The Joy of Heaven has entered Paradise!


Today we celebrate the glorious Assumption of the Blessed Virgin Mary, Mother of God! Our Eastern brethren refer to this historical event as the Dormition of the Theotokos.

What a solemn moment in the history of humanity and in the economy of salvation! “The Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory“! (“Munificentissimus Deus“)

Humanity joins angelic choirs in singing with you:

<<O death, where is your victory? O death, where is your sting?>>

1Cor 15:55

This was fitting, for Our Lady alone, “in the first instance of her conception, by a singular privilege and grace granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin“. (“Ineffabilis Deus”, IT EN)

Of both historical events Our Lady herself gives witness when, appearing to little Bernadette (St. Marie-Bernard), identifies Herself with the words:

<<Que soy era Immaculada Concepciou!>>

[an official source here]

These words, this identity, becomes so near and dear to the heart of that great lover of God and knight of the Immaculate, Saint Maximilian Maria Kolbe, that he would write:

“It is a question of drawing nearer to [the Immaculata] through the will, of letting our wills become one with hers, just as her will is united in a most perfect way with the will of God. Beyond this nothing else is necessary. Let us intensify continuously, every day, every instant, our love for the Immaculata, and let us do our best so that others may love her as we do and even more than we do.”

KW 1212-1213

Indeed, Lord Jesus Christ, we praise and glorify you with the words of St. Ephraem:

“Certainly you alone and your Mother are from every aspect completely beautiful, for there is no blemish in you, my Lord, and no stain in your Mother”.

Hymn. B. Maria 13:5-6 (quoted by Rev. Matthew Mauriello in the Fairfield County Catholic on January 1996, in turn quoted here).

Truly St. Germanus wrote well when he wrote about the Immaculate:

“You are she who, as it is written, appears in beauty, and your virginal body is all holy, all chaste, entirely the dwelling place of God, so that it is henceforth completely exempt from dissolution into dust. Though still human, it is changed into the heavenly life of incorruptibility, truly living and glorious, undamaged and sharing in perfect life”

 In Sanctae Dei Genetricis Dormitionem, Sermo I (quoted in Munificentissimus Deus)

“It was fitting” – writes St. John Damascene – that

“she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. It was fitting that the spouse, whom the Father had taken to himself, should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow, should look upon him as he sits with the Father. It was fitting that God’s Mother should possess what belongs to her Son, and that she should be honored by every creature as the Mother and as the handmaid of God.”

Encomium in Dormitionem Dei Genetricis Semperque Virginis Mariae, Hom. II, n. 14 (quoted in Munificentissimus Deus)

Holy Mother Church has traditionally ascribed the chant of Psalm 44:11-12,14 to the Holy Mass for the Assumption:

<<Hear, O daughter, and see;
turn your ear; for the King shall desire your beauty.
All glorious is the King’s daughter as she enters;
her raiment is threaded with spun gold. Alleluia, alleluia!>>
“Mary is taken up into Heaven:
the choirs of the angels rejoice! Alleluia!”

Audi, filia, et vide(courtesy of Corpus Christi Watershed)

There also exists a solemn Preface to the Blessed Virgin Mary that was traditionally chanted on this Solemnity, and is still occasionally used (known as “Preface I of the Blessed Virgin Mary” in the current editio typica of the Roman Missal):

It is truly right and just,
our duty and our salvation,
always and everywhere to give you thanks,
Lord, holy Father,
almighty and eternal God,
and to praise, bless, and glorify your name
on [the Assumption] of the Blessed ever-Virgin Mary

For by the overshadowing of the Holy Spirit
she conceived your Only Begotten Son,
and without losing the glory of virginity,
brought forth into the world the eternal Light,
Jesus Christ our Lord.

Through him the Angels praise your majesty,
Dominions adore and Powers tremble before you.
Heaven and the Virtues of heaven
and the blessed Seraphim
worship together with exultation.
May our voices, we pray,
join with theirs in humble praise, as we acclaim:

[Holy, Holy, Holy Lord God of hosts…]

Preface of the Blessed Virgin Mary (chanted in Latin by H.E. Archbishop Alexander Sample at the Basilica of the National Shrine of the Immaculate Conception in 2018 )

Our Eastern brothers have some beautiful prayers and chants “remembering our most holy, pure, blessed, and glorious Lady, the Theotokos and ever virgin Mary” that testify, if not directly at least indirectly, to this “day of joy” on which “mors stupebit et natura” in observing a human being rise in body and soul to the glory of Heaven… For lack of time and space, we shall only quote a couple:

<<It is truly proper to glorify you,
O Theotokos!
The ever blessed, Immaculate,
and the Mother of our God!

More honorable than the Cherubim,
and beyond compare more glorious than the Seraphim!
Who, a virgin, gave birth to God the Word!
You, truly the Theotokos,
we magnify!>>

Axion Estin (performed at St. Basil the Great Catholic Church)

<<Beneath your compassion we take refuge
o Virgin Theotokos!
Despise not our prayers in our need
but deliver us from danger,
for you alone are pure….
for you alone are pure…
for you alone are pure and blessed!>>

Beneath your compassion(performed at St. Basil the Great Catholic Church)

Let us rejoice and fully entrust Holy Mother Church, our souls, and the entirety of creation to the maternal care of the Blessed Virgin Mary, Mother of God and, as St. Maximilian Kolbe reminds, us, “a loving mother [to whom God] entrusted the whole economy of mercy….. He made her so good that she is unable to abandon even the worst of sinners who has recourse to God’s Infinite Heart (KW 1248).

<<Arise, O Lord, into your resting place:

you and the ark, which you have sanctified>>

– Psalm 132

<<My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior

for he has looked with favor on his lowly servant!

[A]ll generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name!>>

– the Magnificat

Franciscans of Life

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SCOTUS: “Held: The Constitution does not confer a right to abortion”


On this Solemnity of the Most Sacred Heart of Jesus, the Supreme Court of the United States has formally held that the United States Constitution does not confer a right to abortion.

Furthermore, SCOTUS overruled both “Roe v. Wade” and “Planned Parenthood v. Casey” and stated that, in the United States, “the authority to regulate abortion is returned to the people and their elected representatives“.

