good) struggles involved in caring for an infant is a very good formation experience for a young Regular brother.

He witnessed examples of good Catholic parents, gentle but firm, welcoming advice from their parents but tracing a clear line around “their” new family, working hard but still making time to foster the parent-child and parent-parent relationships, and also adjusting to a newly-bought home. During the whole time, the parents never argued (in fact, they were always either smiling or making an effort to be very kind despite being tired), they worked like a great team, shared night shifts, and, above all, they made it clear that the first relationship in the hierarchy is with the Church, then with each other, and finally, with their newborn child – a lesson that is very difficult and at times heroic in our highly secularized “first world”.

Since this brother is also an only son, it was also a deeply personal experience as he could witness the joy that it is to have a “little sister”. She would smile and even laugh every time brother walked within sight range, so he was very happy to be her “court jester”.

 

Project Joseph Workshop

On April 29, the Franciscans of Life offered a workshop for men who want to become mentors of Project Joseph, the program for fathers facing an unwanted or unexpected pregnancy that we run in joint venture with Respect Life Ministry Archdiocese of Miami. We usually offer two such workshops a year.

This year we received much support. A number of parishes included notices in their bulletins (some even an entire bulletin page), the Archdiocese included the announcement on the Florida Catholic and on the Pastoral Bulletin, and the Knights of Columbus promoted it through the three Counties. In fact, we even had a Knight from St. Petersburg who heard about it and decided to come learn more about the idea of reaching out to men in crisis pregnancies and help them become better men, better fathers.

The 4-hour workshop was attended by the Project Joseph mentors and a number of other interested people, and it included an overview by the program founder and current director, our superior Br. Jay, as well as a review of the procedures and documentation involved for each client offered by Br. Bernardo. Br. Chris assisted in assembling the folders with the material for the participants and also in the making of a video recording of the workshop (currently in post-production). Br. Leo welcomed in the participants, many of whom were visiting for the first time the new South Broward (Hollywood) Pregnancy Help Center, which kindly hosted the workshop.

One of the attendants, Ed Suazo, a Knight of Columbus who has been a long-time supporter of Respect Life Ministry, is in the process of starting Project Joseph at the new South Dade Pregnancy Help Center, some 10 blocks south of the main campus of the ever-expanding FIU. We are very happy to have him on board as Project Joseph mentor!

 

“New Skills for Adults Room”

Towards the end of May, CollegeDirect, a tutoring center for which one of our brothers was working part-time, announced that it was closing its doors. The brother involved was discussing the matter with his superior while washing dishes after the morning meal when, suddenly, he was struck by an idea. He asked his Superior permission to discuss an inspiration he had suddenly received.

Our community has always been involved in education at several levels, both in the apostolate and in the secular sphere. Could this expertise be put at the service of the immigrant poor, with the intercession of the Immaculate and the support of a kind benefactor?

Our Superior addressed a letter to the Director of CollegeDirect, whose name happens to be Lourdes. In it, he described the concept of the “New Skills for Adults Room”, a very small project that the Franciscans of Life and some volunteers would run free of charge, to serve adults who are struggling with basic English, Math, and computer literacy. Upon completion of the program, they would have the basic skills needed to prepare a résumé, be ready for a job interview, and re-launch themselves in the workplace. We know from our daily interaction with the population of Miami-Dade and Broward as well as with the newly-arrived immigrants from Haiti, Latin America and the Caribbean, and Eurasia, that there is a great need for such a service.

We were hoping that CollegeDirect would donate a small part of their materials and assets towards the furnishing and startup of the “Room” (for it is our hope that the Immaculate will provide just one large room for us to run the program).

It turned out that Ms. Lourdes and the other parties involved in running CollegeDirect responded with the utmost kindness and generosity, providing us with a large donation of educational materials, a whiteboard, bookshelves, even some laptops and chairs, and they would have kindly donated more furniture except that we do not have the physical space to store the items!

As one of our brother continues to itemize everything we received from our kind benefactor and another brother prepares the Education Plan, we are very grateful to the Lord for the ushering of this wonderful little project and we now patiently await for the Immaculate to provide, whenever it be God’s will, the “Room” where our program will be able to help the immigrant poor and the refugee to “learn how to fish” in the vast ocean of a new country.

 

Prayer Days for Life and Jericho Walk

During the season of Lent, the Franciscans of Life individually prayed in front of abortuaries (places where abortion is performed). While in Broward a large number of vigils takes place before the Planned Parenthood abortuary in Pembroke Pines (also due to political reasons), the 40 Days for Life campaign focused on the abortuary in Hollywood, some 15 blocks east of the South Broward Respect Life Center, and the brothers focused on the relatively unknown abortuary of Miramar, “conveniently” located next to three fast-food stores, only some 10 blocks north-west of Saint Stephen parish. They also go to the other locations, but they focus on proclaiming the sanctity of life, offering support, and passing out literature of human development in the womb.

On one such occasion, one of our brothers noticed that the Center had locked its doors and was not letting clients in. The brother, who was holding a hand-made poster inviting people to reach out to him for support, took advantage of this window of opportunity to invite the clients standing by to go visit the nearby Respect Life Pregnancy Help Center. While some people ignored him and others called him a liar when he said we could help, brother kept making the point that they could always come back to the abortuary and they had nothing to lose in visiting the Pregnancy Help Center first.

The brother was about 100 feet away from the place, behind a railing, at the risk of falling into the canal running behind him, because the usual prayer spot is so far removed from the place that it offers virtually no chance of interacting with the clients. It turns out the brother was still too close… The abortuary, perhaps intimidated by brother’s imposing stature of 5 feet 5” and by his home-made poster board boldly stating in blue marker “WE CAN HELP YOU”, decided to lock down the center and call the police. Brother thought that as long as he kept behind the railing, he was not invading private property, but he was wrong. Two very kind officers approached brother and explained to him, with the help of digital imagery, that the lawful private property actually ended half-way inside the canal. That clarified why the prayer vigils were held on the other side of the canal! Brother apologized for his mistake and he was let go without any questioning, as he slowly tried not to embarrass himself by falling into the canal at the last moment. He is known to be clumsy.

