The Gospel of Life is About God’s Work Among Us


 

Jesus and young manSuperior’s Reflection on  A Brother’s Witness   

We assigned Brother to Broward, because the student population is composed of individuals whose lives have been very challenging.  They need more than academic education.  They need to see someone live the Good News (Gospel) that Life is worth every effort that we make each morning when we get out of bed.

Brother Bernardo is a student brother who holds advanced degrees in science and engineering.  He is a member of the Order of Engineers, a brotherhood of engineers committed to serving the community, instead of working for six-figure salaries, which monitors best practices and ethical practices in every field of engineering.  Brother is also working on two Licentiates, one Spiritual Theology and another Adult Education.  He is a few credits short of finishing the Education Licentiate.  For those who may not know, Brother is only 28 years old, born in Havana, to a Cuban mother and an Italian father.  He left Cuba when he was a preschooler and grew up in the Province of Rome with his parents and other Italian relatives.  Brother Bernardo speaks five languages fluently.  He published two scholarly works before his 18th birthday.

In 2006, at the age of 17, he published a book in Spanish, “Desde Numeros a La Computadora” (From numbers to computers) a research project in cognitive relationship between mathematical intelligence and technology.  In 2007, at the age of 18, he published an anthropology book in Italian, “Arkeopolis Numero 0.”  In 2008, at the age of 19, he published his third book, “A Student’s Notes About Programming, in English.”  He shares his notes in programming, with a focus on security and safety.  Finally, in 2016, he wrote the draft for a new book by Brother Jay, “A Franciscan Approach to the Gospel of Life”, a collection of 1,000+ articles and essays written and published by Brother Jay in the United States, Europe, and South America.  It is written in Spanish and English.  Brothers Jay and Bernardo hope to complete this important work by the end of 2018.  If time allows, a Creole translation may follow.

Franciscans of Life are neither deacons nor priests.  We are an emerging community of simple men who vow to live according to the Rule of St. Francis of Assisi.  Our highest goal is to follow the guidance that the Immaculate gave the waiters at the Wedding at Cana, to do whatever he tells us.  Obedience is a way of life for us.  We vow poverty and own nothing as individuals.  As a community, we own only what is needed for healthy living and ministry.  The Regular brothers vow to live in celibate chastity until death and to Proclaim the Gospel of Life by means of words, education and service to those whom the world often forgets.  We live our entire lives in small community houses among the working class, as did the early Franciscans who lived and worked in the fields alongside the peasants of the time.

We do not run high schools or colleges.  Nor do we run hospitals.  Our involvement in parish ministry is limited to religious education of children and adults.   We do not accept administrative posts in parishes and other ecclesiastical organizations.  Our vocation is to be one of the least always trying to do the most that we can for the salvation of souls.

Currently, there are seven brothers.  Two are working in Project Joseph with Respect Life Miami, a formation program for expectant fathers.  The superior of the community is also the Archdiocesan Director of Project Joseph.  Another of our brothers is a Registered Nurse who has served in hospice, caring for patients and providing spiritual support to their relatives and friends.  He has also spent more than five-years providing support services to a young man with severe neurological disabilities, including spending the night with him in the hospital so that his mother could get a few hours of sleep.

My conclusion?  We don’t need to be a big religious order or run large parishes, schools, colleges or hospitals to do preach the Gospel of Life that became incarnate in the womb of the Immaculate.

 

 

 

Consider signing this…


When I was in 7th grade, in Italy, one of the students in my classroom had Down’s Syndrome.

This was the first time I encountered a child with special needs. We had a very interesting relationship. He was very friendly and, in many ways, he had that simplicity and innocence that many of us had already lost by then, due to the corrupting influence of the world and a certain family detachment from the Catholic life.

We had many good times and also a few incidents. Some students enjoyed teasing him, due to his simplicity and even, at times, naivete. Also there were certain things that upset him, such as seeing someone picking up trash from the trash can. It was common for some of his peers, every so often, to tease him in more or less innocent ways. Sometimes he took it for a game and laughed, other times however he would get upset.

Yes, I was among those who loved teasing him. Perhaps because it “broke the ice” and in a sense we felt he was really “one of us”. We all teased each other in many different ways, we even got annoyed at each other, so we did not feel (or did not have the maturity to notice) that some of those things would be upsetting or hurtful to our new friend. And we did not always keep in mind that he was physically very strong and could lose his temper if his patience ran out. On one occasion, he “slapped” me on the head while we were watching a movie in the classroom. I do not remember what I may have done earlier to him to upset him, but I am sure I deserved it. It was not a bully’s hit (I was accustomed to those) but the tap of an elder brother correcting a misbehaving youngster.

When his classroom assistant scolded him, he cried. I did not know he could cry. From that day on, perhaps we did not stop teasing him, but we were much more attentive and our relationship improved. We had reached a sort of understanding. We knew each other better. He learned that there are physical boundaries, and we learned that there are emotional boundaries.

Outside of the classroom, I remember once meeting his parents and younger sister. She also had Down’s Syndrome, and she looked very joyful. He was a bit hesitant, perhaps because he was not used to encounter his classmates outside of the usual, safe classroom environment, but we “warmed up” to each other while my parents greeted his. My dad was then a psychologist that worked at a center for children with Down’s Syndrome, so it is possible he knew him and his parents already. I also remember once, during the winter, walking down the coast with my mom, and meeting him and his mom. I was in High School by then. I waved to him, and he looked at me puzzled but then he mentioned my last name. I was happy he had not forgotten me. I hope he remembers the good times more than my distasteful practical jokes.

This was over 16 years ago, but I still remember him as if it was yesterday. In fact, he may be one of the people about whom I have thought the most during the years. I always loved him like a friend, even like a brother. There was something about him, that I missed when I moved on. I never had the joy of sharing the classroom with another child with special needs.

Without knowing anything about Down’s Syndrome, I immediately knew that he was as human as all of us – in fact, inside he was better than many of us. He was, in many ways, protected from the corruption of the world. I am not trying to canonize him, as I know very little about his daily life. I am speaking from the experience of the three years that I shared a classroom daily with him.