The complete 213-page Statement by SCOTUS can be downloaded at https://www.supremecourt.gov/opinions/21pdf/19-1392_6j37.pdf

We wish to quote some salient points from the Statement:

  • the Constitution makes no express reference to a right to obtain an abortion
  • procuring an abortion is not a fundamental constitutional right
  • the right to abortion is not deeply rooted in the Nation’s history and tradition
  • the Fourteenth Amendment clearly does not protect the right to an abortion
  • Roe and Casey have led to the distortion of many important but unrelated legal doctrines…that effect provides further support for overruling those decisions
  • The Court emphasizes that this decision concerns the constitutional right to abortion and no other right.

A few more points worth quoting from the SCOTUS Statement:

  • until a few years before Roe, no federal or state court had recognized such a right. Nor had any scholarly treatise. Indeed, abortion had long been a crime in every single State.
  • by the time the Fourteenth Amendment was adopted, three-quarters of the States had made abortion a crime at any stage of pregnancy
  • Finally, the Court considers whether a right to obtain an abortion is part of a broader entrenched right that is supported by other precedents. The Court concludes the right to obtain an abortion cannot be justified as a component of such a right.
  • The nature of the Court’s error. Like the infamous decision in Plessy v. Ferguson, Roe was also egregiously wrong and on a collision course with the Constitution from the day it was decided. Casey perpetuated its errors
  • An even more glaring deficiency was Roe’s failure to justify the critical distinction it drew between pre- and post-viability abortions. The arbitrary viability line, which Casey termed Roe’s central rule, has not found much support among philosophers and ethicists […] viability has changed over time and is heavily dependent on factors—such as medical advances and the availability of quality medical care—that have nothing to do with the characteristics of a fetus.
  • Mississippi’s Gestational Age Act is supported by the Mississippi Legislature’s specific findings, which include the State’s asserted interest in “protecting the life of the unborn.” These legitimate interests provide a rational basis for the Gestational Age Act, and it follows that respondents’ constitutional challenge must fail.

We also encourage you to read the statements by the United States Conference of Catholic Bishops (USCCB): https://www.usccb.org/news/2022/usccb-statement-us-supreme-court-ruling-dobbs-v-jackson

as well as the Florida Conference of Catholic Bishops: https://www.flaccb.org/news/statement-on-us-supreme-court-ruling-in-dobbs-v-jackson-womens-health-organization

In a special way, we wish to highlight the statement of our Benevolent Ordinary, H.E. Archbishop Thomas Wenski: https://www.miamiarch.org/CatholicDiocese.php?op=Article_archdiocese-of-miami-wenski-statement-supreme-court-dobbs-decision

    Today’s decision of the US Supreme Court overturning the fateful Roe v. Wade is certainly welcomed by all those who recognize that human life begins at conception and that this is a scientific and biological fact and not merely a religious belief or ideological theory. As such the unborn child should be welcomed in life and protected by law. […]

    We hope that dismantling Roe will allow legislation protecting the unborn to move forward in our state legislatures and to survive constitutional challenges in the future.

    Abortion too often is seen as the solution to an unforeseen problem, a fall back position if contraception failed or was not used. But abortion is no solution — and it is no right. It is a wrong, a grievous wrong that has prematurely ended the lives of more than 60 million souls in this country alone since 1973.

A number of sources, among which we quote this one (without by this intending to endorse in any way the source) have summarized the current situation as far as individual States banning abortion:

(Click on map to enhance)

We encourage you to continue praying – in private, with your community, even with us – and to find out locally (as well as through the major Catholic institutions and associations) how you can continue supporting this aspect of the pro-life ministry at this crucial moment in the history of the United States.

The date chosen by Divine Providence is very fitting indeed. Today we celebrate Our Lord’s Most Sacred Heart, and tomorrow we celebrate the Immaculate Heart of Mary, ever-virgin, the most pure Theotokos who, when in her kindness she appeared at Fatima, promised triumph!

(C) SCTJM – https://www.piercedhearts.org/sctjm/congress2022/congress2022_mainpage.html

We continue united in prayer and action, against all violence and evil, proclaiming the sanctity of human life and reaching out – as much if not more than before – to women and men facing a crisis pregnancy.

To quote a recent article by the Director of Respect Life Ministry Archdiocese of Miami: “Our post-Roe plan is missing one thing: You!

There is much work to be done – locally – and the Lord calls us to step forward boldly, here and now! Vita ad Vitam Vocat – Life calls out to life!

 

In the beginning was the Word

In Him was life, and that life was the light of humanity.

The Light shines in the darkness, and the darkness has not overcome it.

 “I am come that they may have life, and may have it more abundantly!

– Gospel of St. John, 1:1,4,10:10


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Euthanasia in the USA is Alive!


Most pro-life eyes are currently focused on one particular issue, namely the reversal of Roe v. Wade, etc. Surely this is due to the great hopes it has generated, after decades of prayer, penance, and advocacy…but also in no small part because of the dismal violence ensuing from the pro-abortion hordes (even locally), for which we have started a Rosary Crusade.

However, there is another critical pro-life issue that is spreading subtly, like poison, throughout several U.S. legislatures: euthanasia (assisted suicide).

The letter below comes from Mr. Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition (which has a USA chapter). It provides an excellent summary of the situation here in America. With his permission to share, we invite you to read it in detail, bearing in mind that what we are beginning to witness in our Country is merely the tip of the iceberg.

Other countries either already have, or are in the process of approving laws that legalize this killing, not only of adults with full faculties but also of:

Not even (pro-life) religious institutions are a safe haven: some countries are already pushing laws forcing religiously affiliated medical institutions to provide euthanasia, and as recently as April we read of a pro-life hospice losing government funding and having its 10-bed hospice building expropriated due to their conscientious objection!

Here’s a visual reminder that Euthanasia is already legal, partially legal, or not illegal in most of the world:

Original file: Michael Jester, CC0, via Wikimedia Commons Edited by Br. Bernardo, FFV

[For clarification on the map above, passive euthanasia refers to denying someone, who is not otherwise dying, the basic necessaries of life to intentionally cause their death – and it is not morally acceptable. We will have a more in-depth article on these teachings published in the near future. ]

If we do not take action now – primarily and particularly through prayer and penance, followed by being proactive on these life issues in our ministries – when will we? Will we wait for euthanasia to (continue to) be legalized across the USA? Will it take a new kind of Roe v Wade, this time Euthanasia-centered, for the pro-life movement to stand up and speak up in unison against these evils?

Bear in mind that the Church infallibly upholds the sanctity and dignity of all human life – from conception to natural death!

Without further ado, here’s the letter (click on each page to enlarge!)