After that, he moved to another abortion mill prayer spot where he could stand legitimately on the sidewalk about 15 feet from the entrance of the abortuary. He would offer fliers to the cars that stopped at the red light and to the people walking by. He even had a chance to interact with one of the staff members on lunch break. Brother, aware of the program run by pro-life advocate Abby Johnson to help clinic workers leave the abortion industry, spent the few seconds at his disposal to mention the program (abortionworker.com) and also to mention that he volunteers at a nearby pregnancy help center and distributes literature about human development in the womb. The worker was very kind and told brother: “I work there, but I wish more people would listen to you…”.

On another occasion, one of the brothers decided to simply read out loud the Letters of St. John and St. Paul in front of another abortion mill (relatively similar lawful distance). This time brother had a major surprise, as he interacted with a fellow pro-lifer who had come there with a sign as part as the 40 Days for Life campaign. During the short conversation, brother mentioned that he knew most people would ignore him, but that the Word of God is a seed planted, that gives fruit in due time, and that nobody knows if one of the clients of the abortion mill may, some thirty years down the road, realize the enormity of the evil of abortion and bitterly repent of her action carried out perhaps in the foolishness of youth and under the pressure of peers, parents, or partner. The fellow pro-lifer broke down in tears and “confessed” to brother that he was actually describing her – she had an abortion as a teenager and only decades later did she come to full knowledge of the Gospel of Life, repent of what she had done, and become a faithful Catholic and a dedicated supporter of the pro-life cause. Brother did not know what to say, other than to praise the Lord for His mercy and encourage her to continue on the journey of love and reparation that the Lord had led her on, in the certainty that He would bring to completion what He had begun.

After Lent, the brothers were involved in a number of other projects, but on June 11 they were invited to attend the “Jericho Walk”, a Eucharistic Procession sponsored by Respect Life Ministry and Nativity Catholic Church that involved walking seven times around the abortuary, peacefully and orderly, praying the Rosary while following the Most Blessed Sacrament and a statue of Our Lady.

Our superior Br. Jay insisted in attending the event, even though he has chronic pulmonary and cardiac conditions and has only left the wheelchair for a cane a few months ago. Pressured by the insistence of the brothers, he agreed to take a walker rather than the cane. He walked 30 blocks in total, without portable oxygen (nobody thought of picking up a portable tank on the way out of the motherhouse), and kindly refused a ride back from the abortuary to the Respect Life Center. The other brother that was with him was able to do a few more rounds and even to carry the wooden cross that followed behind the Blessed Sacrament and the statue of Our Lady.

Over a hundred people attended the march, which was very well organized, full of piety and reverence, rather than a crusade of self-appointed “warriors for life”. It seemed also that the political signs were absent, in favor of good old home-made signs that exalted the beauty of life and the help that was there for those who were in the often excruciating struggle of an unwanted or unplanned pregnancy. One sign, carried by a child ahead of the Most Blessed Sacrament, stole the brothers’ heart.

Other Events

You would think that three months would not be enough for more than what we have described, considering that the brothers spend most of their time in prayer and fraternity, and that they also work part-time as per the Testament or Last Will of Saint Francis. Yet, as one of the brothers always says, God made the time for more.

One of our pets, our little sister Tasha the Puggle, developed a worrisome cough and had to be taken to the vet and later tricked daily to take her medication (she is very smart and absolutely refused to take it unless it was wrapped in bread, cheese, pizza crust, or some other type of food, and she could not be easily fooled more than twice). Fortunately she is now fully recovered.

A video was produced for the short series “Musings of a Franciscan of Life” which offers a small window into the life of the brothers.

One of the brothers completed the Life in the Spirit seminar and was “baptized in the Holy Spirit”, as the Catholic Charismatic Renewal refers to the prayer service in which they pray that the Holy Spirit, received at Baptism and whose gifts were infused at Confirmation, would deign to stir the love of God in the heart of the participants and “renew their life” for the service of the Church.

Br. Leo continues in his tireless work of prayer (he is our “prayer warrior”) while occasionally supporting the families of the hospice where he used to work. When Br. Bernardo’s father passed away, he came to serve at the funeral mass as cross-bearer even though the night before he had broken one of his toes and could only walk with great pain. He is an example of meekness and humility to the brothers.

The Extern brothers also kept busy, especially Br. Luis who recently welcomed his 10th child, Annamarie and has been supporting one of his daughters to start a pro-life group at her school, and Br. Chris, who besides all we mentioned above has also been helping in the training of a new Project Joseph mentor and other activities inherent to his role as Community Vicar. Our latest newcomer, Tom, worked hard on his formation as aspirant after a long period of discernment with the fraternity, and asked to be admitted as a Postulant. He is a kind, generous soul and, as Br. Bernardo loves to say, has a smile that lights up the room.

 

Coming Soon – Steps Forward in Formation

We would love to tell you all about Br. Tom and the others who are renewing their Solemn Promise or their Temporary Profession in May and June, but… we won’t 🙂 At least, not yet.

More on this, and on upcoming events, in a follow-up article: Steps Forward in Formation. Follow us on our blog (check the redesigned home page for the “Subscribe” button on the right-hand column), our Youtube channel, and our Facebook group!