I also remember that, as part of my dad’s work, his center and a local newspaper ran a campaign against infanticide. In Italy, the abandonment of a newborn on the streets or in a trash can was much more common than abortion. We had these flyers that people could sign. Our class participated in signing the flyers and in distributing them to other students and their parents when school was over. We all felt it was so sad that parents would abandon their newborn to die, especially if they felt compelled to do so by poverty or by the terror of not knowing how to raise a child, particularly if he had a disability. We all felt that others needed to step up and help those parents so that those children would live. Nobody tried to justify infanticide. Nobody thought of the parents as murderers, because they felt they must have been in a very terrible state of mind to do something so tragic and haunting as forsaking their newborn.

Back then, I did not know what abortion was. I would learn about it many years later. At first, like the non-practicing lukewarm Catholic I was, I thought it was not a big deal. After all, I knew human development in the womb since elementary school (I was an early learner) and I knew that it was not like killing a child, since at its earliest stages it didn’t quite look like one. Then, as I experienced a “conversion” or “call” from the Lord and drew closer to the Church, I became more acquainted with abortion and saw actual images of human development, which complemented my conceptual knowledge and filled me with awe and horror: awe at the beauty of the preborn child, and horror at the thought that I used to think it was “no big deal” to violently and forcefully end the life of that human being who like all human beings was to some degree dependent on others and to some degree developing his own independence. And I did not yet know, not until I entered postulancy in my community, about the most tragic forms of abortion during the second and third trimester. That is something traumatizing to a degree, and I would recommend that people ease in and learn these things by degrees. This is also why I, along with my brothers, firmly oppose the use of graphic signs that may “show the truth of abortion” but in fact are, prima facie, traumatizing and revolting to our innermost humanity. But this is an argument for another article.

Earlier this year, I had the blessing, through the generosity of a benefactor, of attending the annual Statewide Respect Life Conference in Weston (FL) and see the Marian Center Bell Choir perform. This is a choir of children and young adults with Down’s Syndrome. I also learned more than I had ever known about the Servant of God Dr. Jerome Lejeune, the discoverer of the genetic cause of Down’s Syndrome, and had the joy of meeting his widow and Mr. David Lejeune, president of the Jerome Lejeune Foundation.

I could not hold my tears when I heard how those who vowed to pursue knowledge, or scientia as the Romans called it, had used Dr. Lejeune’s discovery not to help find a way to make life easier for, or at least ease the sufferings, of our brothers and sisters with Down’s Syndrome (some of whom have additional, concomitant needs) but rather as a way to “detect the problem and terminate the pregnancy” – in other words, as a way to kill the child before he had a chance to complete his development in utero and continue his development in the world, like the rest of us. I came to love Dr. Lejeune, the man who embraced these children with the embrace of Christ who “came that we may have life, and have it to the fullness”.

I have always believed, as part of our way of life and as part of our Catholic faith, that the life issues and that the proclamation of the Gospel of life extend far beyond the one tragic issue of abortion, and that unless the pro-life movement raises the bar above and beyond that one issue, and learns to embrace both men and women in its ministry, it will remain in the minds of the vast majority a group of narrow-minded dogmatic people that don’t understand the needs of women and simply try to force their religious beliefs on others. That has never diminished the gravity of abortion in my mind and heart. I have simply learned that there is a bigger picture and a different way to approach it. And this, too, is for another article.

Why then am I sharing all of this with you? Well, a few days ago we received an email from our friends at the Jerome Lejeune Foundation, who are working hard to establish a beautiful structure in Virginia dedicated to providing healthcare to children with Down’s Syndrome. Mr. David Lejeune was bringing to our attention something that has been stated at such a high level that the word “indignation” does not suffice to describe what we experienced.

The United Nations Human Rights Committee, already notorious for embarrassing itself through its membership policy and flawed recommendations, is working on an official interpretation of the “right to life”. One of its members, Dr. Yadh Ben Achour, stated something outrageous, despite his great education and experience and despite the fact that his grandfather was considered one of the great Islamic scholars of the 20th century (who, adhering to the most enlightened interpretation, taught that prevention of abortion is equivalent to the protection of human souls – see “Ibn Ashur: Treatise on Maqasid Al-Shariah”, p.122, 2006 ISBN 9781565644229).

Dr. Ben Achour stated:

“If you tell a woman ‘Your child has Dow…what is it called? Down syndrome, dawn syndrome – if you tell her that, or that he may have a handicap forever, for the rest of his life, you should make this woman… [pause…] it should be possible for her to resort to abortion to avoid the handicap as a preventive measure. […] We must do everything we can to avoid disabilities“.

The fact that this is not a mere individual opinion, but part of a discussion of an international committee whose very purpose is to protect the rights of all humans, has led the Jerome Lejeune Foundation to demand an apology and reversal of statements, on behalf of the countless voiceless preborn children who die because of similar mindsets and will most certainly die if such a misguided, unfounded idea becomes part of the international definition of the “right to life”.

The Franciscans of Life are joining the JLF in inviting you to sign this request. You can do so easily by following this link: http://opusf.co/2A67Lev

If my story has taught me anything, it is that my life would have been very different if I had not met my friend with Donw’s Syndrome. Perhaps I would not be were I am, writing this article. At this time we are not asking you to consider dedicating your life to this cause, or to offer us financial support. We are only asking you to add your name to the list of those who believe that abortion is not the answer, and that those of us who have a disability – whether it is Down’s Syndrome or something else – are still human beings with an inherent right to life from the very first moment of conception until the day of our natural death.

Thank you for reading this article and pondering on these matters. Again, here is the link: http://opusf.co/2A67Lev

Br. Bernardo, FFV

Love does not take off for the holidays. Do you?


Queen of the Poor, help us help others.

christ-kind-and-queen-mother The Franciscans of Life have been helping poor families pay their rent.   These families have proven cases of elderly, disabled and chronically ill loved ones, and what assistance they get from the State does not cover utilities, rent, transportation, and some medications and healthcare services.  It’s a very small amount.

Even when one of the spouses works outside the home, the income falls short.  Often, the working spouse must take leave without pay to accompany the other spouse to a doctor’s appointment or to keep him or her company when the person is so ill that he can’t get out of bed.  This reduces the income for that month.

We need to reach our subsidy goal of $1,300.00 by November 28th

We’re short $400.00.

We assist these families and others who need food or have other material needs with money that we raise through teaching, our retirement pensions, and gifts from benefactors. We pay directly to the agent who provides the service or supplies that portion of the bill that they still owe.

Unfortunately, this month we had to pay $414.00 for home insurance.  It put a dent in our budget.