  [Link to Facebook group: https://www.facebook.com/EPCUSA/ Link to Oct. 15 event: https://bit.ly/38CtUYp  or click here Another link to promote the Oct. 15 National Conference: https://www.facebook.com/AssistedSuicideConference]

    (click to enlarge)

Consider registering for the October 15 conference. We also invite you to follow Mr. Schadenberg’s blog to stay up-to-date, and to consider supporting the EPC’s latest initiative opposing Child Euthanasia: Protect Children’s Lives  

Note: if you wish to reproduce something published by the Euthanasia Prevention Coalition, all you need to do is ask for permission to


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FFV Pro-Life Rosary Crusade 📿


Dear family:

   More than half of the Justices of the Supreme Court of the United States have agreed on a draft that reviews the constitutionality of Roe v Way as it was written in 1973. The conclusive verdict is to be handed down later this spring or early summer.        

stock picture of scared elderly lady looking outside her window

   As Franciscans of Life, this review has captured our attention.  More importantly, we have become aware that people who object to this review have gathered to protest in front of the Justices’ homes, without regard for the safety of the families who live inside.  As citizens, we have the right to protest and communicate our demands to the government in peaceful and safe demonstrations.  There is, however, no moral justification for the dangers arising when angry mobs gather, especially before the homes of private citizens.  Spouses, children, grandchildren, seniors living in the homes are not public figures.  They have the right to a quiet and peaceful life as the rest of us. Disturbance of the peace and instilling fear in private citizens is immoral and – as we have stated above – dangerous to the collective safety.

    I’m saying all of this because, as Franciscans of Life, we know that human life is sacred from conception to natural death.  Life is the supernatural act of God in favor of humanity, a humanity that His Son, Jesus Christ, would assume at a precise moment in history, society, and ethnicity. 

   We believe that the Second Person of the Holy Trinity became man, developed in the womb of a human mother, was born of her, and was unjustly executed on the cross.  Taking on our human nature side by side with His divine nature, and being executed, was an act of God’s love for humanity. 

   Our Country fought a civil war for many reasons, the most important being the belief that no human being can own another human being – not even one’s mother.  We have no ownership of the person in the womb, thus killing an unborn baby is claiming ownership and authority that is not ours. Abortion is a false belief that the preborn child has less rights than a slave, and that the child in the womb is as much the property of the mother as a lung. 

unborn baby responds to mom's touch

   The Franciscans of Life are inviting everyone we know to join our Rosary Crusade, to pray that Congress and state governments will pass laws that protect the right to life of every person, from conception to natural death. 

   We invite you, your family, and friends to pray the Holy Rosary every Saturday, starting this Saturday, which the Church reserves for Our Heavenly Mother, until the Saturday before the Feast of the Assumption (August 13).

   You don’t have to go to the parish church.  You can pray from your home, car, or any quiet place.  Just pray.  The Rosary is the most powerful private prayer in our armory. Popes have called it “scourge of the devil,” “treasure of graces,” “heavenly instrument,” “glory of the Church”.

We encourage you to log your prayers at www.franciscansoflife.com/rosary

Fraternally in the Child Jesus,

The Franciscans of Life

(B. Jay Rivera, Superior)




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In My Father’s House There Are Many Mansions


We are now in November (where has the year gone??) and, as usual, we dedicate special prayers and penance for the Holy Souls in Purgatory. This year, Holy Mother Church graciously extends the related indulgences through November, just as it was done last year, for similar reasons. One of our brothers found out via the FSSP newsletter, and we gladly share here the good news. Please see below the details!

For those who want to understand the topic of indulgences a bit more, we suggest going over the relevant portions of our article on the Portiuncula Indulgence.

For those who don’t mind a bit more of reading, here is a link to a 7-page reflection, based on Sacred Scripture, on All Souls Day and All Saints Day, written by one of the brothers: https://drive.google.com/file/d/1zGlBpOZPVp10OMppYT2lHk9_x2YQHopp/view?usp=sharing

click to zoom

Some details from the extended 2020 decree:
“a.- the Plenary Indulgence for those who visit a cemetery and pray for the deceased, even if only mentally, normally established only on the individual days from 1 to 8 November, may be transferred to other days of the same month, until its end. These days, freely chosen by the individual believers, may also be separate from each other;
b- the Plenary Indulgence of 2 November, established on the occasion of the Commemoration of all the deceased faithful for those who piously visit a church or oratory and recite the “Our Father” and the “Creed” there, may be transferred not only to the Sunday before or after or on the day of the Solemnity of All Saints, but also to another day of the month of November, freely chosen by the individual faithful.
The elderly, the sick and all those who for serious reasons cannot leave their homes […] will be able to obtain the Plenary Indulgence as long as they join spiritually with all the other faithful, completely detached from sin and with the intention of complying as soon as possible with the three usual conditions (sacramental confession, Eucharistic communion and prayer according to the Holy Father’s intentions), before an image of Jesus or the Blessed Virgin Mary, recite pious prayers for the deceased, for example, Lauds and Vespers of the Office of the Dead, the Marian Rosary, the Chaplet of Divine Mercy, other prayers for the deceased dearest to the faithful, or occupy themselves in considered reading of one of the Gospel passages proposed by the liturgy of the deceased, or perform a work of mercy by offering to God the sorrows and hardships of their own lives.
Finally, since the souls in Purgatory are assisted by the prayers of the faithful and especially by the sacrifice of the Altar to God (cf. Conc. Tr. Sess. XXV, decr. De Purgatorio), all priests are strongly invited to celebrate Holy Mass three times on the day of the Commemoration of all the deceased faithful, in accordance with the Apostolic Constitution “Incruentum Altaris“, issued by Pope Benedict XV, of venerable memory, on 10 August 1915.”
Below are some prayers from the Liturgy for the Saints and for the Holy Souls!

click to see full size

It Seems Fitting!


We have observed in the span of a few days, some major celebrations, namely the feast of our patron Saint Maximilian Kolbe OFM Conv., confessor and martyr, and the great Solemnity of the Assumption of Our Lady!

The fact that St. Max was martyred on the vigil of the Assumption and his body cremated in the ovens of Auschwitz is no coincidence. He spent his existence at the service of his Queen, striving to earn the two spiritual crowns She had offered him when just a boy – purity and martyrdom – and he once wrote to his brothers:

Would that my ashes might be scattered to the four winds in order to bring Jesus to souls, to bring to them the cause of His Mother and our Mary!