Please keep us in your prayers to the Immaculate (would you say a Hail Mary for us every day?) and if you can, please see our latest post in which, in the tradition of St. Francis, realizing we could not make ends meet we are begging you for anything you can spare so we can keep going. We do not ask for much, as we do not need much. May the Lord reward you abundantly for your love.

FRANCIS OF ASSISI, EVERYONE’S SAINT


 Essay written in 2011

by +Dr. Franco Camarca (1950-2017)

Psychologist, Writer, Journalist

Father of Brother Bernardo, FFV


“The Providence, which rules the world…

…two Princes ordained in its behalf”.

Dante, Paradiso

Saint Francis of Assisi is perhaps the most “universal” Italian saint. We defined him “everyone’s Saint” to underscore this peculiarity of his person: venerated by Catholics but respected even by Muslims, when he joined a Crusade to preach the Good News, and studied by the Protestants, of whom Peter Sabatier wrote in 1893 the “Life” that has become a classic of world literature.

Assisi presents itself as a city dominated by a castle and surrounded by towers, fortified walls, and other constructions that immediately bring war to mind. Francis, of wealthy merchant family, contributed to those constructions, probably to defend the city against Perugia in one of the many wars that characterized his time. Francis lived between the 1100s and the 1200s: a time of wars between Christians and Saracens, Empire and Church, city and city, for prestige and commercial predominance. In the war against Perugia he was made prisoner for two years, 1202-03, and he was also sick for a long time. Once healed, he threw himself into a new adventure, but at Spoleto he was stopped by a new illness and by a vision that invited him to follow the example of Jesus and “rebuild the Church”.

What was the situation of the Church in that epoch?

Let’s briefly say that there was a deep popular displeasure against the excesses of wealth and corruption that characterized the high clergy. Preachers in the public squares condemned all of it, reminding all of the simple life preached by the Gospel. In Italy in the XI and XII centuries many social movements were born which united politics and religion, since political freedom and religious purity were values deeply sought after by the people.

Thus Dante wrote in Canto XI of “Paradiso”:

The Providence, which rules the world…

…two Princes ordained in its behalf,

who should serve it as guides on either side.

 (Verses 28 & 35-36) 

 

The “guides” to whom Dante refers are Saint Francis and Saint Dominic. Three more centuries awaited the necessary Reform of the Council of Trent, and a number of historians agree that without those powers of new purity triggered by the Franciscan and Dominican movements the Church would have suffered very grave damages.

His first companions and biographers called Francis “the herald of Christ”, “the invincible knight”, and the said he was “armed with the weapons of Christ”. In another contemporary work, “Speculum perfectionis”, he is compared with his disciples to the Knights of the Round Table. And the spouse – “dominam”, as one of his biographers says – of such knight was poverty, who appears symbolically in classical vestments in the frescoes of the great Giotto.

The Order of friars minor, his Rule, was approved by pope Innocent III, who also gave them permission to preach. Before we expose our thoughts on the Saint let us briefly mention some biographical notes, referring to the historical data of Martignetti (Italian Encyclopedia). Returned to Assisi, Francis founded with Saint Clare the “second order of the poor clares” and then went to preach the Gospel amidst the Saracens. His followers grew fast, reaching the thousands, but the Saint went back to preach to Egypt, where he was honored by the Sultan, and in Palestine. Returned to Italy in 1220 and leaving the direction of the Order to Pietro Cattani and eventually to friar Elias, he prepared the “first Rule” (1221) and then dictated the text of the “Second [Third] Rule” that pope Honorius III approved in 1223. Continuing in an intense spiritual life which included preaching – which did not impeded him to ‘invent’ in 1222 the Crèche that became one of the most intimate representations of Christmas – he founded the “Third order of the penitents”.

We thus reach 1224, when in a spiritual retreat of fasting on mount la Verna he received the stigmata.

      Then we find his autograph writings, the “Laudes Dei” and the “Canticle of brother Sun” in which, according to authoritative reviewers, “the rigid Benedictine spirituality is overcome in favor of a new conception of Creation characterized by an exaltation of a sense of universal brotherhood”, and, we think, of a sort of mystical fusion with nature and thus with the omnipresent God.

The hymn begins with an invocation to God, followed by the sun “beautiful and radiant”, the moon and the stars “clear and precious and beautiful”; then the four elements: the earth, the water “useful and humble and precious and chaste”, the fire “beautiful and playful and robust and strong”, and the air.

Our Prezzolini, faculty of Columbia University, mentions that the adjectives applied by the Saint reveal a new interpretation of Nature and place it in a new relationship with Man. The hymn is not written in Latin but in the vulgate language of the people of Umbria, which for the first time assumes an artistic form, although preserving the simplicity and characteristics of the local dialect. The language is mixed with Latinized words; the verses do not have a regular metric yet there are many rhymes and assonances. The epilogue, according to Prezzolini, was added at the nearing of the Saint’s death in 1226, a death that Francis calls “sister”.

It is worth mentioning what Sapegno recalls in his History of literature: “It is certain that the hymn of grace, raised to the Creator by a beautiful world, admirable in its harmony and its ends, finds its roots not in an easy and superficial enthusiasm, but in the “labor pains” of ascesis and penance, from which the soul resurrects renewed, capable of contemplating the things and events of the earth with new, peaceful, and joyful eyes. The simple poetry of the Saint translates itself in the adjectives that accompany one step at a time the evocation of the creatures and they underscore the poetic aspect […] but the power and resonance of the hymn resides instead in the deep intimacy and novelty of the religious feeling that pervades it, outside and in a certain sense above pure poetry”.

The behavior of Saint Francis towards animals, with whom he spoke (like the wolf of Gubbio) opened a new field in painting: Giotto and his successors felt a great influence and even the architectonic structures of the churches of the Franciscan order displayed a new disposition of the altars, a new amplitude of the walls, a significant austerity in their entire edification.