Through the intercession of Our Lady, Mother of the Poor, we pray that some of you will be able to help us this month.

From Thanksgiving to Christmas

advent wreath

For many people, Thanksgiving kicks off the “Christmas Season”.  Trees and lights go up.  People flood amazon.com with shopping lists.  Others plan family gatherings, trips and worry about what to give Uncle What’s His Name.

First, the Christmas Season DOES NOT begin on Black Friday.  The Christmas Season runs from December 25 to the Baptism of the Lord in January.

Between Thanks giving and Christmas, there are four weeks of preparation for the coming of the Messiah, known as Advent.  This year, November has an extra Sunday.  The first Sunday of Advent falls on the first Sunday of December.

As we know, Christ became incarnate once in the womb of the Virgin Mary, was born and was crucified for our redemption.  On the third day he walked out of the tomb.  Before he ascended to heaven, he promised that he would return for the final judgment.

During Advent, we remember that God became incarnate and shared our human condition.  We must always look back to move forward.  Therefore, we also anticipate and prepare for his return to judge humanity and to save those who have been faithful to him.  Those who have not be been faithful to Christ have already sentenced themselves to the fires of hell.

Advent is a period in the liturgical calendar that calls us to fidelity to Christ and his Church.  Those who are faithful, should help strengthen the faith of their family and friends.  The Church invites those who are less than faithful to God and Church, to return to fidelity, as did the Prodigal Son.  The return does not stop on December 25th.  The weeks of Advent are a time to remember that Christ became human and dwelt among us AND he will return to judge who are justified by faith, hope and charity.  Those who are not under the umbrella of faith, hope and charity need to get going, NOW.  We do not know the day nor the hour, just as Israel did not know the day nor the hour of the incarnation of the Messiah.

If you have no impediment go to confession, mass and Holy Communion

HAPPY THANKSGIVING

thanksgivingAs the Rev. Jeff McCormick reminded us las week, Catholics celebrate Thanksgiving at daily mass.  The mass is both a sacrifice of reparation and an offering in gratitude for God’s love and mercy.

If you have time, try to get to mass on Thanksgiving Day.  IT IS NOT A HOLY DAY OF OBLIGATION.

Keep your Thanksgiving celebration simple.  One can eat delicious food that day without a boatload of people whom you hardly see during he year.  It’s difficult to reflect on the many blessings we have when there is so much preparation, noise, distraction and cleanup.  There is even less time to sit with spouses, parents and children just to enjoy each other’s company.

Put down the gadgets for an hour or two. They won’t go away.  Any important caller will leave a message or call back.  We rarely receive requests for immediate rescue via text.  What other legitimate reason is there to have a cell phone or an iPad in hand 24 hours a day.  One or two hours won’t kill anyone.

Personally, I will never forget the very last Thanksgiving that my children, wife and I sat at the table together.  We just talked and laughed.  Today, I remember that evening every Thanksgiving Day.  It brings to tears to my eyes, not only because some of them died prematurely the summer that followed, more importantly I can’t thank God enough that we made time to thank him and to thank each other on that final Thanksgiving Day.

If you’re driving, please give yourself enough time to get to your destination.  May the Immaculate protect everyone on the road this weekend.

From the Franciscans of Life to All of You . . .

Have a Blessed and Safe Thanksgiving holiday

 

 

 

¿Seremos Minions?


English Version

Hace unos dos años que el Hermano Bernardo me convenció que viera una de las películas de los Minions.  Para los que hayan visto las películas, me refiero a la primera, titulada “Despicable Me,” eninglés.  No tengo la menor idea como se llama en español.  En todo caso, la película me pareció simpática, pero nada del otro mundo.

La semana pasada, el Hermano Bernardo me expuso a la tercera película de los Minions en la cual nos cuentan el pasado de las creaturas amarillas con los lentes grande.  Me di cuenta de que Minions no es una película de dibujo animado para niños, sino para adultos.  Esta vez la disfruté mucho más que anteriormente.

MINIONS WITH KEY

No sé si fue la intención del autor del guión.  Encontré que los Minions nos confrontan con la condición humana, no como debe ser; pero como es en la actualidad, con sus flaquezas y su búsqueda de algo sad manmejor que nunca parece llegar.

Vemos que los Minions tienen un sentido transcendental de su existencia.  Andan en búsqueda de un ser supremo que les ofrezca protección y les dé sentido a sus vidas.  Se apegan al dinosauro, luego al oso salvaje, después hombre cavernícola, a los egipcios, seguidos por Napoleon Bonaparte y otras figuras con gran poder y malas intenciones.

Su apego carece de buen juicio.  Los Minions ven como supremo al más fuerte, al más astuto, sin fijarse el en carácter moral de su nuevo líder.

¿Acaso no ha sido esa la realidad humana desde que Dios creó a Adán y a Eva?

El hombre siempre busca más allá de sí mismo.  Nuestra naturaleza es transcendental, ir más allá de nuestra persona.    Con demasiada frecuencia, cometemos el error de seguir al más pérfido (aquel cuya astucia es maliciosa). Por supuesto, las cosas nunca terminan bien.  Tenemos que comenzar de nuevo a buscar otro ser supremo a quien servir y que nos proteja.  Esa es la gran búsqueda de los Minions.  La persona que no comprende que el único ser supremo que puede satisfacer su necesidad de servir y de ser amado y protegido es Dios, es un Minion.

TECHNOLOGY

Durante una parte de la película, los Minions depositan toda su confianza en el desarrollo comercial, urbano, técnico y gubernamental de su entorno.  Construyen una gran sociedad con grandes maravillas.  Al contemplar su obra, se encuentran vacíos.  La tecnología, ciencia, política, economía y ninguna forma de desarrollo material satisface su sed de Dios.  Desdichadamente, el nombre de Dios nunca se menciona en ningún segmento de la serie, aunque en la primera película vems a las tres niñas huerfanas rezar antes de acostarse.

Decía San Agustín, “Nuestros corazones no reposarán hasta que descansen en ti Señor.”  San Agustín es un buen ejemplo de un Minion humano.  Buscó encontrar la seguridad de la verdad en todas partes.  Al no MAN CRYINGencontrarla se concentró en sí mismo, en los placeres de la carne y de la mente, en la satisfacción de sus pasiones.  Pero nada lo llenaba ya que lo que su alma buscaba no se encontraba en las cosas ni fuerzas de este mundo.