We invite you to read more about St. Max on our blog as well as on St. Max’s Parish website, but in this article we’d like to highlight the glory that is the Assumption (known in some places as the Dormition) of the Blessed Virgin Mary!

Had you attended the 11 AM Mass this morning at St. Max, you’d have heard a wonderful theological sermon on the subject by our good friend and “out of the ordinary” preacher, Dcn. Pierre. You were right – I should have taken notes!

We will however do our best to celebrate the momentous occurrence with a few words.

Fr. Ludwig Ott wrote in his eminent work on Dogmatic Theology, “it seems fitting that Mary’s body, which was by nature mortal, should be, in conformity with that of her Divine Son, subject to the general law of death…” and, on that same note, St. John Damascene wrote:

It was fitting that she, who had kept her virginity intact in childbirth, should keep her own body free from all corruption even after death. It was fitting that she, who had carried the Creator as a child at her breast, should dwell in the divine tabernacles. It was fitting that the spouse, whom the Father had taken to himself, should live in the divine mansions. It was fitting that she, who had seen her Son upon the cross and who had thereby received into her heart the sword of sorrow which she had escaped in the act of giving birth to him, should look upon him as he sits with the Father. It was fitting that God’s Mother should possess what belongs to her Son, and that she should be honored by every creature as the Mother and as the handmaid of God.

“Encomium in Dormitionem Dei Genetricis Semperque Virginis Mariae, Hom. II, n. 14” (as quoted by Ven. Pius XII)

and, in a more “eastern” tone, bishop Theoteknos of Livia wrote:

It was fitting that the most holy body of Mary, God-bearing body, receptacle of God, divinized, incorruptible, illuminated by divine grace and full glory, should be entrusted to the earth for a little while and raised up to heaven in Glory, with her soul pleasing to God.

The Venerable Pius XII, who infallibly defined what the Church always believed on this matter in his Apostolic Constitution “Muneficentissimus Deus” on November 1st, 1950, also wrote in the same document:

Immaculate in her conception, a most perfect virgin in her divine motherhood, the noble associate of the divine Redeemer who has won a complete triumph over sin and its consequences, finally obtained, as the supreme culmination of her privileges, that she should be preserved free from the corruption of the tomb and that, like her own Son, having overcome death, she might be taken up body and soul to the glory of heaven where, as Queen, she sits in splendor at the right hand of her Son, the immortal King of the Ages.

Such is a summary of a doctrine that was already believed and accepted by Christianity from the very beginning! Indeed Ven. Pius XII reminds us:

the liturgy of the Church does not engender the Catholic faith, but rather springs from it, in such a way that the practices of the sacred worship proceed from the faith as the fruit comes from the tree…it follows that the holy Fathers and the great Doctors, in the homilies and sermons they gave the people on this feast day, did not draw their teaching from the feast itself as from a primary source, but rather they spoke of this doctrine as something already known and accepted by Christ’s faithful

It seems fitting. St. Paul makes it clear in his first letter to the Corinthians:

I delivered to you first of all, which I also received: how that Christ died for our sins, according to the scriptures: and that he was buried, and that he rose again the third day, according to the scriptures: and that he was seen by Cephas; and after that by the eleven.

[…] if the dead rise not again, neither is Christ risen again. And if Christ be not risen again, your faith is vain […] But now Christ is risen from the dead, the firstfruits of them that sleep […]

For by a man came death, and by a man the resurrection of the dead. And as in Adam all die, so also in Christ all shall be made alive. But every one in their own order: the firstfruits Christ, then they that are of Christ, who have believed in his coming.

Our Lord Jesus Christ never found more perfect believer in his coming that She who conceived Him in her immaculate womb, so much so that Christ Himself found it fitting to underscore this aspect of the Immaculata’s glory:

A certain woman from the crowd, lifting up her voice, said to him: “Blessed is the womb that bore thee…” But He said: “Rather, blessed are they who hear the word of God, and keep it!”

Luke 11:27-28

This is emphasized in today’s Gospel readings in the words of St. Elizabeth:

How does this happen to me, that the mother of my Lord should come to me? Blessed are you who believed that what was spoken to you by the Lord would be fulfilled!

This blessing, this glory, is in primis of Our Lady, the perfect disciple. In imitation of Christ, she died, was buried, rose again, and she was seen by so many witnesses (we bear in mind in a special way St. Francis, St. Maximilian Kolbe and St. Bernadette…though so many from the very early days of the Church attest to Her visits and support…).

Yet, a most kind mother, and in perfect alignment with the divine economy, she wills us to be her imitators in her belief until that glorious day when we, too, will be reunited to our glorified bodies and rejoice with the angels and the saints, God willing.

What Deacon Pierre stated this morning, St. Ambrose made extremely clear in one of his own homilies:

Elizabeth was filled with the Holy Spirit after con­ceiving a son; Mary was filled before. “You are blessed,” said Elizabeth, “because you have believed.”

You too are blessed because you have heard and be­lieved. The soul of every believer conceives and brings forth the Word of God and recognizes his works. Let Mary’s soul be in each of you to glorify the Lord. Let her spirit be in each of you to rejoice in the Lord. Christ has only one Mother in the flesh, but we all bring forth Christ by faith. Every soul free from contamination of sin and inviolate in its purity can receive the Word of God.

from the Little Office of the B.V.M.

Oh, Immaculata, beloved mother, who in your great sorrow consoled your Lord and Savior on the way to Calvary, rejoice and be glad, for today He in His great joy consoles you on the way to Eternity! Pray for us, your children, your servants! We are all yours, o Mary, this is our fiat to you, o Immaculata, that through your intercession we poor sinners may be made fit instruments to extend the kingdom of Christ!

Image edited by one of our brothers, based on the icon of the IV Station of the Cross at St Maximilian Kolbe Parish

“remember me, your poor mother…”


Today many Franciscan communities celebrate as a Solemnity the feast of our Holy Mother St. Clare of Assisi, Virgin.

(holy card courtesy of the Poor Clares of Our Lady of Solitude Monastery)

Born of a noble family, she chose to follow the example of her townsman St. Francis, wishing to follow the Lord with her whole heart in an austere life of poverty, but rich in the practice of charity and loving care.

She professed vows in the hands of Saint Francis on March 18, 1212, thus founding the “second order”, whose nuns would be first known as Poor Ladies. (In her honor, in 1263 Pope Urban IV officially changed the name of the Poor Ladies to the Order of Saint Clare.)