Towards the end of his life, with a serious illness in his eyes, Francis returned to Assisi and asked to be taken to Saint Mary of the Angels, where lying on the bare ground he reached the Lord that he so much loved in 1226.

Saint Francis was canonized by Gregory IX in 1228. His feast in the Catholic Church is October 4th and Pope Pius XII proclaimed him, with Saint Catherine of Siena, “Patron of Italy”.

It is interesting to note that many centuries later the charm and personality of Saint Francis still live. His fame is worldwide. Saint Francis remains one of those figures of Western civilization without whom our history would not be complete.

The Franciscans are today, and we witness it by our personal and direct experience, an imperishable and daily example for all the orders.

The letting go of Saint Francis was in actuality acquisition of a superior freedom and his poverty was the acquisition of spiritual wealth, and Jesus rewarded him with the gift of the stigmata.

Published in: on May 9, 2017 at 3:09 AM  Comments Off on FRANCIS OF ASSISI, EVERYONE’S SAINT  

Easter Wishes from the Brothers


The Franciscans of Life wish all our family, friends, and benefactors all the blessings that the Easter Season brings.  May the mother of the Risen Lord walk with us and increase in us the desire to atone for our sins and those who do not do penance and may she guide us to greater virtue so that we live with the Risen Christ through eternity.

Brother Bernardo’s Pizza Rush

 

MosDSCN0076t of the brothers remained in Florida for Holy Week.  Brother Bernardo and I flew to Virginia where we spend time with my daughter, son-in-law and my granddaughter, Katherine Marie Therese, who turned six-months during Holy Week.  We also had a fantastic opportunity to surprise Brother Bernardo, whose birthday it was on April 13, Holy Thursday. pizza_icon

Because it was the beginning of the Paschal Triduum, we kept the celebration simple and quiet.  Brother Bernardo’s favorite food is pizza.  Brother Jay’s daughter made sure that he was not disappointed.  She served him about nine bagel pizzas for breakfast, which he devoured.  For lunch, it was an individual DiGiorno pizza with rising crust.  In the evening, he was treated to not one, but two large pizzas with his favorite toppings and a musical card from Brother Jay’s family.

Brother Bernardo haCARAVAN 1s voluntarily stepped up to serve as Brother Superior’s caretaker and health monitor.  He can tell when Brother Superior’s diabetes is too low or too high by looking at him and quickly dispenses the correct amount of insulin.  He installed a railing on Father Superior’s bed after the superior fell twice during the night.  Brother Superior’s vision is failing and everyday his legs grow weaker.  He moves from a wheelchair, to a walker that Brother Bernardo purchased at a White Elephant Sale, to a cane with a cuff around the forearm.   When Brother Jay must go anywhere, Brother Bernardo drives him and his medical equipment in the community’s van.  This allows Brother Jay to run Project Joseph at the Archdiocesan level, give talks, teach religious education and work on his book.

None of this love and support has gone unnoticed by Brother Jay’s family.  Because Brother Bernardo has no nieces or nephews and has never been married, he does not have frequent interactions with infants.  Brother Jay’s granddaughter, who just turned six-months on the 15th of April, love Brother Bernardo.  katherine at easterShe breaks into a smile and reaches out to him as he approaches.  We won’t mention that Brother Bernardo is quite attached to Katherine.  He holds her, feeds her, rocks her to sleep and has even taken her on a short walk in her stroller.

Virginia_babyWe have many good reasons for being forever grateful to Brother Bernardo.  The least we could do was fly him to visit his beloved Katherine, feed him pizza for an entire day and formally incorporate him into the family.  Brother Jay’s family has adopted him.

We pray for Brother Bernardo, who is still in formation.  We ask the Immaculate, if it is her Son’s will, to walk with him to the end of his formation period, when he will make perpetual vows of obedience, poverty, chastity and fidelity to the Gospel of Life.

Prayers for Brother Leo

Our brother Leo has had health problems during most of 2016 and the first quarter of 2017.  He was unable to participate in the community’s Easter meal, because he is too ill to walk.  He’s under the care of

Br_Leo_nurse_san excellent physician and is properly cared for at home.  We pray that he will be up and running soon.  Brother Leo is one of those special souls who has a natural gift to bring peace, comfort and hope to the terminally ill and their families.  He has served in hospice ministry for more than a decade.  It’s an emotionally draining ministry.

Brother is a registered nurse and is also trained in Christian spirituality.  He brings medical and spiritual support to the bedside.  His greatest gift is listening.  Brother is always willing to listen to the concerns, fears and hope of the dying and their families.  His quiet and gentle manner communicates the Lord’s peace to people in terminal situations.  He also provides guidance when moral questions such as euthanasia, assisted suicide, and extraordinary means of life support arise.

Please join our prayer to the Immaculate that she will intercede for her son and our brother, Brother Leo, so that he can return to bring Christ’s comfort to those who are dying, their families and their healthcare providers.  Losing a patient is never easy for a doctor or nurse who is truly committed to preserving and respecting life from conception to natural death.

Project Joseph, Up and Running

On the 29th of April, we will have a workshop for all who volunteer to mentor our dads in crisis pregnancies.  We will also welcome and begin training new volunteers who wish to serve fathers who are struggling with unexpected and often unwanted pregnancies.  The brother bring light where there is darkness.  They provide education to help the dads become better dads.

BROS FORMATION

They also provide material assistance to poor moms and dads who come to our pregnancy centers.  This material assistance goes from things as simple, but important, as disposable diapers to cribs, stroller and every other contraption that modern parents need to keep their babies safe and occupied.  Don’t ask me what those contraptions are called, because I don’t know.  Lately, I have begun to feel very old when a five-year old helps me open a childproof bottle of pills.  CAN YOU BELIEVE THAT?  It’s supposed to be childproof but it takes a first-grader to help a 65-year old with several graduate degrees open a vial of pills.  Ugh, I’m aging faster than I thought!

