MEN 25+ IN THE ARCHDIOCESE OF MIAMI: COME, LEARN ABOUT PROJECT JOSEPH AND HOW TO HELP MEN IN CRISIS PREGNANCY.
To learn more visit www.projectjoseph.org
It feels as if we just took down the Christmas decorations, lights and trees. Yet, Lent will be here in less than two weeks.
Lent is a time of penance. For many people, the word “penance” is a negative word. They choose to refer to Lent as a time of “conversion.” The assumption being that every Catholic knows that the Church means conversion from sin to virtue; which has an a priori condition to it. One must acknowledge one’s sins, ask for absolution in the Sacrament of Confession and have a firm resolve not to sin again. Being human, we often fall into the same sinful hole from which we were just rescued by the Sacrament of Penance. However, we keep trying.
Sorrow for our sins, confession, absolution and a firm resolution to avoid sin brings many graces. The early Fathers of the Church taught us that the only way to overcome sin and not end up confessing the same sin time and time again was through concrete acts of penance, as we shall see below.
“Convert and believe in the Gospel” in plain English means, stop sinning and live per the Gospel. The idea of believing in something with which we are unfamiliar and we don’t follow, is silly.
The Franciscans of Life suggest that you to try one or more of the following this Lent. Don’t overwhelm yourself. Usually that leads to failure, which leads to frustration and abandonment of our good intentions. It’s like overfilling your plate at an “all you can eat buffet”. You can only eat so much; the rest is thrown into the garbage.
We invite you and your friends to join the Franciscans of Life this Lent. You can join us from your home. If you you’re male and live in South Florida, you can join us on a Monday night family meeting.
First: We’re going to begin with a good examination of conscience. This means that we’re going to take inventory of the sins we have committed as well as the things that we should have done, but failed to do. If you have poor memory, make a little list for yourself. Make sure to dispose of it properly when you no longer need it.
Second: We’re going to Confession as soon as we can get there. As soon as we can get there means exactly that. Go to confession as soon as there is a priest to absolve you. Never put off what may never happen, if you get hit by a bus the day after tomorrow. You had better go to confession tomorrow instead of postponing it until next week.
Third: The Franciscans of Life invite you to join us in doing penance to atone for our sins. The keyword here is ATONE. We don’t do penance to feel good. We do penance, because we know that we have sinned and that we must make up for it. If you steal from me, you must ask for forgiveness. Justice demands that you return what you took or offer to pay for it. The same is true with God and sin. God forgives, but his justice demands that you make retribution for your sins.
Our first commitment this Lent is fasting and abstinence. Every Wednesday and Friday, from Ash Wednesday to Good Friday, the brothers observe a fast and do not eat any kind of meat or meat product. This does not mean that we replace steak with crab, lobster or baked salmon. You may as well have the steak. It’s probably cheaper. Tuna, eggs, or simply a nice soup with bread is enough. It’s not as if we were going to do this forever. Obviously, we use common sense. People with certain health conditions or those who are too young or too old should not engage in a fast. Maybe they can abstain from something else, such as the Internet.
Fourth: Try to get an extra mass in at least once during the week. If your schedule does not coincide with your parish’s daily mass schedule, make a visit to the Blessed Sacrament at least once or twice a week.
Fifth: Pray with your bible. You can pray a psalm or two every day. You can read a short passage from the scriptures and ask yourself how you would respond in a specific situation in the Bible. Ask God for the grace to do so. Storing up on grace for when we need it is the best savings plan around.
Sixth: We’re going to be doing something concrete for those who are not as fortunate as we are. We’re going to collect money to purchase soap, shampoo, toothpaste and toothbrushes to those who have none. We’re also going to be praying a weekly rosary for those who are being persecuted and those who are refugees and have no place to go. We’re going to beg the Immaculate to help us help them. If she wants to help them in her own way, that’s good too. But we must never dump on God, Our Lady and the saints asking them to solve problems that we can help solve. We start asking for the grace to find ways to reach out to our neighbor and we conclude by asking God to find another way, if He believes that it’s the better way to go.
