Project Joseph – Better Men, Better Dads


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The Story behind Project Joseph

   In 2009 Brother Jay Rivera, founder of the Franciscans of Life, was volunteering at Respect Life’s Pregnancy Care Center in Hollywood, Florida when he began to notice that the fathers of the infants in danger of being aborted were not being served by Respect Life Ministry.

   It was not that the Archdiocese had anything against the dads.  Simply . . . no one noticed. Men dropped off the expectant mother at the center, be it for class, counseling or material assistance, and sat in their cars, drove away or waited in the waiting area.  The volunteers who served at the center would eagerly jump to the assistance of the expectant mother, but would have little or no interaction with the father.     As Brother Jay watched, the thought hit him.  “This is very much like Planned Parenthood and other ‘pro-choice’ organizations.  Pregnancy is a woman’s issue.”

    Like many other Franciscan fraternities, the Franciscans of Life place themselves under the protection of the Immaculate.  Brother began to pray to the Immaculate for guidance.  He also spoke to Joan Crown, Archdiocesan Director of Respect Life Ministry for the Archdiocese of Miami.

     He laid out before them his concern that the fathers of the preborn babies were out of the loop.  They didn’t know what to do or what was expected of them.  Many of them were frightened by the sudden news of a pregnancy, wanted to walk away from the situation in the hopes that it would go away or offered to pay for an abortion as one would pay someone compensation for damages in an accident.  The mothers were holding on to their preborn babies, but uncertain whether to go forward with the pregnancy.

    Thanks to the support from the volunteer counselors and teachers at Respect Life, most of the mothers were determined to give the pregnancy a chance.  However, giving your preborn child a chance is not the same as eagerly awaiting his birth.  That chance can be revoked at any time.

    Brother began walking up to the dads in the parked cars and invited them to come into the center.  The men seemed friendly enough, but not too sure what to do about this invitation.  They were hesitant.  Of course, Brother Jay had no idea what he was going to do with the men either.  He knew that he had to offer them something.

     Finally one father, whom we shall call David, came inside.  He was not too eager to be there, but he seemed curious to find out what this older gentleman who looked like a monk wanted.  The first time that he entered the center they spoke for about 45 minutes about anything that came up.

    That night, Brother again knelt in prayer asking for guidance.  He prayed to St. Francis of Assisi, founder of the Franciscan family, to the Immaculate, patroness of the Franciscans, and to St. Maximilian Kolbe, a Franciscan saint who is the patron of pro-life workers.       Simply put, he called a team meeting and placed the situation on the table.

We have preborn children who are at risk for abandonment and death, if both father and mother don’t step up to the plate.  But they don’t know what to do and I don’t know what to teach them, because there is so much information out there and such little time here.” 

    While at prayer he felt someone saying, Give it to St. Joseph.”

    The next day would be the first Sunday of the month, the day that the Secular and Regular Franciscans have their local community gathering.  Brother went to bed and dreamed.  He was in a small room that was illumined, but there were no signs of electricity, no flames, or windows.  The room just glowed.  In the room stood a friar with his back to the door.  Brother Jay recognized this friar as Brother Francis of Assisi.      Brother Jay saw the grey sleeve of Francis’ habit rise as he raised his arm pointing to something in front of them.  When he looked, Brother Jay saw a wooden statue of St. Joseph, about 10 inches tall, holding the child Jesus in one arm and something green in the other hand.

    The next day, he attended the fraternity meeting and shared his concern with his Franciscan brothers and sisters.  He mentioned the dream as well.  A Franciscan sister who was at the meeting got up and left the room.

    She came back with a white box. As she handed the white box to Brother Jay, she said:

Someone gave this to me about 12 years ago.  I have another, so I put it in my closet waiting to find someone to whom I could give it.  This morning, as I was getting ready to come to the gathering, something told me to put this in my car.  I think it’s for you.