Detachment

The Franciscans of Life don’t do much marketing for vocations, but I think it’s time that we invite men between 18 and 50 years of age to think about a life detached from the material cares of the world, totally dependent on God’s Divine Providence to support you and guide you, and a life attached to the Immaculate who always leads us to Christ in the Sacred Host for spiritual nutrition and contemplation.  The brotherhood is poor.  Every brother engages in some kind of part-time job over and beyond our apostolic commitments to eat and pay utilities, rent, food, healthcare.  We own nothing.  Like our father, St. Francis, we share all things in common and some things we simply don’t need; therefore, we don’t have them.

Our life of prayer is very rich.  The brothers engage in the ancient monastic tradition of praying the WP_20160130_004Divine Office five-times a day, quiet prayer and adoration, spiritual reading, mass, and service to the voiceless.

I promise you that we are very tired, but very happy building something beautiful for the Immaculate.  Like St. Maximilian Kolbe, we hope to present Christ a holy city where men, women and children live, work, study, play and sing confident that Christ is alive and very close.  This is not a physical city, but a spiritual city of people open to God’s embrace.

Single men between 18 and 50 are invited to come and discern if this is where they can best serve Christ, living and being one with, the voiceless and doing penance for those who have not entrusted themselves to God’s forgiveness and mercy.

 

Aftereffects of Holy Mass


The following is a non-exhaustive list of the aftereffects of Holy Mass:

  1. Peace:

My soul and my mind are at peace.  It shows in:

  • The ability to communicate with others (human and animal) in a peaceful manner.
  • The strength to brush off words, events and people that usually rattle me.
  • The absence of anger in my mind, words and actions.

  1. Humility:

The realization that I am what I am before God.  I am nothing more and nothing less, as evidenced by:

  • An effort to present myself to others as I really am:
    1. Without fears
    2. Without pride
    3. Without condescension
    4. With sincerity that is not blunt or offensive
  • Apologizing if I am in the wrong
  • Remembering that I don’t have to do battle with the world

  1. Charity:

I give more to others than what they expect, as evidenced by

  • Greeting with a smile
  • Waiting patiently in the parking lot
  • Yielding the right of way to others
  • Refrain from name calling or ridiculing others
  • Reminding myself that as I treat others, so I treat Christ
  • Avoiding sternness (intimidating rigidity)

  1. Faith:

No doubt that I have witnessed the sacrifice at Calvary and that I have received the body and blood of the living Christ:

  • Comfortable explaining the Eucharist to others
  • Not becoming upset if others are upset that I go to mass too often
  • Remembering that everything in life does not have to be explained to be believed, life has mysteries
  • Aware of God’s presence wherever I go and whatever I do, and of His awareness of my thoughts and intentions


If this is not happening, one must question him or herself: “Am I focusing on the right things?

These are also the sort of things the devout soul – especially the consecrated man or woman – must discuss with a spiritual director.

Published in: on April 3, 2017 at 1:00 AM  Comments (1)  

Do you dare to “Entrust your life”


Many people look at St. Francis of Assisi as someone to be admired, but too difficult to follow.  We often hear, “St. Francis was a saint; I’m not.”  That’s the point.  St. Francis was not born a saint.  He grew physically, emotionally, intellectually and spiritually.  He became a saint through his efforts and the help of Grace.

Today, the Franciscans of Life seek only one thing.  As the psalmist said, “One thing I ask of the Lord; this I seek: To dwell in the house of the Lord all the days of my life, to gaze on the Lord’s beauty, to visit his temple,” (Psalm 27:4).

We’re a brotherhood of married (Extern Brothers) and celibate men (Regular Brothers) that seeks to recover the original way of life of the early Franciscan family, both the friars and the secular penitents. 

Regular Brothers vow obedience, poverty, and chastity.  We live in a community house.  We are profession-of-vowsconsecrated to the Immaculate and we make a fourth vow, to proclaim the Gospel of Life.  Regular Brothers comes from the Latin “regula,” those who live in brotherhood guided by a rule of life.

We consecrate ourselves to live in the “house of the Lord” all the days of our lives.  Every brother crucifies himself next to Christ calling out to his Redeemer, “Remember me . . . “(Luke 23:42). 

Ancient rabbis taught that, after the coming of the Messiah, all sacrifices would cease except the Todah (the perfect sacrifice of thanksgiving), which would never cease to be offered throughout all eternity.  The sacrifice of the cross is the Todah.  Christ’s blood can roll backwards to the first sinner and forward to the last.

Christ_and_Francis“You cannot glory; that, however, in which we may glory is in our infirmities, and in bearing daily the holy cross of our Lord Jesus Christ.” (Admonitions V, St. Francis of Assisi).

Like the “Good Thief”, St. Dismas, every Regular Brother entrusts his eternal life to the perfect sacrifice offered by Christ yesterday, today and tomorrow.  The brother consecrates himself to live the Gospel living the Rule that St. Francis gave the Brothers and Sisters of Penance as our Constitutions explain it for us.

We strive to live the Gospel in an intense life of prayer, penancelogo_of_the_ffv, and poverty. We freely exercise our ministry to the voiceless, paying special attention to the preborn child and his family, the chronically and terminally ill and their families and caregivers, and the immigrant poor. (Constitutions, Part II, Chap one, Parr 1).   http://www.franciscansoflife.org/Constitutiones.pdf  

The Regular Brothers day has a fluid structure, not unlike that of a Benedictine day, but in a smaller family unit which is by its very nature very informal.  The vows are a means to an end.  We vow to strive, with the help of Grace, to live the virtues of obedience, poverty and chastity in the manner that St. Francis lived.