You don’t have to live in our community house to join us. If you care to join us in one or more of these penances during Lent, please let us know by writing to us at
Please include your first name only, age (so that we can offer you appropriate support) and anything else that you want to tell us about yourself.
Always your brother and servant,
Brother Jay, FFV, Superior
As we approach the inauguration of a new presidency and the anniversary of Roe vs Wade, I assume that many of our friends expect the Franciscans of Life to say something wise and uplifting. Try as I did, I was unable to come up with anything wise to say. Perhaps is the fact that I fell today and lacerated my forehead. Thank God that my cranium was not currently occupied. In any case, I can’t come up with some wise and profound comment to make. So, I’ll let my simple country logic do the talking.
Roe vs Wade must never be forgotten, not only because it made abortion a constitutional right in our country, but it did much more. It stripped the preborn human being of the right to be born. Roe vs Wade was one of the most selfish acts that the American people have ever perpetrated on its citizens.
Our Founding Fathers rebelled against a monarchy and parliament that was tyrannical, a king and government that had no respect for the basic human rights of its citizens on the western side of the Atlantic. As far as the English crown was concerned, the colonists and their descendants were to be silenced when it came to matters that affected their lives, the lives of their families and the future of the kingdom. We must say “kingdom”, because on July 3, 1776 there was no United States. There was simply the American colonies and territories of the English Kingdom.
But our forefathers changed all that. They fought and many gave their lives for the right to live, the right to have a voice about their lives, and the right to choose their future.
Hilary Clinton once said that the unborn CHILD has no constitutional rights. The issue on the table is not whether the being in the womb is a person, human being, child or other. The question has been settled. The being in the womb is a CHILD.
The laws of nature dictate that the child of two human beings cannot be a chimpanzee. He must be a human being, regardless of his parents’ faults and virtues.
Yet, this human being, who lives in our midst, is denied the right to be born.
We have dared to do the unimaginable. We have dared betray the memory of those who fought for our right to life, liberty and the pursuit of happiness. We betrayed their dream of a nation where people were given the right to live according to the graces endowed by their Creator, as Thomas Jefferson so eloquently wrote.
We have misrepresented the mind of the Founding Fathers, the Declaration of Independence and the Constitution. In other words, we have hijacked the American dream.
Roe vs Wade limits the right to life, freedom and the pursuit of happiness to those who have the power and cold-heartedness to terminate the life of one who is weaker and defenseless.
Br. Jay, FFV
Video by youtube user on ultrasound of their 8-week baby.
See and hear baby’s heartbeat, watch the 1-inch baby wiggle,
and see description for link to video of 1st year birthday.
Happy New Year to all our relatives, friends and benefactors.
Christmas week was a very active one for us. On December 23rd, Brother Jay and Brother Bernardo flew into Virginia to spend Christmas with Katherine Marie Therese, Brother Jay’s brand new granddaughter. It was her first Christmas. But there was much more to it. We’ll get to that shortly.
December 24th family came in from Pensacola, FL, Pembroke Pines, FL, and Bloomington, IL. The house was filled with joy, conversation, a lot of picture taking and a fantastic dinner.
Daniel, Brother Jay’s son-in-law, cooked the main course, a roast pork shoulder. No one knew Daniel was such a great cook. Our waistlines, the next day, proved that Daniel cooks very well. Let’s put it this way, on the trip home, Brother jay could not move once he opened the tray-table in front of him on the airplane.
To be perfectly transparent, if one can be transparent with such girth, the airline industry is determined to influence relationships between people who don’t know each other. The seats are so close to each other that no one with a waist over 40” can get to the window seat. There is no way to squeeze in between the three seats in your row and those in front of you, unless you breath and hold it as you navigate in a tight space. If you try to do this after eating several holiday meals, you can forget it. You may as well pay a little extra for a seat in the bulkhead section, preferably a loveseat. But let’s get back to Christmas Eve.