    When Brother opened the box, there was the wooden statue that he had seen in his dream.  It was 10 inches tall.  St. Joseph was holding the child Jesus in one arm and something green in the other hand.  They were lilies.

    This was the confirmation.  Saint Joseph had accepted the challenge.  He would walk with Brother Jay and the expectant dads in crisis pregnancies.

Where Is Project Joseph Today?

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Today, Project Joseph has evolved into an archdiocesan network of formation and service for men who are in crisis pregnancies.

The program operates out of four of the five archdiocesan pregnancy help centers:  Hollywood, North Dade, South Dade and Fort Lauderdale.

At each center there is at least one trained mentor who provides small group education to fathers, counseling and material assistance.

Fathers may attend an entire program of 18 modules divided into three blocks of six:  Becoming a Better Man; Parenting; Future Planning.

After completing this set of modules, fathers are invited to continue in the program where they receive education and support in other areas of fatherhood such as:

  • community resources,
  • behavior management,
  • infant development,
  • chastity and human sexuality,
  • legal rights of fathers,
  • faith and parenting,
  • marriage and family,
  • and safeguarding children.

Dads are “paidParent Dollars for every session they attend.  They can cash in these parent dollars for anything from diapers to cribs and mattresses.  A father may join Project Joseph at any point from the moment of conception until the child is one-year old.  Project Joseph is always there to help if a father needs to return later.

There is no charge for the services that we provide, nor do we charge the Archdiocese of Miami for such services.  Project Joseph is financed through grants and donations.

Through the year, Project Joseph serves approximately 20 fathers per week, 50 weeks out of the year.  The only time the program is closed is during Holy Week and Christmas week.

It is run by men for men.  Our mentors are volunteers from the community. They are Catholics in good standing with the Church.

The Franciscans of Life provide initial and ongoing formation for the mentors.

Project Joseph is grounded in the spirituality of St. Francis of Assisi.

Fathers and mentors are brothers who walk side by side on this journey, as did Saint Francis of Assisi and those whom he and his brothers served.  The mentors approach the fathers from the “bottom up”.  Like Saint Francis, they are here to serve, not to preach, teach, correct, discipline or be heard.   They preach the Gospel through their lives and through their unconditional love for every man whom they serve.  We train our mentors in the pastoral methods of Saint Maximilian Kolbe, a Franciscan Friar and patron of pro-life workers.

Like his spiritual father, Saint Francis, Saint Maximilian placed his trust in the Immaculate.  He planted the seed and allowed her to guide him and those with whom he walked.  Like Christ, he was willing to lay down his life for his brother, especially if that brother was the father of a family.  Our mentors are formed in the spirit of total detachment from self and confidence in the Immaculate and Divine Providence.  We do what we need to do for the dads and we get out of God’s way.

If you are a man in the Archdiocese of Miami, ask yourself if God is inviting you to help us proclaim the Gospel of Life by walking with your brothers. Do not worry about not knowing what to do. We in the apostolate will walk with you and our brothers. Contact us to find out more!

Below is a short video about Project Joseph:

 [How to Help]

Holy Week: a time to choose


Palm Sunday

As Holy Week moves along,palm-sunday-crosses-6 the Franciscans of Life are also moving right along with the liturgy and the celebration of the paschal mysteries.  The week began with the liturgy of Passion Sunday (Palm Sunday).  The brothers attended  the liturgy as family.  It was a very moving day for us, especially for those brothers who had never seen the liturgy of Palm Sunday in the Ordinary Form.  The beauty and solemnity of the liturgical celebration removed any doubt that the Ordinary Form can raise the heart and  mind to God as much as the Extraordinary Form.  In both, Christ does his part.  It is up to us to do our part.  The young men and women from LifeTeen reenacted the Lord’s passion as the Gospel was read. We were impressed to see how prayerful the kids looked and how well they memorized the many lines in the Gospel reading.  Of course the priest and the deacon helped out during the reading.

