Divine Mercy Sunday – Remember Me


As we approach the Second Sunday of Easter, also known as Divine Mercy Sunday, it is important that we understand what the Lord Jesus meant when he spoke about mercy, in the Scriptures and to Sister Faustina.

There are some very conservative Catholics within the Traditionalist community who do not trust Sister Faustina’s visions and dialogue with Jesus.  At the other extreme, many Catholics focus solely on the humanitarian dimension of the Gospel and on the hot button issues of today; these Catholics have watered down God’s Mercy.  They have interpreted God’s mercy to mean the same as “good works”.  Neither group leaves room for God to be God.  God must do and speak according to a script as they conceive it.  In the end, both groups deny God’s freedom.

The extreme conservative asks for a reason behind Mercy Sunday.  After all, we have the Solemnity of the Sacred Heart.  The other extreme likes Divine Mercy Sunday, because it’s new and because it says what they want it to say about good works and it affirms their presumption of God’s forgiveness and mercy; so, they believe.

Original “Divine Mercy” painting prepared under the guidance of Sr. Faustina and her Spiritual Director

The truth is that God’s mercy is infinite and available to anyone who asks for it.  The infinity of God’s mercy should comfort us.  God’s mercy is infinitely greater than his creation.  Man is his crown jewel and we know that God is infinitely greater than man.  Sin is of man’s doing, not God’s doing.  Since it is man who sins, then man is superior to sin or greater than sin.  This greatness does not relieve him of his responsibility.  On the contrary, it points to man’s sinful will and his obligation to atone and ask for mercy.

God’s mercy is infinite.  Man is God’s creation.  God is infinitely greater than man.  Sin is man’s creation.  Man is greater than sin.  If God is infinitely greater than man, then he is infinitely greater than sin.  The only sin that God cannot forgive is the one that we believe surpasses God’s power to forgive.  Such a mindset places the supremacy of sin over the breadth and scope of God’s mercy.  Believing that this is the case, the sinner fails to confess his sin, express contrition and ask for forgiveness.

First painting of the Sacred Heart (1780, Batoni), disapproved by Congregation of Rites. The Sacred Heart was first depicted alone. The Congregation of Rites approved these for private devotion, but required the visible figure of the Heart represented externally on the breast of Our Lord for public exposition and veneration.

To benefit from God’s mercy, man must have something to offer in exchange.  He offers contrition and a resolve not to sin again. Some will say, “I know that I’m going to fall again.  I’m human,” or “I have an addiction to a certain sinful behavior.”  This is not the time to worry about this.  We must focus on the present moment and surrender ourselves to God as we are.  We are sinners.  We are contrite and willing to do penance.  We ask for absolution, particularly in the confessional.  From that moment, we are free of sin.

We must never live recklessly, but we must not live in fear of the “next time I sin.”  The more we worry about the next time, the more likely we are to fall sooner.  The enemy has a way of taking advantage of our fears and using them against us, to the point that what we believe to be moral caution is a temptation; because our minds are not free of a particular sin.  We must place ourselves in the hands of the Immaculate and go forward, doing whatever he asks us to do in the present moment.

Not only is God’s mercy infinite, but it is always available.  God never tires of forgiving us.  It is we who tire of begging for forgiveness.  Let us take the example of the “good thief”.  At the eleventh hour he said to Jesus, Remember me when you come into your Kingdom.”  The first two words say it all.  “Remember me”.  He believed in Christ’s mercy, even though he was about to die and no time to atone for his sins.

Painting of Christ and St. Dismas, the “Good Thief” – unknown author

Why does he request that Christ remember him?  Because deep in his heart he knows that Christ’s mercy is available for the asking, even when Christ himself was about to breathe his last dying breath.  Christ was on the cross to save the world, not to condemn it.  The Cross is the greatest sign of God’s mercy.

Only the perfect man can offer the perfect act of atonement for humanity’s sins.  Human parents could not conceive a perfect son.  However, God the Holy Spirit and Mary of Nazareth can and did do conceive such a perfect son.  He is Jesus Christ, the God-Man, the incarnation of the Second Person of the Most Holy Trinity.  Out of mercy, God becomes man.  From his side, he poured blood and water, his humanity and his divinity, poured out of mercy for us.  It was not for his benefit.  Who in human history, besides the Immaculate Conception, has no need to appeal to God’s mercy?