Unfortunately, we were unable to attend Midnight Mass, because the local parish did not have one this year. The closest Midnight Mass was about thirty minutes away, which is a rough trip for a two-month old little girl, in the middle of a cold December night. Since we couldn’t travel that far, we sat around and talked, teased each other and I believe that one or two of us may have dozed off for a few minutes, after such a large and delicious meal.
Earlier that day, Daniel’s mother and Brother Jay engaged in a conversation about a liquor that the Carthusian hermits have been making for hundreds of years. The more they talked about it, the more enthusiastic they became about finding it. Thank God for Google. The first problem was identifying the name of the liquor. Brother Jay is a “master googler”. We found the name of the liquor, Chartreux, named after the Charterhouse where the hermits have lived for about 1,000 years.
The next step was to find out where we could purchase a bottle of it to go with the Christmas meal. Once again, Google came to the rescue and the liquor was found and purchased. Did I mention that it smells and tastes like cough medicine? Originally, the Carthusian hermits made this liquor for medicinal purposes. It’s no surprise that it smells like cough medicine without the artificial cherry flavor. Let’s put it this way. The stuff smells and tastes so awful that an ounce is about all you can drink in one evening. I don’t mean one sitting. I mean a full evening. The positive here is that you’re literally indulging in Catholic spirits that have been around for about 800 years. If you’re looking to make contact with your Catholic roots and traditions, here is a drink that you can use as an aperitif or as a cure for any disease imaginable.
Opening the gifts under the Christmas tree was a beautiful experience. You have picture some 15 people in a small living room with room for a sofa, a chair and a Christmas tree. There is no more floor space. The little floor space that used to be available is now occupied by baby Katherine’s play mat, chair and some other contraptions. If you’re not careful, you can trip on a piece of infant equipment and find yourself sitting in an infant carrier.
In any case the gifts were distributed and opened. The beauty of the event was that there were no “over the top” gifts, no electronic gadgets (other than a book light for Brother Jay) and there were many books given as gifts. Each gift was purchased with the intention of enriching the life of the next person, as the infant in the manger enriched the lives of the shepherds and peasants in the surrounding pastures.
These are true Christmas gifts. It’s not a show of opulence; nor is it an attempt to impress the recipient with one’s FANTASTIC present. It was a sharing of gifts that have meaning that we share and that enrich the life of the recipient, because the giver has been enriched by it first. You’re not just sharing a thing, you passing on a positive experience in your life.
On December 25th, everyone met up at the local parish for Christmas Day mass. It was a great experience. We were all filled with the same awe as the shepherds in Bethlehem the morning of Our Lord’s birth. That’s one of the wonderful things that happens when you have a family where everyone is a practicing Catholic and well catechized. The mystery of the Eucharist, especially on a solemnity such as Christmas, moves you as an individual and as a family. In this way, the entire family travels down the path to redemption following Mary, the star that leads to Incarnate Son of the Father.
Then came December 27th. This was the day that Baby Katherine was to be baptized, her godparents being her paternal uncle and auntie. This time, family members came not only from the cities that we mentioned above, but more family arrived. Some drove all the way from Miami. Others took a five-hour bus ride to be there. There were cousins who live in New York and other relatives from Virginia, and there were the brothers, the Franciscans of Life. There were also childhood friends who are now married and parents themselves. They took the time off from work to participate in the baptism.
Three generations of family from her father’s side and three from her mother’s side, plus long-term friends, were present to welcome Katherine into the Church and to formally name her, Katherine Marie Therese. She is now a Catholic along with her family and friends. For this we are grateful to God. Passing down the faith to the next generation is always a memorable event when those present are more than spectators. They are men and women of faith opening the door for a loved one to enter into a deeper communion with the family and with Christ, through the waters of Baptism.
It was finally time to go home. But Brother Bernardo couldn’t find his wristwatch. He decided to take a look behind the sleeper sofa, not knowing that the sofa is alive. The bed started to close and swallow him up.