Meet Our New Postulant

Monday night was a very special night for the fraternity.  We received a new postulant, Alberto Emilio Rodriguez.  Alberto joined us as an aspirant several months ago.  He is the product of a solid Catholic home and

Alberto está a punto de comenzar el discernimiento

Postulant Alberto Rodriguez, FFV

Catholic education.  We thank his parents and the Marist Brothers for their investment in Alberto.  Postulant Alberto is active in the community, especially in youth retreats.  As a student the only thing we can say is that he is brilliant.  He was accepted by three leading universities in the United States, all of which offered him full scholarships.

Lazaro Rodriguez (father), Postulant Alberto, Br. Jay and Br. Luis sign the registry after Alberto is received as a posulant

However, Alberto has decided to study in Miami and form with the Franciscans of Life.  He has responded to what Jesus said to his apostles at the Last Supper when he washed their feet:

14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them. (John 13:14-16).

As we have said, he is academically gifted, speaks two languages, is the class president at his school, has been a retreat speaker and altar server, is an excellent drummer and an aeronautics aficionado.  Most important, he is a man of great faith and a deep prayer life.

New Secular Franciscan of Life

We have also received a new brother as novice for the Secular Franciscans of Life, Brother Luis Charbel.

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Br. Luis Charbel, FFV was received as a novice at St. Maximilian Kolbe Chapel.

Br. Bernardo di Carmine and his mother, Mrs. Angela Torres

 

Brother Bernardo Di Carmine delivered a beautiful reflection during solemn vespers when Luis was received.

Luis is originally from Colombia.  He and his wife have made Miami their home along with their beautiful eight children.  Luis came to us driven by the Holy Spirit.  He has always experienced an attraction to the spirit of St. Francis.  His children serve the poor in a Franciscan ministry.  However, Luis had never done anything about his craving for Francis of Assisi and his way of life until he saw an article about Project Joseph, which the Franciscans of Life operate for Respect Life Ministry Archdiocese of Miami.  Docile to the Holy Spirit, he responded to Christ’s challenge to the apostles during his Passover with them:

12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these. (Jn 14:12).

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St. Louis IX by El Greco

Like Alberto, Luis is also a man of profound faith and prayer.  His patron saints are Saint Louis King of France, the patron of the Third Order of St. Francis, and Saint Charbel Makhluf, Maronite monk and hermit, known for his intense life of prayer and asceticism.  Luis couldn’t have picked better patron saints.

Saint Louis IX was a contemporary of Saint Francis of Assisi and king of France.  He is one of the earliest secular brothers in the Franciscan family, a faithful husband and the father of eleven children.

Saint Charbel Makhlouf, O.L.M. The Wonder Worker

Saint Charbel was Maronite monk and hermit at the Monastery of Saint Maron where he lived a life of severe asceticism.  For those who may not understand the term asceticism, it has little to do with corporal penances and much to do with the practice of the virtues.  As an ascetic, Saint Charbel disciplined his mind and body to conform to the virtues of Christ and his Blessed Mother.

Like Saint Charbel, Luis has a very personal relationship with the Immaculate and recently completed his consecration to Mary in the Kolbe tradition.

Holy Week: time to reach out

John’s Gospel tells us that after Jesus had finished the Last Supper and had washed his disciples’ feet he said to them

“Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.”  (Jn 15:12b-17).

Holy Week is the perfect time to reflect on our universal vocation:  the perfection of love. It’s a time to examine what we do and who we are, keeping in mind the precedence of being over doing.

Jesus calls us friends, for that is our universal vocation.  He has loved us enough to call us his friends.  Brothers Alberto and Luis have taken the leap of faith.  Christ chose and extended his hand from the cross in friendship.  Like Saint Francis of Assisi, they responded.

 [How to Help]

Transformation


We had a great couple of days for Project Joseph and the Franciscans of Life!

On Saturday, March 21st, the Franciscans of Life attended the 5th Catholic Men’s Conference of the Archdiocese of Miami. The event, which featured Catholic apologist Tim Staples, took place at St. Mark Catholic Church. We represented Project Joseph along with some of the mentors of Respect Life Ministry.