St. Damiano – where Christ had deigned to speak to St. Francis – was eventually the chosen residence of their first community. St. Clare was joined by her sister Agnes and even by her own mother!

Much could be said about their spiritual relationship to the other Franciscan orders, and to how she encouraged and supported St. Francis (particularly after he received the Stigmata, whose secret he kept from all but a few…)….of her miracles…of how she protected Assisi…but perhaps she would like us to remember in particular her Franciscan devotion to holy poverty, whom Franciscan scholars point out as the foremost characteristic of her spirituality.

When Cardinal Ugolino (Pope Gregory IX) imposed the Benedictine rule on them, for years she strived to have a rule in the spirit of Saint Francis for her sisters, and her rule was approved by Pope Innocent IV two days before her death, the privilege of “highest poverty” being the final gift in this earthly life by her Divine Spouse…she died at the age of 60 on August 11, 1253.

“The Apostolic See usually acquiesces in the pious and honest wishes of those who ask that a kindly favor be given them. Therefore, beloved Daughters in the Lord, inclined to your prayers, we confirm with the same apostolic authority the Rule and way of life of your Order…”

“Solet Annuere (1245)”, Pope Innocent IV

At her funeral, Pope Innocent IV insisted the brothers perform the Office for the Virgin Saints rather than the Office for the Dead…indeed, she was formally canonized just two years later by Pope Alexander IV, who would call her “Clara claris praeclara meritis“, “a clear mirror of example”, and would say of her: “O clarity of blessed Clare to be admired!

O blessed poverty who bestows eternal riches on those who love and embrace her!” – she would write. And to her Divine Spouse she would say: “Contempt of the world has pleased You more than honors, poverty more than earthly riches“.

She wrote several letters to St. Agnes of Prague, who was the daughter of Queen Constance and King Ottokar I of Bohemia. St. Agnes of Bohemia (as she is also known) refused marriage proposals from the kings of Germany and England, and from the Holy Roman Emperor himself – all for the sake of following in the footsteps of Christ! Her family financed the construction of a monastery in Prague, where she entered with seven other ladies in 1236. Pressured to be elected Abbess, she insisted she be called “senior sister” and often cooked for the sisters. She died on March 2nd 1282, was beatified in 1874, and was canonized in 1989. To one such letter belongs the title of this article, specifically found in today’s Office of Readings:

“Happy indeed is she who is given the grace of sharing this holy way of life, of clinging to it with every fiber of her being…behold the poverty of him who was laid in the manger…What wondrous humility! What astonishing poverty! Note the countless toils and sufferings he endured to redeem the human race…As you meditate in this way remember me, your poor mother, and know that I have inscribed your happy memory deeply on the tablets of my heart”

from a Letter of St. Clare to St. Agnes of Prague

I wish to close this post with some of today’s antiphons. They are, in themselves, a powerful summary of our Holy Mother’s life.

Clare was concerned with the things of the Lord to be holy in body and spirit……she wore and humbled her body with fasts…she accounted all else rubbish therefore she found better and more permanent possessions. She spurned the world’s perishable glory to gain Christ.

The hand of the Lord strengthened her, she will therefore be blessed forever. She cast all her care upon God. She hoped in him and he came to her assistance.

Come, let us adore Christ the king whom Clare loved with all her heart.

Proper offices of franciscan saints and blessed in the liturgy of the hours

“I want to send you all to Heaven!”


“[A] lovely, subdued melody floated through the forest above the solitary and forsaken little chapel of Our Lady of the Angels, just when a shepherd was passing by with his sheep. The shepherd turned pale and looked up at the fallen-in roof, but there was nothing to be seen. “Have they got an organ now?” he wondered. He pushed the little door open. All was dark and still within. Overhead the music was becoming more and more heavenly, as a hundred golden voices seemed to mingle in counterpoint. “Lord, how beautiful! It’s enough to make one want to die, it’s so beautiful!” he thought, for he was so moved that he could not utter a word. His heart told him what was happening…” 

From “The Perfect Joy of St. Francis”, Timmermans

August 2nd is coming along, and with it, two happy occasions – the “Great Pardon” (as the Portiuncula Indulgence is known in some places) and the “flocking” of the Franciscans of Life (regulars and externs) to the Motherhouse after a bit of a hiatus from community gatherings.

There will be a note of sadness, as our dearest brother Leo will not be with us for the first time…since his passing on May 26th of 2020. Four hundred years earlier, St. Philip Neri passed away on the very same day. Let’s pray for the repose of our dear brother Leo, and ask in a special way for the intercession of St. Philip, “Pippo Buono” as the Romans called him due to his kind and gentle disposition… All who knew our Brother Leo knew of his natural gentleness and kindness, which is what, perhaps, inspired our Superior to name him Leo at Novitiate, in honor of that first brother Leo, a gentle soul whom St. Francis used to call “ you little lamb of God”.

But this article – which from its prolixity you will most likely know is authored by brother Bernardo – is not so much about our community as it is about the Portiuncula Indulgence! We will go over the Porziuncola, “Santa Maria degli Angeli”, and then we will dig a bit more into the matter of indulgences – a matter of heavenly and motherly love – and its relationship to the wonderful Sacrament of Confession – so, please, stay with us!

On Saint Mary of the Angels, called Porziuncola (“little portion“)

 1704 illustration from “Collis Paradisi Amœnitas, seu Sacri Conventus Assisiensis Historiæ“, as found on p.107 of “The Story of Assisi” by Lina Duff Gordon

If we dig a bit, we find a nice summary by Pope Benedict XV on the salient points regarding this very special place, which we summarize below:

  • It is taught that in the days of Pope Liberius (IV century) pilgrims from Palestine brought here a fragment of the sepulcher of the Blessed Virgin Mary, that is to say, the place of the Assumption, and thus was the place named Saint Mary of the Angels.
  • Here St. Francis wrote the rule approved by Pope Innocent III (“admonished by divine vision”, writes Benedict XV).
  • Here Clare, the noble virgin of Assisi, having forsaken the world, was clothed in the poor Franciscan habit, and instituted the second Order.
  • Here also originated the Third Franciscan Order [note of clarification: that of the Penitents, whose ancient rule we follow].
  • By this place were the first Chapters of the Franciscan order, including the famous “Chapter of Matts” of Pentecost.
  • Here St. Francis, after refusing six times, finally agreed that he and the brothers would share a meal with St. Clare and the sisters. It is recounted that their souls glared so brightly that the people from the surrounding areas thought the forest was ablaze.
  • Here St. Francis had a vision of the Lord and Our Lady, and went to Perugia to implore Pope Honorius III in 1216 for a most extraordinary and unusual favor: “that anyone who comes [to the Portiuncola] confessed and penitent be absolved from the punishment and guilt from the day of baptism to the day and hour of entrance in said church”. Such an indulgence was unheard of in those days! Yet, three times did the Supreme Pontiff give his assent. Upon the Saint rejoicing and departing his presence, came the Pope’s affectionate remark and the Saint’s moving reply:
    • You simpleton, where are you going? What proof do you carry?
    • Your word suffices to me! I seek no further instrument, other than the Virgin Mary be the parchment, Christ the notary, and the Angels the witnesses!”.
      • There is a pious story coming from the nephew of one of the early brothers, who accompanied Francis back from Perugia to Assisi. They stopped to rest a while and, upon awakening, St. Francis said: “Brother Masseo,I tell you from God that the Indulgence that the Supreme Pontiff gave me is confirmed in heaven!
  • Here Francis stood by the entrance after returning from Perugia and, stretching his fatherly arms, said to all:

“I want to send you all to heaven!

I announce to you an Indulgence

which I obtained from the mouth of the Supreme Pontiff…”

St. Francis at the Portiuncola, 1226
  • Here Francis implored his Guardian and his brothers to take him to die. 
    • “No, no! To Our Lady of the Angels! – Francis begged – I want to die where I began!” (from “The Perfect Joy of St. Francis”, by Timmermans)
  • Here that he dictated his wondrous Testament: https://ofm.org/wp-content/uploads/2016/11/Testament.pdf
  • Finally, here he died, naked on the floor (ref. Job 1:21), a broken, small 43-year-old man, marked with the Stigmata of the Lord he so loved, surrounded by his brothers who so loved him, under the loud warbling of hundreds of larks soaring heavenward…St. Francis of Assisi, whom Holy Church would call the Seraphic Father, the Alter Christus, but who, in his letters, introduced himself as little brother Francis….the little one….your servant…a worthless and weak man.

On the Great Pardon, or the Portiuncula Indulgence

One scholar wrote: 

“it seems incredible that a perpetual plenary indulgence with no attached condition of almsgiving or personal sacrifice should have been granted in favor of an obscure chapel in Umbria. Yet we have six sworn statements of contemporaries, regulations of the General Chapters of the Order, and 53 pontifical acts of the XIVth century either confirming it or defending it”.  

The Catholic Historical Review, Vol. 24, No. 4 (Jan., 1939), p. 466

This is just as St. Francis had told Pope Honorius: “If it is the work of God, He will make it manifest” – and this He has done – through His Church – through the centuries!

Of this plenary indulgence can benefit the faithful – for themselves or for a deceased as suffrage

(a) either by directly visiting Santa Maria degli Angeli and the Porziuncola shrine it contains (in Assisi)

or (b) by visiting, within the US (to our understanding) a minor basilica, a cathedral, or a parish church.

The conditions, to our understanding, are as follows:

  • Receive absolution in sacramental Confession
    • (in the time period including the 8 days before and the 8 days after the visit of the church)
  • Attend Holy Mass and receive Holy Communion within the same time period
    • (although it is convenient that this occur on the day the work is performed)
(CNS photo/Paul Haring)
  • Visit the church
    • …where they will renew the profession of faith through the recitation of the Credo (which, to our understanding, can be either the Apostle’s Creed or the Nicene-Constantinopolitan Creed…).
    • …and they will recite a Pater (Our Father) to reaffirm their dignity as children of God received in Baptism
    • …and they will pray for the intentions of the Supreme Pontiff, condition which is satisfied by reciting one Pater and one Ave, although one may also recite any other prayer if recited for this intention. This would also be fittingly performed on the same day.

On Indulgences in general, and Plenary Indulgences in particular – or, how to gain one

To benefit from an indulgence, the person must be baptized, must not be excommunicated, and hopefully in the state of grace. Furthermore, one must have the general intention of gaining the indulgence, and of course carry out the works mentioned above.

Most importantly, however, for the indulgence to be plenary and not partial, it requires the exclusion of all attachment to sin, even venial sin

This has been historically considered the most complex of the conditions: no man, however holy, can call himself free of sin, but many can honestly call themselves free of affection towards sin, to the best of their knowledge!

In 2004, the Apostolic Penitentiary used the following language:

…as long as they are totally free from any desire to relapse into sin…

https://www.vatican.va/roman_curia/tribunals/apost_penit/documents/rc_trib_appen_doc_20041225_miraculorum-maximum_en.html

On SpiritualDirection.com (an apostolate of the Avila Institute by our kind friend Dan Burke) , Fr. Edward McIlmail, LC writes (we paraphrase!):

“The requirement is not “freedom from all sin“, rather, that “there is no sin which the soul is unwilling to renounce”.

A person should know if he’s in compliance, because an attachment implies a refusal to fix a situation – as when sometimes, deep down, we don’t want to let go of certain sins, even if “small”.

This is quite different from weakness, or habitual sin that is being battled…to souls in these situations, the Church is ready to aid!”

Confession, Reparation…and Indulgences – or, how they are closely related!

Pray to the good Lord to take away any desire, albeit small or hidden, for sins both grave and venial, and go as far as to bring forth in your heart a salutary hatred of sin, remembering that God is all-good and all-loving and that even the smallest sin displeases him. 

After all, what is an indulgence if not but a “continuation” of the Sacrament of Penance? That is to say, “a remission before God of temporal punishment for sins whose guilt is already forgiven”? 

We know that the matter of sacramental Confession is the acts of the penitent: contrition, confession and satisfaction.

say NO to sin!

We should strive to a perfect contrition (CCC 1452) and perfect contrition builds more and more on detachment from sin, first from the “great” sins and then from the “small” ones! A devout soul, then, should not find much difficulty in complying with the requirement to be detached from all sin. The rest of us should simply keep working our way there, knowing that it is entirely up to us to not want to sin, while it is entirely a gift of God to bless us with the grace needed to overcome sin. “Without me – says the Lord – you can do nothing” (Jn 15:5), but He also says, “be perfect, as your heavenly Father is perfect” (Mt 5:48), and later, to St. Paul, “my grace is enough for you” (2Cor 12:9).