Igual los Minions, a pesar de tener sus jefes y su gran sociedad tecnológicamente avanzada se morían por falta de realización.  Al fin, tres salen en busca de un nuevo capataz, convencidos que sus vidas se salvarían al encontrar dicha figura.  Con un capataz que les protegiera y les diera dirección, se encontrarían con la felicidad.  Así lo creían.

Encuentran otros personajes siniestros a quien se apegan confiados de que habían encontrado su salud y seguridad, tal como lo hacemos los hombres.  Nos agarramos de aquellos que son poderosos, de la tecnología, y las ideologías.  Nos agarramos del trabajo y su recompensa o de ciertas personas en nuestras vidas.  A la final, nada satisface el hambre del corazón.

Si seguimos la serie de los Minions, vemos que la satisfacción de los Minions y su capataz se encuentra no en lo que este mundo ofrece, aun cuando son cosas buenas.  Su felicidad comienza a hacerse realidad en la medida que van desprendiéndose de lo malo, lo innecesario y de la supuesta seguridad que nos brinda tener poder.  Su verdadera felicidad y propósito de vida, se da a conocer en la medida que los protagonistas reconocen y se entregan a la fuerza del amor.  Aun cuando dicho amor no se ve, se siente su presencia.

La experiencia de los Minions refleja la experiencia de muchos hombres y mujeres.  Su transformación no ocurre de la noche a la mañana.  Se convierten en la medida en que aman y aceptan ser amados.

No les puedo contar cuándo y cómo ocurre la conversión total.  Primero porque la serie aún la están desarrollando.  Segundo, creo que la realización del ser humano se logra solo en el encuentro con la perfección del amor.  En la mayoría de los seres humanos, dicho encuentro ocurre en el momento puntual en que el alma se libera del cuerpo.  Es en ese punto que nos encontramos cara a cara con lo que siempre hemos buscado.  Hay que pasar un juicio para determinar si somos dignos de mirar a los ojos del Amor por toda la eternidad.

 

La serie de los Minions tiene para largo rato, si se mantiene fiel a la condición humana.  Asumiendo que los productores le den una conclusión a la jornada de los Minions, no olvidemos que lo que parece ser la meta de la vida terrena, es solo la primera página del próximo capítulo.

Published in: on November 16, 2017 at 12:35 AM  Leave a Comment  

Are we Minions?


Enlace en Español

About two years ago, Brother Bernardo convinced me to see one of the Minions films. For those who have seen the movies, I refer to the first, titled “Despicable Me,” in English. I have no idea what it’s called in Spanish. In any case, the film seemed nice, but nothing special.

Last week, Brother Bernardo exposed me to the third film of the Minions, which gives you some of the history behind the yellow creatures with the big lenses.

I noted that Minions is not so much a cartoon movie for children, but for grown-ups. This time I enjoyed it much more than before. I do not know if it was the intention of the author of the script. I found that the Minions bring us face to face with the human condition, not as it should be; but as it is today, with its weaknesses and its pursuit of something better than ever that never seems to come.

Also, we realize that the Minions have a transcendental sense of their existence. They are in search of a supreme being who offers them protection and gives meaning to their lives. They cling to the dinosaur, then to the wild bear, then the caveman, to the Egyptians, followed by Napoleon Bonaparte and other figures with great power, but bad intentions. The Minions’ attachment lacks good judgment. They perceive as supreme the strongest, the most astute, not seeing the weak moral character of their new leader.

Has this not been our human reality since God created Adam and Eve?  Man always seeks beyond himself. Our nature is transcendental, going beyond our person. All too often, we make the mistake of following the most perfidious (one whose cunning is malicious). Of course, things never end well. We must start over in search of another supreme being to serve and protect us. That is the great pursuit of the Minions. One who does not understand that the only supreme being who can satisfy one’s need to serve and to be loved and protected is God, is a Minion.

 During a part of the film, the Minions place their trust in the commercial, urban, technical and organizational development of their environment. They build a great society with countless wonders. When they consider their work, they are empty. Technology, science, politics, economics, and no form of material development satisfies his thirst for God. Unfortunately, the name of God is never mentioned in any segment of the series, although in the first movie the three young orphan girls are seen praying before going to sleep.

St. Augustine said, “Our hearts will not rest until they rest in you Lord.”  Augustine is a respectable example of a human Minion. He sought to find the haven of Truth ubiquitously.

When he did not find her, he concentrated on himself, on the pleasures of the flesh and mind, on the satisfaction of his passions. But nothing filled him; because what his soul sought was not in the possessions and forces of this world.

The Minions, despite having their bosses and their great scientifically advanced society, were dying.  They were failing to become what they were meant to be.   Finally, three go out in search of a new foreman, convinced that their lives would be saved if they found the strongest and most astute chief. With a foreman to protect them and give them direction, they would find happiness.  So, they believed. They find other sinister characters and believe they have found their health and safety, just as men do. We cling to those present us with powerful, technology, and ideologies. We seize the job and its “reward” and attach ourselves to shaded individuals. At the end, nothing satisfies the hunger of the heart.

As we follow the series of the Minions, we realize that the satisfaction of the Minions and their foreman lies not in what this world offers, even when they are good things. Their happiness genuine in the measure that they detach from the immoral, the unnecessary and of the supposed security that gives us power. Their true happiness and purpose of their life, is perceived to the extent that the protagonists identify and surrender to the force of love. Even when such love is not seen, its presence is felt.

The experience of the Minions reflects that of many men and women. Conversion does not occur overnight. Change is possible to the extent to which they love and accept being loved.

I cannot tell you when and how the total conversion happens. First because the series is still developing. Second, I believe that the realization of the human being is achieved only in the encounter with the Perfection of Love. For most of us, this encounter occurs at the precise moment when the soul about to be freed from the body. We come face to face with Whom we have always sought. We must pass a judgment to determine if we are worthy to gaze into the eyes of Love for all eternity.

The series of Minions can go on forever, if it stays faithful to the human condition. Even if the producers give a conclusion to the search of the Minions, we know that the end of our earthly life is merely the first page of the next chapter.

El Poder de la Crianza Cristiana


English translation

grandchild

 Soy padre y abuelo…y superior de los Franciscanos por la Vida. De la misma forma que muchos fundadores antes que yo, tuve familia antes de ser el Hermano Jay. El miembro más joven de mi familia es mi hermosa nieta, la pequeña princesa Katherine. Katherine celebró su primer cumpleaños en octubre 2017. Antes de continuar su historia, permítanme elaborar sobre el contexto de mi reflexión.