Thankfully, the sofa spit him out and the brothers returned to the Motherhouse, exhausted, elated, enriched and in one piece. It’s going to be a great year. The best part is that it’s not an election year. NO MORE CAMPAIGNS!!!!! YEY!!!!!
Earlier, one of our younger brothers asked me if I had an article to publish for the blog, because he noticed that I wrote several articles this week. I told him that none of my current articles were Christmas material, to which the young brother asked me for permission to read my articles and determine for himself if any were good Christmas material. Just a few minutes ago, he approached me and said, “You’re right, none of these articles is Christmas material.”
I was very touched by his interest in publishing a Christmas article written by me, given the fact that he is a much better writer than I am and a lot smarter, he can probably write a better article.
Suddenly, the thought hit me, “There is a dimension of Christmas that is rarely mentioned.” During the Christmas season, we write beautiful cards and letters wishing our loved ones a Merry Christmas or Happy Holidays, whatever the custom in your family may be. We inject adrenaline into the household with shopping, travel plans or preparations to welcome friends and loved ones for the holidays.
When we go to Church, be it Midnight Mass or on Christmas Day, we hear beautiful sermons about the birth of Jesus, God’s love for humanity and how Christmas sets the stage for the Cross. Let’s not forget that Jesus was a child born with a price on his head. The Holy Family did not travel to Egypt to visit the great pyramids. The Egyptians and the Canaanites were not the best of neighbors.
Mary and Joseph pick up and go to Egypt out of love for their son. They wanted to protect him from Herod’s insecurities, which would have concluded in murdering the child along with the rest of the innocents at the time.
The more that I thought about these points and the fact that the young brother was so interested in publishing one of my articles, rather than using a piece of his own exemplary writing, spoke to me about the undercurrent of Christmas. It is the undercurrent of Christmas that truly counts. That undercurrent is love.
Just as an undercurrent draws in everything that gets close, so too does the love that is born at Christmas. Brother wanted to publish one of my articles, not because I’m the best writer in the world. We all know that’s not true. He wanted to publish one of my articles because of love. He loves his superior and his brother. He rejoices when others learn from his superior’s writings and when they praise what they read.
In a simple request, Brother taught me that the Christmas spirit is truly the Love of God breaking into human history and radiating through every century, every culture and every human being to this day. Christmas is not simply a happy holiday, it’s a celebration of generous love. We keep Christmas alive not only when we give gifts, welcome guests or visit others. Those are just starters. Once the gifts are unwrapped and the greetings are over, what’s there besides food?
There is the love of God that has broken into our lives and is here to stay. God’s love is not a feeling, but a living being whom the Father calls “Son.” The Son of God wants to show all men that they are loved, not just give them a warm Christmas hug and a gift. He wants to gaze into the eyes of our neighbor, through our eyes and say, “There is something special about you that I believe must be shared with the rest of the world.”
This faith in the giftedness of the brother is the highest expression of love on this side of Heaven. It makes the birth of Christ closer to home, not as a story of long long ago in another galaxy far far away, as they say in Star Wars. No, the birth of Christ is God saying to man, “You are special and I will prove it, by sharing in your humanity and lifting you up to my divinity.”
Brother’s request for an article was a subtle message that told me, “You’re special to me.” This is the true message that the eternal Word of God says to mankind on Christmas morning.
On August 14, we celebrate the feast of St. Maximilian Maria Kolbe, patron of the Franciscans of Life, and the 75th anniversary of his martyrdom. The next day, August 15th, is the solemnity of the Assumption, also known as the Feast of the Dormition of Mary in the Eastern Churches. For the moment, let’s put the Assumption on the side. By the end of this article, we’ll see how it all fits together. Let’s begin with Maximilian Kolbe.
Here is a learning moment for those who are parents. As important as it is to reign in your restless children and protect them from getting into trouble, as seemed to be Mrs Kolbe’s daily task with Raymond, it is imperative that we never forget that even those little mischievous creatures that we love and call children were given to us to form so that they can return to God. The school that any child must attend is the school of prayer.