In the form of the Sacrament, “I absolve you, assuming the penitent did not put any obstacles, such as willfully lying or withholding, or later failing to do any satisfaction, but rather that the penitent had a sincere sorrow for their sins and a firm resolution to avoid them in the future, all their sins from the very moment of Baptism (or from their last Absolution) till that moment are forgiven and remitted through the power of the Keys – even sins that you may have forgotten to mention!

The pains of Purgatory in a painting by Fontebasso

Yet, such forgiveness and remission of sin does not imply the forgiveness of the temporal punishment due to every sin.

Sin carries both a stain and a punishment. When the stain is cleansed from the soul by sacramental absolution, the temporal punishment is not always remitted, except through the remedy of satisfaction, by avoiding near occasions of sin, resolving to sin no more, and doing works of penance. Such satisfaction also atones to our Mother the Church, whom we often forget is injured by our sins, and it also deters others from sin by way of example.

Last but not least, temporal punishment is the reason for Purgatory…the ecclesia dolens… Someone reported that St. Padre Pio once said: “let us do our Purgatory here on earthby accepting everything from God’s hand“. (ref. Job 1:21…again…)

Interiorly, satisfaction heals the wound caused by sin. St. Bernard taught that “the stain is removed from the soul by God’s mercy, while the wound is healed through the remedy of penance…and even then, some scar remains”.

In this we see the great love and care of Holy Mother Church, Bride of Christ and as such minister of Redemption, custodian of that great treasury of expiatory works of Christ and the Saints! By granting an Indulgence, our Mother the Church is coming to our help in ridding us of the temporal punishment we have accumulated by our sins – or, when we apply the indulgence to a faithful departed, to help us help one another!

St. John Paul II summarized this wonderfully in 1999:

“[indulgence] is a sensitive subject, which has suffered historical misunderstandings […]

The starting-point for understanding indulgences is the abundance of God’s mercy revealed in the Cross of Christ. The crucified Jesus is the great “indulgence” that the Father has offered humanity through the forgiveness of sins […]   in the logic of the covenant, which is the heart of the whole economy of salvation, this gift does not reach us without our acceptance and response. […] 

[I]t is not difficult to understand how reconciliation with God, although based on a free and abundant offer of mercy, at the same time implies an arduous process which involves the individual’s personal effort and the Church’s sacramental work.

For the forgiveness of sins committed after Baptism, this process is centered on the sacrament of Penance, but it continues after the sacramental celebration. The person must be gradually “healed” of the negative effects which sin has caused in him (what the theological tradition calls the “punishments” […] Precisely for the sake of complete healing, the sinner is called to undertake a journey of conversion towards the fullness of love.

The temporal punishment itself serves as “medicine” to the extent that the person allows it to challenge him to undertake his own profound conversion. This is the meaning of the “satisfaction” required in the sacrament of Penance.

The meaning of indulgences must be seen against this background of man’s total renewal by the grace of Christ the Redeemer through the Church’s ministry.

The Church has a treasury, then, which is “dispensed” as it were through indulgences. This “distribution” should not be understood as a sort of automatic transfer, as if we were speaking of “things”. It is instead the expression of the Church’s full confidence of being heard by the Father when – in view of Christ’s merits and, by his gift, those of Our Lady and the saints – she asks Him to mitigate or cancel the painful aspect of punishment by fostering its medicinal aspect through other channels of grace. In the unfathomable mystery of divine wisdom, this gift of intercession can also benefit the faithful departed […]

We can see, then, how indulgences, far from being a sort of “discount” on the duty of conversion, are instead an aid to its prompt, generous and radical fulfilment. This is required to such an extent that the spiritual condition for receiving a plenary indulgence is the exclusion “of all attachment to sin, even venial sin” […]

Therefore, it would be a mistake to think that we can receive this gift by simply performing certain outward acts. On the contrary, they are required as the expression and support of our progress in conversion. They particularly show our faith in God’s mercy and in the marvellous reality of communion, which Christ has achieved by indissolubly uniting the Church to himself as his Body and Bride.”

St. John Paul II, PP – General Audience – 29 Sep 1999
“Virgo Ecclesia Facta” – the Church is our loving Mother

My Sins and The Nails that Pierced Christ


Holy Week is an invitation by Christ and the Church to meditate not only on the suffering of Christ on the cross, but especially on the cause of Christ’s Passion.  For centuries, we Christians have proclaimed that Christ died on the cross to redeem us.  But very rarely do we say It is my sins that led Christ to be executed by the cruelest form of capital punishment of the time.

Today we hear many sermons and read many spiritual books on God’s love for us and our obligation to love God and others.  These points are true.  However, we rarely hear Your sins contributed to the cruel passion of Christ.  It has become unfashionable to speak to people directly about personal sin.  The excuse that we most frequently hear is It is not for me to judge.  It is true that it is not for us to judge the state of another person’s soul.  But we certainly have a duty to reflect on the state of our soul.  

It is not enough to say I have always been a good person, or I have always tried to do the best that I could in any given situation.  These statements are like the clouds that block the light of the sun from reaching us on a dreary day.  I am a good person is often cloud cover.

When mediating on the suffering of Christ and His Blessed Mother we must ask ourselves some very important questions, such as:

  1. Do I tell myself that God is a loving god who, in the end, will pardon my sins and welcome me to heaven?

That is presuming God’s mercy while not considering his justice.  The mercy of God is an absolute truth. So is His justice.  We must pay for our sins.  Otherwise, we are guilty of the sin of presumption.

  1. Have I ever believed myself or my community to be superior to others?

Looking down at others is a sin of arrogance.  It may be true that I live a more virtuous life than the person next door.  But we can only see external acts, we do not see what God sees.  He sees the whole person.  He does not measure a person’s value by their race, culture, achievements, sexual orientation, parentage, or religion.  God knows about all these things and what He blesses and what He condemns.  However, Christ tells us, “do not judge, or you too will be judged” (Matt 7:1).

  1. Do I truly believe doctrine and moral law that the Church teaches, or do I create my own doctrine and my own moral law?  

Maybe I question the Church’s teaching on same sex marriage, abortion, birth control, marriage of divorcees, sex outside of marriage celibacy. 

Maybe I believe that Christ is in the host, but not that the host is the real body and blood of Christ.  However, the host is not an outer shell within which hides the Lord Jesus Christ…the consecrate host is the Lord Jesus Christ.  Christ makes this very clear when He told his followers, Whoever eats my flesh and drinks my blood has eternal life . . . “(Jn 6:54).