En el “Día de Elecciones 2017”, los residentes del Estado en el que vive mi familia eligieron a una persona transgénero a la legislatura estatal. Algunas personas estuvieron deleitadas, porque se ha progresado en la inclusividad. Otras personas se enfurecieron por la cuestión moral que la expresión “transgénero” levanta.

No voy a discutir la cuestión moral, ni tampoco las cuestiones legales o políticas. Quiero hablar de algo más importante: criar a nuestros hijos en un mundo que cambia muy rápidamente, un mundo en el que muchos cambios están en conflicto con nuestros valores, culturas, e identidades de hombres y mujeres de América. Esto no significa que todo cambio sea malo. Sin embargo, no debemos engañarnos y creer que todo cambio es bueno. Cuando algo funciona, lo mantenemos. Desechamos lo que no funciona y lo reemplazamos con otra cosa. A veces, simplemente vivimos con el vacío dejado por lo que desechamos.

Esto nos lleva de vuelta al tema de Katherine. Cuando una amistad mencionó que los padres de Katherine deberían mudarse a otro Estado para evitar “la inmoralidad” que tiene lugar en el Estado donde viven (la “inmoralidad” siendo la elección de un político transgénero), mi reacción inmediata fue afirmar que no hay sitio en los Estados Unidos ni en ninguna otra nación en el que todos vivan según los principios de la ley natural, mucho menos según la fe y la moral.

Esa misma semana leí un artículo en uno de los periódicos conservadores cristianos. El autor escribía sobre una ocasión especial, el baptismo de un infante. Lo que llamó mi atención, más que la fe del escritor o de la familia del bebé bautizado, fue el hecho que el autor hizo referencia a la Iglesia Católica como “el Titanic”. Aunque el escritor esclareció que él no cree que la Iglesia sufrirá el hundimiento del Titanic, sí afirmó que la Iglesia tiene agujeros por doquier, se está llenando de agua, y la situación está descontrolada.

Estos dos acontecimientos me hicieron reflexionar sobre las formas en las que reaccionamos frente a una nueva vida entre nosotros. Para algunos, el nacimiento de una nueva persona es causa de felicidad y ansiedad. Nos regocijamos en el nacimiento de nuestros hijos, nietos, y sobrinos. Pero debemos estar al tanto de lo bueno y de lo malo que ocurre en el mundo que nos rodea. ¿De qué otra forma podríamos proteger a nuestros hijos y enseñarles a protegerse? La ignorancia no es una bendición. Mas aquellos que hablan demasiado de lo malo, lo feo, lo pecaminoso, lo trágico, y lo desastroso no disfrutan a pleno del nacimiento de un bebé porque son hipervigilantes. El autor del artículo que leí y la persona que sugirió que los padres de Katherine se mudaran parecen ser hipervigilantes. Lo dañino de esta situación es que, aunque no debemos ignorar el mal que se halla en el mundo, debemos siempre hallar formas para que nuestros niños se desarrollen y prosperen a pesar de ese mundo que los rodea. Lo que me lleva a otra experiencia que he tenido esta semana.

parenting006 Mi yerno, fotoperiodista de fama internacional, siempre tiene una cámara lista para grabar los hitos de Katherine. Esta semana me envió una fotografía y un video breve. En la fotografía, Katherine está sentada sobre el regazo de su mamá, sus ojitos pegados  sobre la página de un libro que Mamá le está leyendo. La familia de Katherine (padres, tíos, y abuelos) son lectores ávidos. Desde la primera semana en la casa, todos tomaron turno leyéndole desde Dr. Seuss hasta Cicero. Katherine parece responder al ritmo de la lectura y seguir el lector con los ojos.

parenting005 Recientemente, ha comenzado a caminar. Aprendió a tomar en sus manos un librito que le interese, llevárselo al papá o a la mamá, subirse sobre el sofá a su lado, y demandar que se lo lean. El papá capturó uno de estos momentos con su cámara. De ahí el video breve en el que mi nieta escoge un libro, lo abre, y comienza a “leer”.

Antes que decidamos enviar esta niña a MENSA, hay que clarificar que ella tenía el libro bocabajo y hacía sonidos mientras que sus pequeños dedos recorrían la página, algo que probablemente ha observado sus padres hacer cuando le leen.

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¡A leer con Tío Julian!

Katherine nunca deja de sorprendernos. Sus padres son católicos devotos. Katherine comenzó a ir a misa la semana después de su nacimiento. Por mucho tiempo, como la mayoría de los bebés, se quedaba dormida en su canasta. Al descubrir su voz, también descubrió el coro. Cuando el coro comienza a cantar un himno, Katherine se une con su balbuceo melódico.

Un Domingo, durante una Santa Misa, algo interesante ocurrió. El cura invitó a la congregación a rezar juntos el Padre Nuestro, como siempre, pero a mucha sorpresa de sus padres, Katherine pareció entender la palabra “padre” y comenzó a balbucear su propia versión de la oración! Claramente no tenemos idea de lo que le pasa por la mente a una niña de doce meses que decide cantar y rezar en la Misa.

parenting002 Mi yerno merece ser el modelo de paternidad. Es un padre excelente. Tiene cintura negra en Judo y ha estado “entrenando” a Katherine, quien chilla de deleite al entretenerse con su papá. Y como hemos mencionado, ella tiene una unión afectiva fuerte con ambos padres, que también se expresa con su deleite cuando lee junto a su mamá. Es demasiado temprano para analizar los pensamientos de Katherine. No más podemos observar y contar lo interesante que notamos.

Esto me hace volver al “Titanic” de San Pedro y a la elección del político transgénero. ¿Podrán padres como los de Katherine hallar un santuario en el que sus hijos e hijas jamás oigan de algo objetable? Probablemente no. ¿Podrán los padres impedir que el mundo cambie para lo bueno y lo malo? No estoy seguro que sea posible. ¡Ni tampoco pueden bajar los precios de las viviendas, del seguro de la salud, de la gasolina, de los servicios, y de las otras necesidades de la vida! Como todo padre, los de Katherine también deberán lidiar con la “montaña rusa” moral, los huracanes políticos, y las ideologías toxicas para nuestras mentes y almas.