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Our display included some literature and a poster describing the roots of Project Joseph and where it is today. It also featured pictures that the Project Joseph dads allowed us to share, either of their classes or of their beautiful children.

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The event was well attended, and we had a chance to talk with several men, some of whom were dads themselves, and present to them information about Project Joseph, as well as invite them to our upcoming workshop.

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On Monday, March 23rd we had the joy of receiving Brother Luis as a novice. He received the name Brother Luis Charbel, FFV.

As a secular brother, Br. Charbel exchanges the cord that holds the wooden tau around his neck from a brown one to a red one. The red signifies the Sacred Blood shed by Christ during His Passion, and constitutes for Br. Charbel a reminder that he is called to “obey as Christ obeyed, without murmuring, complaints and resentment”, in order to “live perfect charity as Christ taught us on the cross”.

The exchange of the color and the reception of a new name are for the secular Franciscan of Life “an outward sign of his desire for transformation from the old man enslaved by sin to the new man, liberated by the Passion and Resurrection of Jesus Christ”.WP_20150323_030It was a beautiful and moving reception, attended by the regular and secular Franciscans of Life and their families. Brother Jay directed the ceremony, and Brother Bernardo offered a reflection on the call and life of the secular brothers.

In the next days we will feature more news about FFV and Project Joseph…stay tuned! 🙂

[How to Help]

True and charitable obedience — pleasing to God and neighbor


Pope Francis and Franciscans of the Immaculate

Pope Francis and Franciscans of the Immaculate

It seems that these days everyone wants to gripe and whine about the pope, bishops, and the synod on the family, the Traditional Latin Mass (TLM) or the Mass of Paul VI (Novus Ordo).  Then there are such subjects as abortion, same-sex marriage, contraception, divorce, remarriage and Holy Communion and women’s ordination.

Yesterday, I saw another article claiming that Pope Francis has done great harm to Summorum Pontificum, the document written by Pope Benedict clarifying that the Tridentine form of the mass for the Roman Rite was changed a bit by Pope St. John XXIII, but never abrogated.  The gist of this complaint is that allegedly Pope Francis told the Franciscan Friars of the Immaculate that they may not celebrate the Tridentine Form without asking for specific permission to do so.  To some people, this is a form oppression and a violation of law.

To get past this point, let’s clarify that the Franciscans of the Immaculate were never founded to be a Traditional Latin Mass (TLM) community.  When they were founded, the Mass of Paul VI or Novus Ordo was the ordinary form of the mass for the Latin Church.  Secondly, Summorum Pontificum clearly states that the superior general alone can make rules about who and when the TLM is celebrated in public or in community, but he must make these rules in keeping with the proper laws of his institute.  This means that he must look at the constitutions of his institute and see what they say about the older rite and the newer rite, if they say anything at all.  In most cases the constitutions do not speak to this point, because they were written before this became a hot question.  Therefore, there is nothing in proper law that allows a superior permission to make the Extraordinary Form of the mass (TLM) to become the norm for his community.  The question needs to be put on the table to the community to vote on.  Once the community votes on it, the Holy See must approve the change that is to be made to the constitutions.

Let’s remember that the Franciscans of the Immaculate, like any other religious community owe obedience to the Holy Father.  At the end of the day, the Holy Father is the legitimate superior general of every institute in the Catholic Church, because he alone exercises universal jurisdiction.    Therefore, we cannot accuse the pope of overstepping his boundaries or of abusing power.  If you have the power to do something or to prohibit something and you make use of it, how can it be an abuse?

Some will argue that the pope cannot use his power to do harm.  This is true.  No one can use power to do harm.  Power is given to us for the common good.  There are times when we use power with the intention of doing something good and somewhere in the process something goes wrong and the end result hurts more than it helps.  This was not the intention of the person exercising the power.  This was the result of many random acts that were against the idea in the first place.    In this case, one can say that the end result was that the lay faithful who were benefiting from the TLM celebrated by the priests of the Franciscans of the Immaculate no longer had that benefit.  Obviously, they were hurt by Pope Francis’ decision to stop the TLM among the Franciscans of the Immaculate.  Did the Pope intend to hurt these folks?  I don’t think so.  He intended to put out a fire within the Franciscans of the Immaculate.