Divine Mercy Sunday is neither a feel-good day for our acts of charity and compassion for our neighbor; nor is it a replacement for the Solemnity of the Sacred Heart.  Mercy Sunday reminds us that we can trust Jesus, because he poured himself on the cross out of mercy for us and to prove the veracity of his sacrifice, he rose on the third day.  On Mercy Sunday, it is Jesus who speaks the words of the good thief, “Remember me.”  To which we respond, “Jesus I trust you.”

Depiction of the Sacred Heart attributed to St. Margaret Mary Alacoque (c. 1685).

Easter Wishes from the Brothers


The Franciscans of Life wish all our family, friends, and benefactors all the blessings that the Easter Season brings.  May the mother of the Risen Lord walk with us and increase in us the desire to atone for our sins and those who do not do penance and may she guide us to greater virtue so that we live with the Risen Christ through eternity.

Brother Bernardo’s Pizza Rush

 

MosDSCN0076t of the brothers remained in Florida for Holy Week.  Brother Bernardo and I flew to Virginia where we spend time with my daughter, son-in-law and my granddaughter, Katherine Marie Therese, who turned six-months during Holy Week.  We also had a fantastic opportunity to surprise Brother Bernardo, whose birthday it was on April 13, Holy Thursday. pizza_icon

Because it was the beginning of the Paschal Triduum, we kept the celebration simple and quiet.  Brother Bernardo’s favorite food is pizza.  Brother Jay’s daughter made sure that he was not disappointed.  She served him about nine bagel pizzas for breakfast, which he devoured.  For lunch, it was an individual DiGiorno pizza with rising crust.  In the evening, he was treated to not one, but two large pizzas with his favorite toppings and a musical card from Brother Jay’s family.

Brother Bernardo haCARAVAN 1s voluntarily stepped up to serve as Brother Superior’s caretaker and health monitor.  He can tell when Brother Superior’s diabetes is too low or too high by looking at him and quickly dispenses the correct amount of insulin.  He installed a railing on Father Superior’s bed after the superior fell twice during the night.  Brother Superior’s vision is failing and everyday his legs grow weaker.  He moves from a wheelchair, to a walker that Brother Bernardo purchased at a White Elephant Sale, to a cane with a cuff around the forearm.   When Brother Jay must go anywhere, Brother Bernardo drives him and his medical equipment in the community’s van.  This allows Brother Jay to run Project Joseph at the Archdiocesan level, give talks, teach religious education and work on his book.

None of this love and support has gone unnoticed by Brother Jay’s family.  Because Brother Bernardo has no nieces or nephews and has never been married, he does not have frequent interactions with infants.  Brother Jay’s granddaughter, who just turned six-months on the 15th of April, love Brother Bernardo.  katherine at easterShe breaks into a smile and reaches out to him as he approaches.  We won’t mention that Brother Bernardo is quite attached to Katherine.  He holds her, feeds her, rocks her to sleep and has even taken her on a short walk in her stroller.

Virginia_babyWe have many good reasons for being forever grateful to Brother Bernardo.  The least we could do was fly him to visit his beloved Katherine, feed him pizza for an entire day and formally incorporate him into the family.  Brother Jay’s family has adopted him.

We pray for Brother Bernardo, who is still in formation.  We ask the Immaculate, if it is her Son’s will, to walk with him to the end of his formation period, when he will make perpetual vows of obedience, poverty, chastity and fidelity to the Gospel of Life.

Prayers for Brother Leo

Our brother Leo has had health problems during most of 2016 and the first quarter of 2017.  He was unable to participate in the community’s Easter meal, because he is too ill to walk.  He’s under the care of

Br_Leo_nurse_san excellent physician and is properly cared for at home.  We pray that he will be up and running soon.  Brother Leo is one of those special souls who has a natural gift to bring peace, comfort and hope to the terminally ill and their families.  He has served in hospice ministry for more than a decade.  It’s an emotionally draining ministry.

Brother is a registered nurse and is also trained in Christian spirituality.  He brings medical and spiritual support to the bedside.  His greatest gift is listening.  Brother is always willing to listen to the concerns, fears and hope of the dying and their families.  His quiet and gentle manner communicates the Lord’s peace to people in terminal situations.  He also provides guidance when moral questions such as euthanasia, assisted suicide, and extraordinary means of life support arise.