Cuando vemos a esta pequeña niña prosperar a pesar de todo lo que ocurre en su entorno, debemos preguntarnos: ¿acaso hay algo imposible para Dios?

Si la madre y el padre de Katherine siguen por el “camino estrecho” y siguen proveyéndole estimulación espiritual, intelectual, física, social, y natural, en un ambiente donde ella pueda alcanzar más allá de sí misma, como en el caso de la adoración a Dios los Domingos y días sagrados, entonces quizás Katherine no crezca sin las manchas de nuestra débil humanidad, pero seguramente crecerá con el anhelo por las bendiciones que nos fortalecen en nuestro peregrinar. Esas bendiciones son: oración, libros, adoración, juegos, ejercicios, disciplina, nutrición, amor, y buenos modelos a seguir.

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Published in: on November 13, 2017 at 4:04 PM  Leave a Comment  

The Power of Christian Parenting


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grandchild

 I’m a dad, a grandfather…and the superior of the Franciscans of Life.  Like many founders before me, I had a family before becoming, Brother Jay.  The youngest member of our family is my delightful granddaughter and everyone’s little princess, Katherine.  Katherine celebrated her first birthday October 2017.  Before going further with Katherine, allow me to construct the context for my reflection.

Election day, 2017, the residents of the state in which my family lives elected a transgender person to the State Legislature.  Some people were very pleased, because we have made progress in inclusiveness.  Other people were very upset, because of the moral questions that arise when one mentions “transgender”.

I’m not going to address said moral concerns, nor the legal and political ones either.  I want to address something more important.  Raising our children in a world that is changing very quickly, a world where many changes conflict with our values, culture and identity as American men and women.  This does not mean that change is bad.  However, we must not fool ourselves into believing that change is always good.  When something works, we keep it.  We get rid of what no longer works and replace it with something else.  Sometimes, we simply live with the void left by that which we jettisoned.

This takes me back to Katherine.  When someone approached me suggesting that Katherine’s parents move to another state to avoid “the immorality” taking place where they live, the immorality being the election of a transgender politician, my immediate reaction was to say that there is no state in the United States, nor country where everyone lives according to the absolutes of natural law, much less guided by faith and morals.

That same week I read an article in one of the conservative Christian newspapers.  The author reported on a very special occasion, the baptism of an infant.  What caught my attention, more than the faith of the writer and the newly baptized child’s family was the author’s reference to the Catholic Church as the Titanic.  He clarified that he believes that the Church will not suffer the fate of the Titanic and sink, but that it’s taking on water and things are out of control.

These two events made me think about how we react to a new life among us.  There seem to be some people for whom the birth of a new person is a source of joy and anxiety.  We rejoice in the birth of our children, grandchildren, and nieces and nephews.  We should always be aware the good and the bad in the world around us.  How else can be protect our children and teach them to protect themselves.  Ignorance is not bliss.  Those who talk too much about the bad, the ugly, the sinful, the tragedy and the disasters don’t enjoy the birth of a child to its fullest, because they are hypervigilant.  The author of the article that I read and the person who suggested that Katherine’s parents move to another state seem to be hypervigilant.  There is a danger here too.  While we should not ignore the evil in the world, we must always seek ways for our children to thrive despite the world around them.  This takes me to a third experience that I had this week.

parenting006My son-in-law, who is an internationally known photojournalist, always has a lens on hand to record Katherine’s milestones.  Just this week, he sent a photograph and a short video.  In the photograph, Katherine is on her mother’s lap, her eyes are glued on the page of a book that Mama is reading to her.  Katherine’s family: parents, uncles and aunts are avid readers.  From the first week home, everyone took a turn reading to her everything from Dr. Seuss to Cicero.  She seemed to respond to the rhythm of the reading and followed the reader with her eyes.

parenting005Recently she has started to walk.  She now picks up a book that’s interesting to her, takes it to her mother or father, climbs on the couch next to Mom or Dad and demands that they read to her.  Dad captured one of these moments with his “dadmera” (Dad’s Camera).  A few days later, came the short video.  Katherine picked up a book of her choosing, opened it, and started to read it.

Before we decide to send this baby to MENSA, let’s make it perfectly clear.  She was holding the book upside down and was making sounds as her little finger ran across the page, something that she probably sees her parents do when they read to her.

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Reading time with Uncle Julian!

Katherine never ceases to surprise us.  Her parents are devout Catholics.  Katherine has been attending mass starting the week after she was born.  For a long time, like most babies, she lay in her carrier and slept through the Holy Mass.  When she discovered her voice she also discovered the choir.  When the choir struck up a hymn, Katherine joined them with her melodic babbling.

One Sunday, they were at Holy Mass as usual.  Something interesting happened.  The priest invited called upon the congregation to pray together The Lord’s Prayer, which begins with the words, “Our Father . . .”   To her parents’ amazement, Katherine heard the word “father” and chimed in with her version in Babble.  We have no idea what goes on in the mind of a 12-month old child who sings at mass, joins in reciting the Lord’s Prayer.

parenting002My son-in-law deserves to be the “Fatherhood Poster Boy”.  He’s an excellent father.  He’s a black belt in Judo and has taught Katherine some of moves.  She squeals in delight when Dad engages with her. As we have said, Katherine has a very intimate relationship with both parents.  The bond of love expresses itself in reading, and squeals of delight doing Judo with Dad.   It’s too early to try to analyze Katherine’s thoughts.  We can only observe and report the interesting things that we see.

This takes me back to St. Peter’s “Titanic” and the election of the transgender politician.  Are parents like Katherine’s going to find a haven where their daughter will never hear or see anything objectionable.?  Probably not.  Can they stop the world around them from changing for the good and the bad?  Not so sure that’s possible either.  Nor can they bring down the price of housing, healthcare, gas, utilities and other necessities of life.  Like every parent, Katherine’s will have to deal with today’s moral roller coaster, the political hurricanes that come and go, and ideologies that can do serious harm to our minds and souls.

When we look at this little girl thriving, despite everything that’s going on around her, we must ask ourselves the question, “Is anything impossible for God?”

If Katherine’s mother and father continue the “road less traveled” and continue to provide spiritual, intellectual, physical, social and natural stimulation in an environment where she can reach beyond herself, as is the case in the worship of God every Sunday and holy day, Katherine may not grow up untouched by our weakened humanity.  But she will grow up with a taste and a hunger for those blessings that strengthen us for the journey.  Those are: prayer, books, worship, play, exercise, discipline, nutrition, love and good role models.