This does not mean that the TLM is prohibited or that the Franciscans of the Immaculate are being suppressed.  It means that people who had come to depend on the Franciscans of the Immaculate to provide a TLM mass have to look elsewhere, which is an inconvenience.    In fairness to the Pope and to the friars, this congregation was never founded for the explicit purpose of celebrating the mass in the Extraordinary Form (TLM Form).  The congregation’s mission is to walk the Gospel in the footsteps of St. Maximilian Kolbe and St. Francis of Assisi under the protection and patronage of the Immaculate.

Did something go wrong?  Yes.  I don’t know what went wrong.  I’m not a member of that community.  I can see what’s going wrong outside of the community.  Pope Benedict XVI started an investigation into the Franciscans of the Immaculate, not Pope Francis.  Pope Francis inherited it, but almost everyone blames Pope Francis for it.  Like most popes, Pope Francis is not too enthusiastic about people using the mass for their political battles.  Therefore he restricts the permission to use the Tridentine Form to those who have specific permission to use it.  He never said that it could not be used.  He said that one must ask first.

Whatever Summorum Pontificum says about what priest can celebrate the Extraordinary Form of the mass, we cannot forget that the Motu Proprio does not bind the pope, including the one who wrote it, much less the pope who succeeds him.  He is free to abrogate it, edit it and interpret it.  It is not up to us to tell the pope what he can or cannot do with law.

Boniface VIII in “Constit.” reminds us that the sovereign pontiff is the most fruitful source of . . . law; he can abrogate . . . legislate to the whole Church or part thereof, a country, or a given body of individuals . . . he is not legally obliged to obtain the consent of any other persons and his power is limited only by Divine law.

Another important point here is that this is a situation between a pope and a religious community of Pontifical Right.  Meaning . . . that the pope is the highest ranking superior, above whom there is no appeal and who has absolute authority over the religious community.  He need not speak ex cathedra to be obeyed.  If we look at the writings of St. Francis, he promises obedience to the Bishop of Rome, commands that all the brothers obey him and his canonically elected successors for all time.  In essence, Francis binds everyone to obey the pope, regardless of the matter involved, except sin.  To put it more bluntly, it’s not for any of us, outside of the Franciscans of the Immaculate, to demand to know what happens within the community or to speak as if we had the authority to make a judgment on a situation that does not fall under our jurisdiction.

We must not lose sight of the fact that the good brothers have not asked us for our help, comments, opinions and interventions.  These are well educated men, free to ask for help if they need it, and who have a good understanding of how the legal system in the Church works, should they choose to make use of it.  Instead, it seems that they have chosen to apply one of our Seraphic Father’s admonitions.

The Lord says in the Gospel: he “that doth not renounce all that he possesses cannot be” a “disciple “and “he that will save his life, shall lose it.”  That man leaves all he possesses and loses his body and his soul who abandons himself wholly to obedience in the hands of his superior, and whatever he does and says—provided he himself knows that what he does is good and not contrary to his [the superior’s] will—is true obedience. And if at times a subject sees things which would be better or more useful to his soul than those which the superior commands him, let him sacrifice his will to God, let him strive to fulfil the work enjoined by the superior. This is true and charitable obedience which is pleasing to God and to one’s neighbor.

 

Upon this “quarry” I will build my Church?


Since the closing of the extraordinary synod there has been a great deal of commentary on the blogosphere about the reception of Holy Communion by Catholics who are divorced and invalidly remarried.  The question is not so much as to whether the first marriage was valid and the second is not or the other way around.  The question on everyone’s mind seems to be whether or not Pope JPII W EUCHARISTFrancis is pushing for a relaxation of the law that currently exists, which says that people who are conscious of grave sin should not receive Holy Communion.  Living with someone as if he or she were your spouse when the person is not, would be one of those occasions when objectively one is culpable a grave sin.