Our effort is sustained by the common recitation of the Divine Office (Liturgy of the Hours), Lectio Archbishop Thomas Wenski celebrates Mass for Nascent LifeDivina, spiritual reading, silent prayer in solitude, keeping a log of our faults (the Culpa) and keeping a journal of God’s activity in our lives.  Community worship, prayer, Eucharistic adoration, meals, recreation and apostolate are essential to the primitive Franciscan life. 

Discipline is an essential element of our life.  Every night, we proclaim our faults before our brothers and open our hearts and minds to hear and heed whatever correction they may offer in charity. 

Blessed is the servant who bears discipline, accusation, and blame from others as patiently as if they came from himself. Blessed is the servant who, when reproved, mildly submits, modestly obeys, humbly confesses, and willingly satisfies. Blessed is the servant who is not prompt to excuse himself and who humbly bears shame and reproof for sin when he is without fault, (Admonition 23)clock

We make proper use of the time that God has given us, with full knowledge that only God is the Lord of Time, not man.  Therefore, time is not man’s property to waste. 

St. Francis taught the first-generation Franciscans that silence is a necessary part of our way of life.  While we do not observe a strict silence as do Cistercians, we do observe exterior silence to achieve interior silence.

“Blessed is that servant who does not speak through hope of reward and who does not manifest everything and is not ‘hasty to speak,’ but who wisely foresees what he ought to say and answer,” (Admonition 22).wp_20150118_016

Finally, fasting and abstinence on Wednesdays and Fridays are essential to the way that we live and to the discipline in which we need strength to grow in virtue. 

“Living this Rule transforms us in, with, and for, the Love of God so that we, in humble ways, begin to transform our world by serving as the voice of the voiceless and offering penance for those who do homeless mothernot do penance. A penitential life resounds a constant invitation to prayer and self-mastery

 Prayer, fasting, abstinence, temperance, and a solid, family based Christian response to others drive all our daily activities in the home, fraternity and the world,” (Constitutions, Part II, Chap Six, Parr 49).

 As Jesus said to the first disciples, “Come and see.”  http://franciscansoflife.org/

An installment of the life of the Extern Franciscan of Life will soon be available.  Check in with us as often as possible so that you don’t miss it.

_____________________________________________________

Help us extend our apostolate.  Visit our  home page to donate through PayPal.  God Bless you!

 

Published in: on March 8, 2017 at 3:34 PM  Leave a Comment  

Christmas in a Galaxy Not So Far Away


Earlier, one of our younger brothers asked me if I had an article to publish for the blog, because he noticed that I wrote several articles this week.  I told him that none of my current articles were Christmas material, to which the young brother asked me for permission to read my articles and determine for himself if any were good Christmas material.  Just a few minutes ago, he approached me and said, “You’re right, none of these articles is Christmas material.”

I was very touched by his interest in publishing a Christmas article written by me, given the fact that he is a much better writer than I am and a lot smarter, he can probably write a better article.

Suddenly, the thought hit me, “There is a dimension of Christmas that is rarely mentioned.”  During the Christmas season, we write beautiful cards and letters wishing our loved ones a Merry Christmas or Happy Holidays, whatever the custom in your family may be.  We inject adrenaline into the household with shopping, travel plans or preparations to welcome friends and loved ones for the holidays.

When we go to Church, be it Midnight Mass or on Christmas Day, we hear beautiful sermons about the birth of Jesus, God’s love for humanity and how Christmas sets the stage for the Cross.  Let’s not forget that Jesus was a child born with a price on his head.  The Holy Family did not travel to Egypt to visit the great pyramids.  The Egyptians and the Canaanites were not the best of neighbors.

Mary and Joseph pick up and go to Egypt out of love for their son.  They wanted to protect him from Herod’s insecurities, which would have concluded in murdering the child along with the rest of the innocents at the time.

The more that I thought about these points and the fact that the young brother was so interested in publishing one of my articles, rather than using a piece of his own exemplary writing, spoke to me about the undercurrent of Christmas.  It is the undercurrent of Christmas that truly counts.  That undercurrent is love.

Just as an undercurrent draws in everything that gets close, so too does the love that is born at Christmas.   Brother wanted to publish one of my articles, not because I’m the best writer in the world.  We all know that’s not true.  He wanted to publish one of my articles because of love.  He loves his superior and his brother.  He rejoices when others learn from his superior’s writings and when they praise what they read.

In a simple request, Brother taught me that the Christmas spirit is truly the Love of God breaking into human history and radiating through every century, every culture and every human being to this day.  Christmas is not simply a happy holiday, it’s a celebration of generous love.  We keep Christmas alive not only when we give gifts, welcome guests or visit others.  Those are just starters.  Once the gifts are unwrapped and the greetings are over, what’s there besides food?

There is the love of God that has broken into our lives and is here to stay.  God’s love is not a feeling, but a living being whom the Father calls “Son.”  The Son of God wants to show all men that they are loved, not just give them a warm Christmas hug and a gift.  He wants to gaze into the eyes of our neighbor, through our eyes and say, “There is something special about you that I believe must be shared with the rest of the world.”

This faith in the giftedness of the brother is the highest expression of love on this side of Heaven.  It makes the birth of Christ closer to home, not as a story of long long ago in another galaxy far far away, as they say in Star Wars.  No, the birth of Christ is God saying to man, “You are special and I will prove it, by sharing in your humanity and lifting you up to my divinity.”

Brother’s request for an article was a subtle message that told me, “You’re special to me.”  This is the true message that the eternal Word of God says to mankind on Christmas morning.

Br. Jay

advent2016d

“In God We Trust” Really?