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Your Fuse is Longer Than You Know


DSC_0020There are some people out there who strongly criticize what they call “The Church of Nice.”  Unfortunately, their meaning has been incorrectly applied.  They are referring to a community of believers that gives everyone and every fault a pass to avoid conflict or hurting someone’s feelings.  Let’s get this straight.

Deliberately hurting another person, emotionally, spiritually or physically is never an option.  One may understand self-defense.  Even self-defense must be proportionate to the offense.  On the other hand, while we do not have the right to deliberately hurt others, we have a moral obligation to atone on those occasions when we do so.

It is very easy to go to confession and say, “Father, I accuse myself of being uncharitable.”  It is much more honest to say, “Father, I accuse myself of hurting someone because I wanted to do so.  I got satisfaction from seeing the other person hurt.”

Then comes repentance.  Going to confession without repentance is of little value.  The priest can pronounce the words of absolution, but if you walk out of the confessional with no intention of correcting how you treat others and being more conscious of their feelings, it begs the question; what is your plan for your conversion?  Do you plan to atone?  Do you plan to avoid this sin by being more attentive to howPopeFrancisConfession you say and do things?  If you cannot answer these questions positively, then one must ask you, why did you go to confession?  The confessional is not a washing machine where you throw in a pair of dirty socks and the machine cleans them whether the socks want to be cleaned or not.  We are far superior to a pair of sox.  We should know the conditions for forgiveness and we should have at least the resolve to sin no more.  This is not a guarantee that we will never sin again.  It’s a covenant between the individual, God and the Church to avoid hurting others deliberately.

Let’s address the subject of hurting others, now that we have discussed what should happen before and after you go to confession for this violation of charity and justice.

There are many people who claim to have “a short fuse”.  Their parents, their teachers, their friends, their spouses and their children have reinforced this idea.  When a lie is repeated often enough, it becomes a reality for those who lie.  It is much easier to reinforce negative behavior than it is to reinforce positive rantingbehavior.  You may have grown up in a home where the adults shouted at each other, bullied each other (verbally and physically).  As you were growing up you experimented by saying hurtful things to your parents, instead of a severe consequence, your parents simply shouted back and the battle went on until someone ran out of ammunition.

Then there is a kid who comes home bullied in the schoolyard and tells his parents.  The advice he gets from Mom and Dad is to defend himself from abuse by returning abuse for abuse.  This is the pre-Christian rule, “an eye for an eye.”  What have we taught our children?

We have not taught them that words hurt or that actions can scar others.  What we have taught them is how to get even.  Detent is not the same as resolution.  Frightening another person into “niceness” is not the same as being models of justice and charity.

Here we face another problem.  There are many people of faith who have argued with me, “But Brother, that’s not the real world.  In the real-world people are tough and if you don’t push back, they’ll keep you down and even destroy your life.”

The second half of this statement is true.  Evil does exist in the world.  People do evil to others as a means of exploiting them, controlling them, punishing them or threatening them.  The fact remains that it’s still evil.

The Christian may never choose evil in response to a situation.  He may use proportionate self-defense to protect himself and his family.  But he may not choose evil to get his way.

This means that no one has the right to offend another person, because it serves his wants or his needs.

Making mean comments, using profanity, raising your voice, being dismissive of another, accusing another of something that is not true, are sins against justice.  Before we consider charity, we must consider justice.  Every man, woman and child has a right to expect you to speak to him with reverence.  Your target listener has been made in the image and likeness of God.  When you forget this and you grow lax in the reverent treatment of another human being, you cheapen the life that God has given us.  You little_babyoffend God’s creative power.  Your offense sends a message to God and others.  The message says, “I don’t care if this person is the image and likeness of God.  God’s image and likeness are beneath me.  I am free to offend and walk away calmly.”

The next time that you want to violate “niceness”, remember that you are essentially telling God that the person he created is worthless.  Therefore, you’re concluding that God can and does create worthless lives.  But the Gospels tell us differently.  “God so loved the world that he gave his only begotten son that all my have life and have it in abundance.”

Have you tried to show a grain of love for others or is being polite, kind, meek and “nice” beneath you or not in your vocabulary at all?

Try patience, kindness, niceness or whatever you want to call it.  Don’t fall for the lie that you have a short fuse.  God has given you a fuse much longer than you know.

 

 

For Catholics and Non-Catholics — Gospel Cliff Notes — The Rosary


ROSARY

For Catholics, the month of October is the Month of the Holy Rosary.  Let’s clarify.  It’s not the only time of year when Catholics pray the Rosary.  October has become designated as the Month of the Holy Rosary, because on the 13th of October, Our Lady of the Rosary appeared for the last time at Fatima.  It was on this day that thousands of people gathered in Fatima, Portugal, saw what has been called The Miracle of Sun.  I’d like to leave the subject of the “Dancing Sun” to astronomers, philosophers and systematic theologians.  I am none of the above.  My formation is Spiritual Theology, once called Ascetic and Mystical Theology.

I’m writing this for the benefit of our non-Catholic friends, relatives, co-workers and neighbors, many of whom believe that praying the Rosary is evil, because “one should not pray to saints, because only God is to be worshiped.”

Let’s clarify the first point.  When Catholics pray the Rosary we are not worshiping the Blessed Mother.  Those who are familiar with the Gospel of Luke should be able to recognize these words.

ANNUNCIATIONChapter one of Luke’s Gospel in the King James Version (KJV) of the bible tells us the following.

“And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.”   (Lk 1:28) KJV

During the Rosary, we pray the Hail Mary 53 times.  Pay close attention to the opening lines of the prayer.

Hail Mary, full of Grace.  The Lord is with thee.. Blessed are thou amongst women

We’re speaking to Mary with the words of the Angel Gabriel.  Who would dare say that Gabriel’s words are blasphemy or idolatry?  Was Gabriel worshipping Mary?

Absolutely not.  He is greeting her and in the greeting he acknowledges that Mary has a special place in God’s mind.  Catholics refer to such as “grace”.  Instead of saying “favored of the Lord” we simply say, “full of grace”.  After all, can one be favored by the Lord God and be devoid of his life (grace)?