I wouldn’t have written this article, if I thought that this is the only issue on the table.  After all, Pope Francis has not said anything that indicates that he is trying to persuade the bishops to change the law or keep the law.  What we seem to be hearing from the Holy Father is that he wants every voice to be heard.  Sometimes, when one opens the door to every voice one finds discordant voices.  Whether it’s prudent to open the door to every voice is an important question.  However, in the case of the extraordinary synod on the family, it’s a moot question, because the horse has already left the starting gate.

We have seen cardinals, bishops, theologians, religious and laymen speak on the synod and the documents that were published after.  The points that concern most people are whether or not these men and women in invalid marriages should bride & groombe allowed to receive Holy Communion; whether or not same-sex couples have something positive to contribute to the Church; and whether or not we can find any good in situations where people who are not spouses live as if they were.  I certainly can’t claim to have the answers to these questions, because they are above my paygrade.  Even if I thought I had the answer, the Holy See is not really interested in my opinion, because it’s not my place in the Church to speak as an authority of matters of faith and morals.  That authority is reserved for the local bishop.  I can only speak as an authority in my home and in my community with the Franciscans of Life.  Even there, I can only repeat what the Church teaches; I cannot teach anything that is outside of Church teaching as if it were the “official” Catholic position.

Here is precisely where we’re having problems today.  The blogosphere is overpopulated with voices that not only have something to say about these questions, but want to speak and be heard as if they had the BOOKS ON HEADauthority to make pronouncements to the rest of the Church.  When they speak they sound intelligent, because they can use big words, throw around some citations from previous popes, councils and older catechisms and there are times when their arguments have some logic.  To the average layman (not as in non-ordained, but as in newbie to Church politics) these voices can be very impressive and persuasive, to the point that these readers become talking boxes for the bloggers.  You hear them repeat, verbatim, what a blogger has written.  This is an interesting development, because the blogosphere seems to be giving birth to its own oral tradition within the Catholic Church and some people are beginning to take this tradition seriously.

At the risk of sounding like these voices, I have to state that bloggers are just that and no more.  St. Francis of Assisi held that a man is what he is before God, san francisconothing else.  This has been part of Franciscan tradition and culture for 800 years.  Why?  Because it works.  Why does it work?  Because it’s true.

When we read what someone puts out there, be he a cardinal, bishop, religious, concerned Catholic layman we must keep this person in his or her proper context.  He or she is what God sees, not how he presents himself.  When God looks at a cardinal, he sees a bishop who has a specific place in the Church, with a specific assignment, specific role and mission.  He does not see another Peter, because there can only be one Peter.  The Church is built upon the faith of one rock, not an entire quarry.

The same applies to lay writers, who are often very impressive.  Nonetheless, they are not Peter.  All of these people are commenting on what Peter has said, failed to say, should say, will never say and that’s fine and dandy.  They are commentators.  We have to take them as such.  I do not take the commentator at clerics playinga Super Bowl show and credit him with the same authority that I credit the referee.  At the end of the day, the person who makes the call whether the ball is in or out of bounds is the ref, not the guy at the microphone.  The guy at the microphone can call the shot anyway he likes it, but his call is not going to determine the outcome of the game.

Listening to and reading what every blogger in town has to say about divorce, remarriage, Holy Communion, same-sex marriage, homosexuality, cohabitation, the family, sex, and many other topics that fall under the umbrella of “family” can be very interesting and very enlightening.  I certainly like knowing what other GOD IS HIDDEN WITHINpeople are thinking.  But I have to remind myself that what I’m reading are the talking points and opinions of others like the sportscaster at the Super Bowl.  These are not the officials who call the shots that shape the outcome of the game.  The only person who can call those shots is Peter.