I’ve been trying to keep up with news and thoughts by and about Catholics on Facebook.  However, I’m starting to feel somewhat disappointed.  It is naive to believe
St_Setonthat one is going to find much that is worthwhile on Facebook; but occasionally one runs into another person who thinks with clarity and shares his or her thoughts in such a way that encourages us to rise to higher moral ground and to a more intense life of virtue and prayer.

Having said this, I must confess that it has been a great disappointment to find the many priests and consecrated religious who post on Facebook talk about every social and civil ill, encourage people to rise in protest, at times denounce those who do evil, but something is obviously lacking from their posts.  God, Jesus, the Immaculate, prayer, the perfection of charity and atonement for one’s sins and those who don’t do penance.  These are never mentioned.

A good example of this gap in “Catholic” posts is found in discussions on discrimination and racism.  Since the US elections several Catholic bloggers have taken to the Internet to denounce racial discrimination and other forms of discrimination, be due to religion, sex, sexual orientation or gender-dysphoria.   They have denounced politicians, Church hierarchy, business men and women, and other members of society for behaviors that are often cruel and unnecessary, or at times for failing to speak up for the voiceless.

Another important area of life in which we find protesting, finger pointing and even name calling is in religion.  We have politicized religion to such an extent that we now speak of fellow believers using popular political jargon:  liberals and conservatives or novus ordo and traditionalists.

Here too, the language is very often offensive.  At times, it offends because it is vulgar and sometimes it offends because words are used to assassinate someone’s character.  They don’t simply describe an immoral behavior or a statement that contradicts absolute truth.  These are words that encourage hatred.

It is important for all of us to be aware of injustices, abuses and disregard for God and man.  When priests and consecrated religious brothers or sisters write only about the evils and don’t mention what the Scriptures, Sacred Tradition and the Magisterium have to say about these things, we fail our people.  People have a right to expect clergy and religious to refer to faith to enlighten human life.  We don’t become priests or religious to be social workers or activists.  Ordination and consecrated life are not essential to the work of an activist.  Conviction is what matters.

I encourage clergy and religious who post on Facebook and in blogs to remember that faith enlightens reason.  Reason enlightened by faith strengthens convictions.  Christ did not come into the world to lead men into a godless revolution.  His followers were to be guided by their faith.  Their faith shed light on the rightness and wrongness around them.  Then they denounced what was wrong and defended what was right.  But they always proclaimed the faith that enlightened them.  Many were martyred for doing so, but there were more converts than martyrs.

Let us look at the world, including the Church, through the eyes of faith.  Let faith help us see what is good and what is evil.  Let faith supply the courage to fight for good and against evil.  Most importantly, never forget to share the faith that drives us, lest others see us as simple social activists or worse.

We who are priests or consecrated men and women have committed our lives to living according to the faith.  The Church has charged us with the duty to proclaim the perfection of charity and the Kingdom of God.  The first step in serving God is to find Him.  The search for God is the search for truth.  We must begin by discerning what God has called each of us to do and how God wants us to go about it.  For priests and religious, the call is not a call to godless social work or godless political activism.

We must never give up and never surrender our awareness of God’s presence in human affairs.  Going into battle for purely human reasons or as some say, for the sake of justice alone, is not the Gospel.  Christ exemplifies true justice.  The exercise of evangelical justice leads man back to the Father.  Christian justice and renewal is built on faith and preached with courage.  There is nothing courageous in insulting another person or group of people.  There is no hope when God is not part of the discussion for justice.

We Fail to See the Light


Very often we hear people say, “That’s good for you guys, because you’re in vows; but the rest of us are not.”  This comes from practicing Catholics.  I believe that people who make such a comment do not understand the temporal purpose of the vowed life.

The vowed life is for the benefit of the person who makes the vows, but also for the benefit of the whole body, the Church.  Married couples also make vows.  Imagine what would happen if people of faith adopted the belief that the marriage vows are for the benefit and responsibility of the couple, but have no bearing on the rest of Christ’s Mystical Body.  Marriage would make no sense.

A vowed life, whether one vows to observe chastity, poverty and obedience or one vows to be faithful to one’s spouse until death, in good times and in hard times, is not wp_20150118_016a private relationship between the person who makes the vow, the people in his life and God.  God does not call people into private relationships with him to the exclusion of everyone else.  Even hermits, such as the Carthusians, embrace the cross in silence and solitude for the benefit of the Church as well as their benefit.

The vows of consecrated life (chastity, poverty and obedience) have a transcendent quality to them.  The individual making the vows renounces everything that the world has to offer in order to live more perfectly the vows made at Baptism.  He or she does not promise to do profession-of-vowssomething different from the rest of the baptized.  He promises to do the same, but more perfectly or as close to perfection as is possible for him.  In doing so he becomes a sign of life in the Kingdom of God.

This leads us into the temporal quality of the consecrated life.  God chooses to place consecrated men and women in the middle of His people for the benefit of the Church.  Through their life of prayer, sacrifice, service and love, God’s grace pours into the world.  God is willing to do Julian_Corpus_Christicartwheels to save us.  He gives us the Scriptures.  He gives us Himself through the Incarnation and the Eucharist.  He shares His life with us through the sacraments.  And he places many other sources of grace in the middle of the marketplace for the salvation of his people.

If one assumes that the life and works of the man or woman in vows or the married couple does not affect us or commit us in any way, then one is ignoring and possibly bride-groomrejecting the grace that God wishes to share with us through these states in life.

We need not be married to learn to love without holding anything back.  Everyone is called to love without restrictions on his love. JEANNIE 31 WEEKS PREGNANT

The married couple is God’s sign of such love.  We can’t simply turn away and say, “Love without reservation is for you, because you’re married.”