Raymond, despite the grief that he caused his mother, learned to go to prayer when he didn’t know where else to turn. This is not something that comes built into a child. This is the work of actual grace given by God to the parent, which the parent passes on to the child as he promised at the child’s baptism. In other words, Raymond prayed because his parents had fulfilled the covenant they made when they baptized him, “to bring him up in the faith.” A child who is brought up in the faith may be derailed, but can find his way back more easily than those who have not grown up in the Catholic faith. We should pay special attention to those parents who raise saints. Often, they serve as good models for parenting.
First for youth – St. John Paul told the youth of the world, “Do not be afraid of Jesus Christ.” When Our Lady offered Raymond a choice between martyrdom and purity, he chose both. We think of this story and we swoon over this wonderful little boy who was so pious and so holy. We completely miss what God wants to teach us. Those who struggle, as did Raymond, are also called to a life of virtue and sacrifice. Prefabricated saints don’t need to practice heroic virtue or make heroic sacrifices. Sinners do.
Raymond admitted that he was a sinner. He also trusted Christ. He was not afraid of Him. If Christ used his Immaculate Mother to guide Raymond to Himself, Raymond was willing to take that step into the unknown and follow her lead. He didn’t become a Franciscan Friar because this was what he wanted to do. He may have wished to be a friar. But he examined his attraction to the Franciscan life in light of the call that Christ made to him through the Immaculate. Raymond entered the Franciscans because the Immaculate said to him, “Do whatever he tells you.” She promised to be by his side along the journey. There was no reason to fear Christ, no reason to fear embracing a life of uncertainty, sacrifice, long days and short nights, penances and many humiliations. Maximilian teaches us that Christ calls us down paths that he has paved specially for each of us. Christ never calls you where you cannot walk.
The question for the young person should be, “What is to become of me, Lord?” This was Raymond Kolbe’s question and the Immaculate responded, “Do whatever he tells you.” Life is not about what I want to do, but about God’s plan for me.
Second for parents: The Kolbe parents were committed to raising their children in the Catholic faith, as they had promised at their baptism. They were also conscious that their children were not their special project, but they were a temporary gift from God that they would have to return when God asked. However, they had no idea what God would ask of their children, when or how. They remained open to the God of surprises rather than planning out their children’s lives in advance and trying to steer them into careers and marriages without consulting God’s plan for them. They educated their children in the faith, provided the academic education available to them and offered them guidance along the way. But they never owned their children. Their children belonged to God. When Christ called Raymond to become Brother Maximilian, it may have not been what Mr and Mrs Kolbe expected or planned, but they trusted. If this was truly the voice of God calling their son, he would be safe and they could offer him no better assurance of his happiness and salvation. If it was simply an illusion of youth, God would open their son’s eyes to the folly of his choice in life. Again, they trusted.
The lesson to be learned is that even when we are unsure what God wants from our children, if the choice is not a sinful one or a danger to to self or others, we can stand back and let the Immaculate guide. She can only guide our children to her Son. Her GPS is locked on Christ as the compass is locked on the North Pole. There is nothing to fear and much to be gained.
This year, during the feast of St. Maximilian Kolbe, let us focus less on the end product, the martyr and more on the boy, the man and his parents. Let us learn to follow the guidance of the Immaculate and to trust her Son as they did. When we commit to following the guidance of the Immaculate, which leads to her son, then the Assumption needs very little if any explanation. She who leads others to her Son was also called to follow Him in body and soul and will lead all men to the same end.
Hello friends! Pax et bonum!
We would like to share some highlights from the past few months.
Of course, there has been more going on. 🙂 Lent and the Easter season were spiritually fruitful times full of joy and great moments of fraternity. We also posted two new videos on our Youtube channel (http://youtube.com/franciscansoflife) and several updates and interesting news on our Facebook group (http://www.facebook.com/groups/franciscansoflife). We even published our Wikipedia page (http://en.wikipedia.org/wiki/Franciscans_of_Life). Check them out when you get a chance!