So far, in this entire discussion on the family, Pope Francis has only said that a synod of bishops has no authority to make or change rules, much less dogma and that the pope calls a synod under his pope franciswatchful eye and under his authority.  Therefore, he and only he can decide what to keep or throw out from what comes from the synod.

Those people who are saying that the Church is going to do A, B, and C, because the synod fathers said something in favor of A, B, and C can be very mistaken.  The Church is going to do whatever Peter decides.  It may be A, B, and C or D, E, and F.

Do not take these bloggers too seriously, nor reporters for that matter or people doing interviews.  Remember St. Francis of Assisi.  A man is what he is before God, nothing else.  None of these men is Peter.  They have strong opinions and are often very rational.  Other times they have very strong opinions and are very illogical.  I don’t pledge my support to the former, because as logical as his opinion may be, he lacks the authority to speak for the Church.  I listen to his opinion and like Mary; I hold these in my heart.  On the flip side, I don’t pledge my allegiance to the latter either, because his opinions are illogical.

Saint Pius XUntil the Church tells me that what appears illogical to me must be obeyed and held, I have no duty to do so.  The key here is “to me”.  Just because something seems right or wrong to me, does not make it so.  Just because I think I understand what the Church has traditionally said on a specific subject does not mean that I do.

We are very proud of what we think, to the point that we throw our ideas out there as if they were revealed truths and we’re willing to insult, hurt, and ignore others who do not agree with our understanding of the faith, morality or Catholic tradition. Which leads me to ask whether at the end of the day, all of these interviews that people are giving, all of these opinions that people are posting on blogs concerning the Church, the family and the pope, and all of these sound bites are just another temptation to pride and disobedience.

How much of all that is said is about love of God and man and how much is about love of one’s opinion and one’s idea of what “is” means?

—— Life Issues Seminar —— March, April 2015


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Published in: on February 24, 2015 at 6:16 PM  Leave a Comment  

— Project Joseph Workshop — March 2015


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Published in: on February 24, 2015 at 6:07 PM  Leave a Comment  

Thank you!


The season of Lent has begun, in which the Church unites herself to Jesus in the desert (CCC 540) and invites us all to engage in spiritual exercises, penitential liturgies, voluntary self-denial, and fraternal sharing (CCC 1438). All these, of course, as part of our lifelong process of conversion.

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Lent is violet time…

“And when the Lord your God brings you into the land that he swore to your fathers…take care lest you forget the Lord, who brought you out of the land of Egypt, out of the house of slavery … remember the whole way that the Lord your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart” (Dt 6:10-12, 8:2)

Indeed, this is not a time of mourning, but a time to look back in order to move forward; a time to make ours the invitation that was made to the Church in Ephesus: “Remember from where you have fallen; repent, and do the works you did at first.” (Rv 2:5) It is a time to examine our consciences, that is, in the words of the Holy Father Francis on January 1st, a time “through which we review what has happened; we thank the Lord for every good we have received and have been able to do and, at the same time, we think again of our failings and our sins”.

“To give thanks and to ask for forgiveness”. In particular, would add the Pope in this year’s message for Lent, by confronting the culture of indifference, striving to become “islands of mercy in a sea of indifference”.

In this context, we wanted to begin by giving thanks, first and foremost to the Lord, and immediately afterwards to you.

You see, on January 1st we “manifested without fear our needs” in the form of an article that expressed a simple question: “Can you help?“.

In the following weeks, we received much support from you, and we were greatly moved by how you helped us meet our needs, particularly now that we have more brothers in formation in the motherhouse.

The first challenge met was the replacement of the toaster. We have been blessed with an “upgrade”: a toaster-oven that has been our companion beyond breakfast and has even allowed us to save some energy 🙂

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Breakfast time!

Shortly afterwards, the second challenge was met: the replacement of an old mattress. Here, too, we were greatly blessed: the new mattress came with certain features to help the brothers that suffer from backaches; it also came with a pillow!