Please join our prayer to the Immaculate that she will intercede for her son and our brother, Brother Leo, so that he can return to bring Christ’s comfort to those who are dying, their families and their healthcare providers.  Losing a patient is never easy for a doctor or nurse who is truly committed to preserving and respecting life from conception to natural death.

Project Joseph, Up and Running

On the 29th of April, we will have a workshop for all who volunteer to mentor our dads in crisis pregnancies.  We will also welcome and begin training new volunteers who wish to serve fathers who are struggling with unexpected and often unwanted pregnancies.  The brother bring light where there is darkness.  They provide education to help the dads become better dads.

BROS FORMATION

They also provide material assistance to poor moms and dads who come to our pregnancy centers.  This material assistance goes from things as simple, but important, as disposable diapers to cribs, stroller and every other contraption that modern parents need to keep their babies safe and occupied.  Don’t ask me what those contraptions are called, because I don’t know.  Lately, I have begun to feel very old when a five-year old helps me open a childproof bottle of pills.  CAN YOU BELIEVE THAT?  It’s supposed to be childproof but it takes a first-grader to help a 65-year old with several graduate degrees open a vial of pills.  Ugh, I’m aging faster than I thought!

Detachment

The Franciscans of Life don’t do much marketing for vocations, but I think it’s time that we invite men between 18 and 50 years of age to think about a life detached from the material cares of the world, totally dependent on God’s Divine Providence to support you and guide you, and a life attached to the Immaculate who always leads us to Christ in the Sacred Host for spiritual nutrition and contemplation.  The brotherhood is poor.  Every brother engages in some kind of part-time job over and beyond our apostolic commitments to eat and pay utilities, rent, food, healthcare.  We own nothing.  Like our father, St. Francis, we share all things in common and some things we simply don’t need; therefore, we don’t have them.

Our life of prayer is very rich.  The brothers engage in the ancient monastic tradition of praying the WP_20160130_004Divine Office five-times a day, quiet prayer and adoration, spiritual reading, mass, and service to the voiceless.

I promise you that we are very tired, but very happy building something beautiful for the Immaculate.  Like St. Maximilian Kolbe, we hope to present Christ a holy city where men, women and children live, work, study, play and sing confident that Christ is alive and very close.  This is not a physical city, but a spiritual city of people open to God’s embrace.

Single men between 18 and 50 are invited to come and discern if this is where they can best serve Christ, living and being one with, the voiceless and doing penance for those who have not entrusted themselves to God’s forgiveness and mercy.

 

At the Foot of the Cross with Our Mother


If we believe what we pray and we pray according to our belief, is it reasonable to imagine that at the hour of our death, or that of a loved one, Mary will remain silent?  Is it reasonable to think that she will not intercede for every soul as it leaves the body?  Is it even imaginable to think that she is far away from any of us?

Holy Mary,

Mother of God,

Pray for us, sinners,

NOW,

And at the hour of our death.

Amen!

The idea that the Mother of God would ignore our prayer for the soul of a loved one and for our own is irrational.

It is reasonable to feel the pain of loss that Mary felt watching her son die on the cross.  Who can watch a son or daughter die and not feel as if the heart is being ripped out of her?  “Many hearts will be revealed. And a sword will pierce your own soul” (Luke 2:35).

The Immaculate Mother of God was not spared the pain of loss.  However, she chose to hurt and trust at the same time.“Behold the handmaid of the Lord; be it done to me according to thy word,” (Luke 1:38).

The Sacred Scripture never says that the Blessed Virgin Mary didn’t suffer.

And seeing him, they wondered. And his mother said to him: Son, why hast thou done so to us? Behold your father and I have sought you with great anxiety” (Luke 2:48).

Feeling concern and anxiety for a loved one does not have to conflict with the Faith.  Suffering, for oneself or a loved one, is the most noble sign of our humanity.  Only the man who reaching his full stature as a human being can suffer for another and trust that Christ will always respond to his mother’s intercession.

“Then he went down with them and came to Nazareth, and was obedient to them (Luke 2:51).

 “When the wine gave out, the mother of Jesus said to him, ‘They have no wine.’ And Jesus said to her, ‘Woman, what concern is that to you and to me? My hour has not yet come.’

 His mother said to the servants, ‘Do whatever he tells you.’   Jesus said to them, ‘Fill the jars with water.’