Let’s return to Luke.  The Angel informs Mary that her relative, Elizabeth is in the sixth month of her pregnancy.  Mary sets out to the town where Elizabeth lived.  One can safely assume that it was to lend a hand, since Elizabeth was an older woman.  Luke tells us

And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:  And she spoke out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb. (Luke 1:41-42) KJV.

The Hail Mary continues with the words of Elizabeth  VISITATION

Blessed are thou amongst women, And blessed is the fruit of thy womb, Jesus.

At this point, we insert the Holy Name of Jesus, as a reminder that it is the Son of God who is the fruit of Mary’s womb.  We speak to the Virgin Mary using the words of Sacred Scripture.  Every Christian knows that the words of the bible are without error.  It is impossible for Luke to write something that Elizabeth did not say, much less something that is contrary to God’s revelation.

Elizabeth continues

 And whence is this to me, that the mother of my Lord should come to me? (Lk 1:43) KJV

Gabriel had said that Mary’s son

 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus.

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:  And he shall reign over the house of Jacob forever; and of his kingdom there shall be no end.  (Lk 1:32-33) KJV

Gabriel and Elizabeth refer to Jesus as God.  Elizabeth uses “the mother of my Lord”.   The Jewish people recognized only one Lord.  That was God.  Elizabeth address Mary as the Mother of God.  The Angel informs Mary that her son will reign forever and that he is the Son of the Highest.  Neither Gabriel nor Elizabeth are stating the Mary is the mother of the Trinity (Father, Son and Holy Ghost).  She is the mother of the Son.  The question is simple.  Do you believe that Jesus Christ is God?  Do you acknowledge that Mary of Nazareth is Jesus’ mother?  Does this make her the mother of 1/3 of God? NO.  She is the mother of one of the three persons in God.  All three persons are the one God.  That’s why we can refer to her as “the Mother of God.”

And so, Catholics pray

Holy Mary, Mother of God Observe the closing statement in the Hail Mary.

Pray for us, sinners.  Now and at the hour of our death.

Is there anything wrong with asking another person to pray for us today and at the hour of our death?  Some may say that Mary cannot pray for us, because she is dead.  But didn’t Jesus promise eternal life to those who are faithful?   Observe this

And, behold, there appeared unto them Moses and Elias talking with him. … (Mt.17:3) KJV.

transfigurationMoses and Elias had been dead several hundred years.  Yet, they appear and speak with Jesus.  The disciples who are watching observe that they are real, not ghosts.  It’s not too difficult to believe that if Moses and Elias could be seen by the disciples, even though they had been dead for several centuries and that Jesus could converse with them, why should we not believe that Jesus’ mother is not granted the same or a higher privilege than Moses and Elias?  Jesus is the perfect son.  He would place his mother in stasis while allowing the prophets and patriarchs to live after death?  Jesus is not cruel.  We can safely conclude that Mary can pray for us, because she’s alive.

There is nothing wrong with asking someone to pray for us.  If I have an opportunity to ask the mother of praying togetherthe King to put in a good word with her son, on my behalf, I would be a fool not to take advantage the same.

To conclude, I’ll simply explain that we pray the Hail Mary’s in sets of 10.  Each recitation of the Rosary has five sets of ten.  The Psalms were originally divided into sets of ten.  Each set of psalms followed a theme.  So, it is with the rosary.  Five decades and each decade offers us a reflection on one of the mysteries in the life of Christ and his relationship to God the Father, the Holy Spirit and to his mother.  Christ would not leave her out of his circle of significant others.

The Father and the Holy Spirit or Holy Ghost are the same God as Jesus.  It’s obvious that any event in Jesus’ life is going to involve the Father and the Holy Ghost, front stage or back stage.  But they are present.  Because Jesus is human, as well as divine, he has another significant person in his life, just like us.  That person is his mother.  She is not part of the Trinity.  She is not God.  But she is the Mother of one of the three persons in God.  We believe that Jesus is God.

Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.  And we believe and are sure that thou art that Christ, the Son of the living God. PANTOCRATOR(Jn 6:68-69) KJV.

Peter makes a public profession of faith.  He identifies Jesus as the Christ or the Anointed One who is both God and Son of God.

This Christ has a mother, who is not God.  She is very much a human being.  As she is the mother of the perfect son, it stands to reason that the Father would not select a icon_to_Jesus_through_Marysinful woman to carry His son in her womb to be contaminated by sin.  Remember, Jesus has a human nature.  God the Father creates the sinless woman to be the God Bearer.

The Rosary has five decades.  We recite the Hail Mary using the words found in the Bible.  Catholics did not make this up.  We are not worshiping Mary.  In the first half of the Hail Mary, we are praising her, just as Gabriel and Elizabeth praised her.  Who would accuse Gabriel or Elizabeth of worshiping Mary?

The second part of the rosary is a petition.  We ask Mary to pray for us.  Given a choice between my mother praying for me and Jesus’ mother praying for me, I’m sure that Jesus’ mother carries more weight.  Even though my mother was a wonderful woman.  The very fact that she was MY mother, tells it all.  She was far from sinless.  Just look at me.

The Rosary is composed of words taken directly from the Bible.  The Bible does not lie.  The problem is not the Rosary.  The problem that some people have is that they want to apply their logic to God’s mind.

For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.(Is 55:8) KJV

 

 

 

 

 

 

Published in: on September 29, 2017 at 2:43 AM  Leave a Comment  

A SUMMONS TO MEN AND WOMEN WHO WANT TO LEARN MORE


This year, the annual Respect Life Conference, sponsored by the Florida Catholic Conference, will be hosted by Respect Life Ministry of the Archdiocese of Miami.

I’m posting a link where you can register for the conference.

If you want to learn more how to promote the right to be born and the right to live until God decides to call you home, this is the conference for you.

FRANCISCANS OF LIFE support and endorse this program.

Look for some of our brothers at this important event. We would be happy to answer your questions about our participation in this indispensable apostolate. Just look for the guys dressed in grey with a red cord and a Franciscan Cross over their heart. We will be milling around during the breaks and in the evening after the final talks, for those who are night owls.

We guarantee that it will be far from anti-abortion rally. It’s a learning opportunity for those who want to know the answers to the key questions concerning the right to be born and the right to die when God decides to call us home, not before.

FOR THE LEAST OF THEM

2017 Conference Trifold BROCHURE WEB pdf

 

Published in: on September 28, 2017 at 3:12 PM  Leave a Comment