We need not to vow chastity, poveuntitled-4rty and obedience to learn how to think and act with a pure heart, how to let go of the many things, people and places that redirect our attention away from God and we don’t need to be in vows to be bound to obey God as he reveals His will to us through Sacred Scripture, Jesus Christ and the Church.

This last one is key, obedience.  Obedience to what God asks of us at any given moment is not for a select few.  oratoryThose bound by a vow of obedience are to be the models of submission to the will of God, not the only people bound to submit to God’s will.

Maybe one of the reasons why vocations to the consecrated life are down and the reason that some consecrated persons are lukewarm in the way they live out the vows, is because we have separated the vowed state in life from the secular man and woman. When we separate the Evangelical Counsels from the secular sphere, what counsels are left to guide the secular man and woman to fulfill his or her baptismal promises?  Chastity, poverty and obedience are the yard-lines that lead to the final goal, the perfection of charity.

How does one know how close or how far he is from the goal without the yard-lines?

When the vows of chastity, poverty obedience and hurricane_matthewthe
vows of marriage are lived as they should be lived, they become a torch that is a sign of God’s light in what sometimes seems like a dark and scary world.flame

SPARE ME THE LITURGICAL GEOMETRY LESSON


People have been trying to impress upon me and others too, that the “new” form of the mass is horizontal whereas the traditional Latin mass is vertical.  I’ve given this a great deal of thought.  From the perspective of language (not Latin, but words) the traditional Latin mass orients the person’s focus toward the transcendent.  There is no mistake about this.

But there is another mistake, which is to say that the current form of the mass fails to orient us toward the transcendent.

There are two ways to “touch” the transcendent.  One can reach up, or that which is transcendent can reach down to man.  Whether man reaches up or God reaches down, the vertical dimension of worship and Catholic spirituality has never been abrogated.  Rather, the action can be uplifting or incarnational.

I think that it would be fair to say that today’s form of the mass, if and when it’s celebrated as per the General Instructions for the Roman Missal (GIRM), has a very dynamic vertical dimension, because it places the focus on God breaking into human history:  the Incarnation.

Everything begins with man reaching out to God asking for forgiveness, during the penitential rite.  This rite is found in both extraordinary and ordinary forms of the Roman rite.  Next, we move to sacred Scripture.  In the ordinary form of the mass, the scriptures are proclaimed in the language of the people.  In the TLM, Latin is usual.  For those who understand Latin or have a missal with the translation, following the proclamation of the scriptures is not a hardship.

Here is where the weakness of both those who love the extraordinary form and those who love the ordinary form of the mass is most visible.  Unfortunately, catechesis in  the Latin Church has been very weak in the area of Sacred Scripture.  To say that many of the religious education books published in the United States could have just as well been produced by Disney Enterprises would not be much of an overstatement.  They fail to convey  the fact that God speaks and we must listen and then respond.

For many Catholics, traditionalists and other, the proclamation of the Sacred Scripture is like story time in elementary school.  Our priests and deacons add to the reduction of the proclamation, because they often fail to mention that what we are about to hear and what we have heard is God’s voice, not the lector’s or the clergyman’s.  Those people are conduits through which God wants to speak to His people.  The vertical quality of the Word of God is obscured by a lack of appreciation on the part of the congregation, poor delivery from those who read it, and very often sermons or homilies that sound more like motivational talks than Divine messages from God to man.

Those who see and hear the voice of God in the proclamation of the Scriptures are definitely praying, because prayer is simply lifting one’s mind and heart to God.  We don’t have to do more.  God does the rest.  During the proclamation of the Scriptures and the homily God calls out to man, as he called out to Adam in the garden, to Abraham, Samuel, and Moses, and to the apostles.  He communicates His love for man and repeats His promise to be save us.

But God also communicates the conditions necessary for salvation.  He reveals to man the moral law that we must observe to be saved.  He offers the means to reconcile, if we violate that law.  He also reveals the consequences for those who violate the moral law and do not repent.

It is during this message that says, “I AM your God and you are my people,” that the soul is intimately tuned in to the voice of God.  But the soul must have a springboard to make the leap from here, into the Word of God.   The springboard for the soul is not an object, but awareness.  We must be aware that it is God who is speaking and that we are commanded to listen carefully.  This is not story time, history class, catechism class or motivational speech to improve your fortune and acquire a younger and better looking wife.  This is the literal voice of God that becomes Incarnate in the Word.  This Word will be offered to the Father in an unbloody sacrifice under the appearance of bread and wine.  Then again, God responds by offering us the Word as spiritual nourishment in Holy Communion.

The horizontal dimension of faith plays an important part in the ordinary form of the mass.  We come to God as a people to fulfill the two Commandments that God gives us, “Love God above all things and love your neighbor as yourself.”   To understand that we relate to each other, not by how we interact at mass, but because of who we ARE, the People of God, and to convert our manners so that everything we do and say reflects God rather than us, adds the horizontal dimension necessary to complete the cross.  This is called ecclesial consciousness.

The ordinary form of the mass provides us with the means to touch and be touched by the Transcendent who speaks directly to us through the Scriptures.  The Word that is proclaimed in the Scripture points our attention to the sacrifice on the altar, which is the life of the Word Himself laid down for our Redemption.  But the Word does not remain in the grave.  It rises and reveals himself to us, glorious and triumphant at every elevation of the sacred host.  He invites us to eat and drink His body and blood under the appearance of bread and wine.  Such great wonder and mystery becomes visible to those who are familiar with the Sacred Scripture, who have an ecclesial consciousness and who attend mass  to present themselves to God, not to fulfill an obligation or to experience the warmth and friendliness of parish life.  Parish life that nurtures the soul is that life which begins with the acknowledgement that the Word has become flesh and is speaking to us.  This is not a replay or a reading of some historical event.  This is reality, more real than the pains of a woman in labor.

 

Br. Jay