 And they filled them up to the brim. He said to them, ‘Now draw some out, and take it to the chief steward.’ So, they took it. When the steward tasted the water that had become wine, and did not know where it came from (though the servants who had drawn the water knew),” (John 2:3-9).

With a single sentence, the Immaculate convinces her compassionate Son.

It is important to remember that the “reception” at a Jewish wedding lasted an entire week.  Mary intercedes when they have run out of wine.  They had been drinking for a while, maybe more than a day.

If the Immaculate can open the door to her son’s heart for people who were drinking, having fun, and probably not paying much attention to Him, we can rest in the certainty that she has the key to the Sacred Heart of Christ.  No one who asks her to “pray for us sinners” will be denied her intercession.  Our Lord Jesus Christ will always hear his mother’s prayers and do whatever is for the greater glory of his Father and the salvation of souls.

Those who have not spoken to the Immaculate in a very long time (or never) can always begin today.  She is the mother with the Immaculate Heart.  She forgives!  She understands human weakness.  She has seen man’s lack of faith for centuries.  And she has been a witness to man’s greatest acts of cruelty and injustice.  Despite this, Mary allows us to take her into our very human homes, as sinful as they may be.

She needed only the word from her Son to crush the head of the Serpent that haunts us all. From that moment forward, she remains in our home as Mother.

When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, ‘Woman, here is your son.’ Then he said to the disciple, ‘Here is your mother.’ And from that hour the disciple took her into his own home”(John 19:26-27).

The Immaculate Mother whom we contemplate at the foot of the Cross on Good Friday, is our Sorrowful Mother.  Her sorrow is caused by the sins that her Son must carry on his back and the penance that he must do purely out of love, not because he was guilty of any fault of his own.

There is a difference between a sorrowful mother and a pitiful mother.  The latter is one for whom we feel sorrow because she’s an imperfect and perhaps a mother who has not owned her maternity. Mary, on the other hand, is the mother who feels the pain of sin inflicted on her innocent Son.  She feels the weight of man’s sinfulness.  She experiences great sorrow, not for herself, but for the sinner redeemed by the suffering servant that she brought into the world.

There is no room in her Immaculate Heart for anything else than love, crushed by sorrow but never extinguished.  This makes it possible for her to enter our homes as Mother and mediate for us the graces that her Son earned through His most sorrowful Passion, till we reach that perfection of charity which is the perfect fulfillment of Our Lady’s one and only commandment: “Do whatever He tells you”. Let us make this our meditation as the Holy Week begins.


O Mary, conceived without sin,

pray for us that have recourse to you,

and for all those who do not have recourse to you,

especially the enemies of holy Church

and those recommended to you“.

-Prayer of the Knights of the Immaculate

Aftereffects of Holy Mass


The following is a non-exhaustive list of the aftereffects of Holy Mass:

  1. Peace:

My soul and my mind are at peace.  It shows in:

  • The ability to communicate with others (human and animal) in a peaceful manner.
  • The strength to brush off words, events and people that usually rattle me.
  • The absence of anger in my mind, words and actions.

  1. Humility:

The realization that I am what I am before God.  I am nothing more and nothing less, as evidenced by:

  • An effort to present myself to others as I really am:
    1. Without fears
    2. Without pride
    3. Without condescension
    4. With sincerity that is not blunt or offensive
  • Apologizing if I am in the wrong
  • Remembering that I don’t have to do battle with the world

  1. Charity:

I give more to others than what they expect, as evidenced by

  • Greeting with a smile
  • Waiting patiently in the parking lot
  • Yielding the right of way to others
  • Refrain from name calling or ridiculing others
  • Reminding myself that as I treat others, so I treat Christ
  • Avoiding sternness (intimidating rigidity)

  1. Faith:

No doubt that I have witnessed the sacrifice at Calvary and that I have received the body and blood of the living Christ:

  • Comfortable explaining the Eucharist to others
  • Not becoming upset if others are upset that I go to mass too often
  • Remembering that everything in life does not have to be explained to be believed, life has mysteries
  • Aware of God’s presence wherever I go and whatever I do, and of His awareness of my thoughts and intentions


If this is not happening, one must question him or herself: “Am I focusing on the right things?

These are also the sort of things the devout soul – especially the consecrated man or woman – must discuss with a spiritual director.

Published in: on April 3, 2017 at 1:00 AM  Comments (1)