  1. Do I look down on non-Catholics or maybe I do not ever think about non-Catholics?

Catholics are often indifferent to other religions, believe that all religions are the same, or are hostile toward non-Catholics.  When we are indifferent about the existence of other religions, we are indifferent about our own Catholic religion.  We fail to see the need to bring others into the fulness of the Gospel which subsists only in the Catholic Church. 

To subscribe to the idea that all religions are the same is as intelligent as believing that all cultures are the same.  They are not the same.  Other religions have some beliefs that are the same as Catholic beliefs, and some beliefs that are completely mistaken because they ignore or distort Truth. 

Hostility toward people of other faiths contradicts what Jesus has taught us.

Jesus was asked, “what must I do to inherit eternal life?”

“What is written in the Law?” he replied. “How do you read it?”

“‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and ‘Love your neighbor as yourself.” “

Do this and you will live.” (Lk 10:25-28)

I must never stay silent in the face of error for the sake of political correctness.  To do so is to give consent to the error.  But I must never consider myself above others.  Truth comes from Christ, not from man.

If I consider myself above non-Catholics, then I am as wrong as they are.  Because my Catholic faith is not of my creation, but a gift from God.  I must share this gift whenever the situation presents itself, with respect and kindness.  Never with aggression or condescension. 

In conclusion, let us not think only those sins which are observable: adultery, impurity, injustice, slander, rudeness, vulgarity, passing up an opportunity to practice charity…  We are guilty of many sins that are not easily observable and which we believe can be swept under the rugs.  Yet, no sin in hidden from the sight of God. The nails that pierced the hands and feet of Christ are my sins along with those of others.

Catholics in Crisis or Crisis among Catholics


During the last 75 years a seed has been planted and nurtured that has confused many Catholics, disappointed others, and persuaded others that much must change within the Catholic Church.  The intensity of the confusion has increased since the closing of the second Vatican council, approximately fifty-years ago.

In his first letter to the Corinthians, St. Paul reminds us: “For even as the body is one and has many members, and all the members of the body, though they are many, yet are one body, so also is Christ.  For in one Spirit we were all baptized into one body . . . For the body is not one member, but many,” (1Cor 12:12-13a, 14).

The Church is the Mystical Body of Christ; but it’s also a human body. “Now you are the body of Christ, and individually members of it.” (1 Cor 12:27).  The body of Christ is free of any stain.  It is perfect in every sense. There is nothing that man can do to soil Christ’s body.

Saint Paul also tells us that we are individual members of that same body, just as the different members, organs, and systems are individual parts of the human body.  Millions of people suffer from different conditions. For some there is a cure and there are other conditions that can only be stabilized until such time as someone discovers a cure.  People suffer from malnutrition or obesity; these are conditions that can be remedied with proper nutrition and exercise. 

Others suffer from high blood pressure, diabetes, kidney disease, COPD, cancer, brain damage and many other conditions for which we have yet to find a cure.  But do we deny the child with juvenile diabetes education, the opportunity to engage in sports, to have friends and to be part of a family and community? Diabetes is the product of a deficient pancreas.  It is not an indicator of a deficient person.

Senior citizens in our families often suffer from hypertension.  High blood pressure does not stop them from being loving parents and grandparents or from making significant contributions in life.  The same is true for many other conditions. A dysfunctional organ is not a sign of a deficient body. The essential value of the body is not lost because of a health problem or disability.

The same is true of the Body of Christ.  Individually, we are organs and systems in in His body.  Just as the human body does not lose its value and dignity because of a health problem, so too the Body of Christ does not loose its sanctity and essence because some organs are flawed.  The whole is greater than the sum of its parts. Christ is greater than the sum of those who make up His Mystical Body, even when some or many are malfunctioning.

Even though there is a lot of misinformation about the Faith and there is an attempt by some to modify the Faith of the Mystical Body so as to make it more palatable to the world and to people of other faiths, the glory and sanctity of Christ’s body is not affected.  The individual parts that make up the body are confused, heretical, misinformed, incompetent, or afraid to stand up for truth.

However, Christ’s Body, the Church, is not confused, heretical, misinformed, incompetent, or afraid the proclaim that Jesus Christ is Lord.  Sometimes, it may seem that the Church has lost its essence, which is its sanctity and connection to the head, which is Christ himself. Such a feeling must be dealt with as we deal with biological, physiological, and psychological challenges.

We should never ignore the malfunctioning parts of the body.  On the contrary, we must try to compensate for the dysfunctions of the members of Christ’s body by standing up for the truth, living our Faith as it has been handed down to us from the apostles.  Believing that which has been revealed by God, rather than believing the novelties that men try to claim are of divine inspiration.

Archbishop Charles Chaput once said that confusion is the work of the devil, not the work of the Holy Spirit.  These words are true. That which comes from the Holy Spirit sheds light on our Faith, strengthens us in the Faith, makes clear waters that seemed cloudy.

Anything that contradicts the Faith that has been handed down to us by the Apostles, anything that confuses the faithful rather than shed light in our lives, and anything that introduces something new to the dogmas of the Church, does not come from the Holy Spirit.  At best, it comes from man and, at worst, it comes from Satan himself.

Satan is the great accuser.  But he can only accuse us of our weaknesses.  He does everything in his power to confuse and misguide the believer to cause him to fall so that he may accuse him at the final judgment.  Often, he uses those who should be the pillars of the Faith to misguide us. Let us always remember that popes, bishops, priests and religious are products of their origins, formation, and experiences.  They can make mistakes, even with the best intentions. Only when the pope invokes infallibility does he decree and define free of error. These are not everyday occurrences.

We must always be respectful and helpful.  To complain without helping to make right that which is wrong is just aggravating a situation.  To ridicule, speak badly about a member of the hierarchy, or point fingers, only triggers anger and destroys trust.  The devil loves these kinds of self-righteous protestations.

Do not follow what is inconsistent with the Faith, but do not do harm either. 

There are many ways that one can defend the Faith without becoming a pawn of the devil.  He loves confused Catholics and never stops adding to the confusion. But we have a free will, free intellect, and the fullness of truth.  The only way that we can lose is if we give up our freedom and ignore the truth handed down to us for more than two thousand years.

Published in: on February 11, 2020 at 11:20 AM  Leave a Comment