These highlights are from our community life and apostolate – more of an “insider’s peek”. As you go over them, please keep us in your prayers. Also pray for the men who are discerning with us, and for all those whom the Most High will invite to join us when the time is right. Pray that the seed of their vocation may flourish for the proclamation of the Gospel of Life to the voiceless. In the territory in which we serve there is much work to be done 🙂 Please prayerfully consider whether God may be inviting you to walk with us.
As per the Franciscan tradition, the brothers held a General Chapter on Pentecost (actually, the Monday after Pentecost).
The tradition of the Capitulum goes back to the 8th Century Benedictines. The first”General Chapter” for an entire community was celebrated by the Cistercians in 1195.
The IV Lateran Council established in 1215 that all religious communities should celebrate Chapters at regular intervals as a means of promoting reform of religious life. At the time of St. Francis, a General Chapter was celebrated twice a year from 1209 to 1216, once a year from 1217 onward.
This is the highest authority over the community, and the decisions taken by the chapter are binding even on the Superior. At the end, a Document is redacted with the mandates of the Chapter and a summary of the discussions, along with an introduction by the Superior General.
The community organized a weekend retreat which also provided an opportunity for a limited number of inquirers to come and see. The theme of the retreat was Conversion of Manners. Brother Chris provided the canopy and the buckets, and installed it with Brother Leo. Brother Leo rescued it from the stormy winds that followed 🙂 After that, the weather was perfect. The participants gathered on Friday afternoon, shut down and put aside their cellphones, and all contact with the outside world became off-limits.
The retreat included the prayer of the Liturgy of the Hours, formation, fraternity, times of silence and private prayer, and overnight stay. Visitors were allowed to sleep in their own cella, the same the brothers use. We made sure we washed the sheets ahead of time 🙂 The Superior, as traditional, gave up his cella to a guest – our friend Alex – and slept on the couch.
Visitors also witnessed the Friday night Chapter of Faults, where the brothers accuse themselves before the Superior and their brothers of their faults against the Holy Rule and the Constitutions. Attendance to this ritual is ordinarily reserved to the brotherhood.
It was a joyful and edifying experience. Brother Jay, our Superior, delivered the formation talks. Brother Leo was in charge of the meals.
Brother Bernardo ensured that the citronella candles were lit (he has a thing about our brothers mosquito) and helped take down the canopy at the end of the retreat.
Five minutes later, a storm hit again, with much lightning. Brother Jay remarked that the guys taking down the canopy reminded him of Ben Franklin trying to harness the power of lightning 😛
On June 20, Extern Brother Luis Charbel, having completed his formation, made his Solemn Promise to live according to the Holy Rule of Penance and our Constitutions for one year. The Extern brothers do not profess the Evangelical Counsels, but they bind themselves to observe their spirit in accordance with their state of life. They are truly members of the fraternity, and the Constitutions provide separate chapters to guide them. Brother Luis Charbel is an exemplary Extern Brother. His entire family attended the event, which took place at the Chapel of St. Maximilian Kolbe Catholic Church during the liturgy of Vespers – including his 28-week pre-born child 🙂
The brothers were very excited that Tom, a good friend of the community who had begun his training to be a Project Joseph mentor, completed his training and began serving the dads of the North Dade Center of Respect Life Ministry Archdiocese of Miami. The dads are very excited to be able to have a weekend session and this is also the first time that a Respect Life center offers two weekly Project Joseph sessions! Brother Bernardo was assigned as liaison between the mentors and the center director. He reports directly to our Superior, who oversees the entire Project from the administrative office. Keep your eyes on the Florida Catholic for more on Project Joseph and the Franciscans of Life 😉
Graduate school in Spiritual Theology and Education is an expensive proposition for our emerging community, but these are skills that we need to serve the voiceless in our ministry. We do not charge the Church or the people whom we serve. Following the Testament of St. Francis, the brothers work to provide for their needs and, only when necessary, they beg. Our monthly income keep our simple living quarters and car up and running and cover for food and medical expenses.