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How the brothers feel on the new mattress

Last but not least, we tackled the leak problem in the AC unit and the hole in the ceiling. The issue got worse before it got better. One day, an additional dripping began, a few inches away from the opening…but right on top of the kitchen table!!

However, we had already set aside enough to be able (we hoped!) to pay for the repairs. That same day the repair crew found and fixed several issues with the AC unit, and finally they tackled the hole in the ceiling. The latter was no small task! The repair required opening up that spot on the ceiling, inserting two layers of wood, and finally sealing the opening.

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As easy as 1, 2, 3? Not quite…!

Again, THANK YOU for being there for us. This has been a very edifying experience for us.  Be assured that you are always in our prayers.

Last but not least, we should mention our brother who is pursuing doctoral studies. He has been working with dedication, while pursuing with great love the formation time. You can see him below, presenting a final project!

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Conscience in crisis


This year we remember the landmark decision Roe v. Wade of 1973. For 42 years, the American conscience has grappled with the rightness and wrongness of abortion.

Abortion is a human rights issue. If a human being does not have the right to be born, of what use are the other rights that follow? That’s the first problem.

The right to choose does not mean the right to terminate an innocent life. The problem with “it’s a woman’s right” is that we’re saying that a mother has the right to choose to terminate the life of her pre-born child. Should she have the right to terminate the life of a child after he or she is born?

The case of rape does not hold. The father is obviously a heinous criminal, but not the child. He’s her child as well, not just the male’s child. If a parent feels that keeping such a child would do her harm, there are adoption agencies that help with this. One does not need to kill a child to get him out of one’s life.

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Another problem with “a woman’s right to choose” is that it strips the man of his right to be a father. The child of a good father only has a father if the woman decides to keep the child – only then the father comes into the equation. However, we’re saying that a raped woman is carrying a “scumbag’s” child. Let’s run with that for a moment. If it’s a scumbag’s child, the child fathered by the good man also has a dad. If the rapist is a parent, so is the good man. What happened to a parent’s duty to bring his children into the world?

We can’t abdicate duties, because we have the means to eliminate the obligation. Means does not make right. We have the means to blow up our planet too.

It is true that we have a duty to protect and provide for those who have been born, regardless of age, social condition and politics. The duty to protect the voiceless is not rooted in the fact that a person has been born so now we have to provide for him.

Our duty to the voiceless is grounded in our humanity. As human beings we acknowledge that other human beings have the same rights as us. They have the right to be born and the right to succeed in life. The human response is to protect those rights from the moment of conception to natural death. Abortion is not a human response. It is a response of humans. Responses of humans are acts of which a human being is capable, but they are not acts that make us better people.

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The bible argument does not hold. The fact that Jesus never uses the term abortion does not mean that he was indifferent to it. Abortions did exist in his time. There were many other forms of evil as well.

The Gospel writers report in concepts. Jesus condemned evil, not specific acts alone. Those specific acts that the evangelists mention in the scriptures are given to the reader as examples of evil, not the only evils in the world.

The Scriptures were written as summaries of the faith of God’s people, not as comprehensive statements. If one wants to know what God revealed to man, one must look at the oral tradition as well as the written tradition. Much of what we know about moral truths was passed down from generation to generation through oral tradition. The biblical writings are synopses. We must read beyond the scriptures to fully understand what the early Jews and Christians understood, and understand it as they understood it.

BABY M-2 (2)

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Walking for Life


Every year, Respect Life hosts a “Walk for Life” at Archbishop McCarthy  High School to support the Hollywood Pregnancy Center, which provides counseling, education, material assistance, and support to men and women in crisis pregnancies.

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It is not uncommon for the three-hour event to witness hundreds of “walkers” who are animated by great music, refreshments, and the Holy Rosary. The event also provides an opportunity for students to earn community service hours.

This year, some of our brothers joined the Walk. It was a great time; we even made some new friends!

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Published in: on January 17, 2015 at 10:04 PM  Leave a Comment