The Adopt-a-Brother program is still up and running. You can read more about it here. We post updates on our Facebook group and we will notify when we have reached our goal. We only ask for as much as we actually need. 🙂
When we observe works of art, in particular sacred art, we are necessarily brought out of ourselves into a new perspective.
Yet we often hear the claim that modern art is disconnected from beauty and, by extension, is unable to communicate the beauty of holiness. Pope Benedict XVI explained this as follows:
“We are experiencing not just a crisis of sacred art, but a crisis of art in general of unprecedented proportions. It is a symptom of the crisis of man’s very existence. The immense growth in man’s mastery of the material world has left him blind to the question of life’s meaning that transcend the material world.”
Unfortunately, many have ran with similar statements too quickly and too far, arriving to claim that modern art is “ugly” and that modern sacred art is nothing but “secular (profane) artworks embedded in sacred spaces”.
Others, connecting many more dots than what prudence dictates, have claimed that modern art is ugly because modern souls belong to a global society falling into apostasy. At the extreme end of the spectrum we find the histrionic-schismatic mindset of those who claim that “the ugly images found in Novus Ordo churches are the final offense of the devil, an outrage that sums up all lesser offenses because it represents his goal of obliterating the image of the holy ones in the Church”.
Sadly, the proponents of these and similar statements are indeed upholding a tradition, but not the tradition of Catholic sacred art. They are, in a sense, the modern version of the ones who raised up their scandalized voices to the work of Michelangelo in the Sistine Chapel. Their claim? Michelangelo’s work was too modern.
Paul Barolsky, a specialist in Italian Renaissance art, explains that contemporary critics of “the first modern artist” accused the Last Judgment of being disconnected from the norms of classical form and violating religious decorum.
However, “The images are not photographs…their whole point is to lead us beyond what can be apprehended at the merely material level to awaken new senses in us, and to teach us a new kind of seeing, which perceives the Invisible in the visible. The sacredness of the image consists precisely in the fact that it comes from an interior vision and thus leads us to such an interior vision. It must be a fruit of contemplation. Art is always a gift. Inspiration is not something one can choose for oneself. It has to be received. Before all things, it requires the gift of a new kind of seeing”.
Many modern art forms, even within sacred art, accomplish this wonderfully even though they may depart from more traditional artistic styles. They are not “modernist”, nor do they belong to that school that religious illustrator Matthew Alderman has called “the Other Modern”.
The Franciscans of Life are patronizing the work of a local artist whom we believe is a representative of the above, and we will feature his artwork for sale on a dedicated section of our website http://www.franciscansoflife.org The proceeds will go towards the education of our student brothers. This young artist specializes in concept illustration, book covers, and fictional fantasy. He has displayed remarkable talent in the production of sacred art using traditional and digital mediums.
St. John Paul II reminds us that modern artists are, just like artists of all ages, men passionately dedicated to the search for new “epiphanies” of beauty, admiring the work of their inspiration, sensing in it some echo of the mystery of creation. While acknowledging that in the modern era a new kind of humanism marked by the absence of and opposition to God has gradually asserted itself, the Church has not ceased to nurture great appreciation for the value of art, even beyond its typical religious expressions…for even when they explore the darkest depths of the soul or the most unsettling aspects of evil, artists give voice to the universal desire for redemption.
The pontiff reaffirms that just as the Church needs art to make perceptible and attractive the world of the invisible without emptying the message itself of its transcendent value and its aura of mystery, art also needs the Church for the great source of inspiration offered by the religious theme. This partnership has been a source of mutual spiritual enrichment and has led to a greater understanding of man, and to an opening of the human soul to the sense of the eternal.
Pope Francis, in his encyclical Laudato Si, reminds us that we must be able to look even beyond the traditional means of the craft:
“Technoscience, when well directed, can also produce art and enable men…to leap into the world of beauty. Valuable works of art no make use of new technologies. So, in the beauty intended by the one who uses new technical instruments and in the contemplation of such beauty, a quantum leap occurs, resulting in a fulfillment which is uniquely human.”
It is therefore our hope that we will look at all expressions of modern art, and particularly at sacred art, with a renewed understanding of man’s quest for the beyond. There is much to be appreciated, as long as we are capable of casting aside prejudices and overly zealous attitudes.
Art indeed “goes beyond the search of the necessities of life…it expresses practical wisdom, uniting knowledge and skill, to give form to the truth of reality in a language accessible to sight, [and] sacred art is true and beautiful when it evokes and glorifies ….the surpassing invisible beauty of truth and love”.
These words come from a relatively recent book, the Catechism of the Catholic Church, but reflect a wisdom that is timeless. We find it echoed by the same Michelangelo, who affirmed that “every beauty which is seen here by persons resembles more than anything else that celestial source from which we all are come”.
Lent is about to begin and many of us are thinking about what we want to give up. Here is the irony of it all. Some people give up chocolate. In fact, chocolate is the most common Lenten sacrifice, followed by dessert.
Let’s take this in baby steps. The whole idea of Lent is that it is a time of atonement. Now let’s get this straight. We sin against purity, honesty, loyalty, charity, faith, justice, detachment and many other things and virtues. Then we try to atone for all of this by giving up Hershey’s Kisses or ice-cream and apple pie? Sometimes we have to ask ourselves whether our Lenten sacrifices are somewhat presumptuous. We hope to atone for a multitude of sins with a few candy bars and some dessert; if we remember, we abstain from meat on Fridays during Lent.
Fortunately for us, God’s mercy far exceeds our foolishness. We often forget that Lent is a time of penance. Penance means atonement and conversion of manners.
We can never atone for our sins on our own. For this reason Lent culminates in Passion week, when Christ enters Jerusalem to be executed for our sins. Only the perfect man can offer the perfect act of atonement.
Our Lenten sacrifices must be offered with the ultimate sacrifice that Christ offered. During Lent we must be able to answer several questions with honesty.
1. Whether I am giving up chocolate or something else that I like, am I aware that I must also give up a specific sin? The external sacrifice is only a reminder of what we have to change. It does little good to give up a goody that we like while continuing to fall into the same sin.
2. If I add extra prayer or an extra mass to my weekly schedule do I take the time to meditate on the sin that I am trying to atone? Or do I offer the mass and prayers without much thought to what I have to change? The purpose of the extra mass and prayers is to bring us closer to God and draw us farther away from sin.
3. Finally, do I remember that Lent is to the Church what novitiate is to religious formation? During Lent I take a closer look at what needs improvement in my life and I work toward a conversion of manners. That is, a change in how I live my life with God and neighbor.
One cannot enter Lent with heart and soul without acknowledging one’s sins and the Passion of Christ, which restored to man the necessary graces to change and become like Adam before the Fall. If we ignore sin and the fact that we are sinners, Lent becomes just another tradition that leads nowhere. If we recognize sin, the Cross, and our need for a conversion of manners, Lent becomes a season of extraordinary grace.
The Franciscans of Life wish to extend to you our most sincere hope for a peaceful and joyous Christmas!
Christmas is a very special time in the life of mankind, because it sets into motion the fulfillment of the Covenants that the Lord had made with Israel at different times before pre-Christian history.
The Incarnation and the Virgin Birth set into motion the journey to Calvary and our redemption.
Our holy father St. Francis was sensitive to the connection between Christmas and the Pasch of the Christ. He sets up the first creche, not because Christmas is the center of our Faith, but it is the first step in the final chapter of the Covenant, which was fulfilled during the Easter triduum.
As we enter the Christmas season let us remember that Christmas is not an end. Rather, it is the beginning of the journey to Good Friday and Easter.
“Let us begin. Up to now we have done nothing.”
– St. Francis
The Franciscans of Life will remember your intentions at Midnight mass. If you have a special intention, you can email it to us, and your communique will remain strictly confidential: