“In God We Trust” Really?


I’ve been trying to keep up with news and thoughts by and about Catholics on Facebook.  However, I’m starting to feel somewhat disappointed.  It is naive to believe
St_Setonthat one is going to find much that is worthwhile on Facebook; but occasionally one runs into another person who thinks with clarity and shares his or her thoughts in such a way that encourages us to rise to higher moral ground and to a more intense life of virtue and prayer.

Having said this, I must confess that it has been a great disappointment to find the many priests and consecrated religious who post on Facebook talk about every social and civil ill, encourage people to rise in protest, at times denounce those who do evil, but something is obviously lacking from their posts.  God, Jesus, the Immaculate, prayer, the perfection of charity and atonement for one’s sins and those who don’t do penance.  These are never mentioned.

A good example of this gap in “Catholic” posts is found in discussions on discrimination and racism.  Since the US elections several Catholic bloggers have taken to the Internet to denounce racial discrimination and other forms of discrimination, be due to religion, sex, sexual orientation or gender-dysphoria.   They have denounced politicians, Church hierarchy, business men and women, and other members of society for behaviors that are often cruel and unnecessary, or at times for failing to speak up for the voiceless.

Another important area of life in which we find protesting, finger pointing and even name calling is in religion.  We have politicized religion to such an extent that we now speak of fellow believers using popular political jargon:  liberals and conservatives or novus ordo and traditionalists.

Here too, the language is very often offensive.  At times, it offends because it is vulgar and sometimes it offends because words are used to assassinate someone’s character.  They don’t simply describe an immoral behavior or a statement that contradicts absolute truth.  These are words that encourage hatred.

It is important for all of us to be aware of injustices, abuses and disregard for God and man.  When priests and consecrated religious brothers or sisters write only about the evils and don’t mention what the Scriptures, Sacred Tradition and the Magisterium have to say about these things, we fail our people.  People have a right to expect clergy and religious to refer to faith to enlighten human life.  We don’t become priests or religious to be social workers or activists.  Ordination and consecrated life are not essential to the work of an activist.  Conviction is what matters.

I encourage clergy and religious who post on Facebook and in blogs to remember that faith enlightens reason.  Reason enlightened by faith strengthens convictions.  Christ did not come into the world to lead men into a godless revolution.  His followers were to be guided by their faith.  Their faith shed light on the rightness and wrongness around them.  Then they denounced what was wrong and defended what was right.  But they always proclaimed the faith that enlightened them.  Many were martyred for doing so, but there were more converts than martyrs.

Let us look at the world, including the Church, through the eyes of faith.  Let faith help us see what is good and what is evil.  Let faith supply the courage to fight for good and against evil.  Most importantly, never forget to share the faith that drives us, lest others see us as simple social activists or worse.

We who are priests or consecrated men and women have committed our lives to living according to the faith.  The Church has charged us with the duty to proclaim the perfection of charity and the Kingdom of God.  The first step in serving God is to find Him.  The search for God is the search for truth.  We must begin by discerning what God has called each of us to do and how God wants us to go about it.  For priests and religious, the call is not a call to godless social work or godless political activism.

We must never give up and never surrender our awareness of God’s presence in human affairs.  Going into battle for purely human reasons or as some say, for the sake of justice alone, is not the Gospel.  Christ exemplifies true justice.  The exercise of evangelical justice leads man back to the Father.  Christian justice and renewal is built on faith and preached with courage.  There is nothing courageous in insulting another person or group of people.  There is no hope when God is not part of the discussion for justice.

Can you help us find help?


When I was a kid my mother would always tell me to “cut to the chase.”  So, I will.  We need ongoing financial backing from friends and friends of friends.

The Franciscans of Life have a steady income of $2,610.00 a month.  We live in a very modest home where four brothers share one bedroom that we divided into individual cells using curtains as you would see in a hospital room.

Having said this, here is a chart our monthly expenses.

Rent $700.00
Electricity $185.00
Telephone $220.00
Internet $100.00
Gas $125.00
Metro $40.00
Medications $250.00
Auto Insurance $320.00
Groceries $200.00
Charity $1,300.00
Total $2,840.00

The Immaculate has always come through for us by way of our friends.  We hope that she will continue to do so.  The brothers need to continue their education to better serve the voiceless.  Our brothers participate in the apostolate while they attend school full-time.

We proclaim the Gospel of Life at no cost to the Archdiocese, parishes, schools or individuals.  All expenses are assumed by the community, including travel.

We serve in the following apostolates:

Respect Life Archdiocese of Miami – our brothers run Project Joseph, a mentoring, counseling and education program for fathers in crisis pregnancies.

Hospital ministry to the sick and dying – our brothers take Holy Communion to the sick, provide spiritual support for the patient and the family.  Often, the brother is asked to clarify a question of morality on an end of life issue.  If the brother can answer, he does so.  If he cannot, he finds a deacon or priest who can help; but the patient and family are never abandoned.  The brothers also provide a limited amount of education on the Gospel of Life to healthcare personnel, when they approach us.

Religious educationthere are not many consecrated men teaching the Gospel of Life in our religious education classes.  Franciscans of Life are one example of the few who are.  We teach not through hate speech or morbid graphics.  On the contrary, we guide our students through the Old and New Testament where they discover the dogmas of the Catholic faith, the sacraments, the liturgy, and the moral lessons contained in Sacred Scripture.  Thus the students are exposed to the Gospel of Life.  “Before I formed you in the womb I knew you, before you were born I dedicated you,”  (Jeremiah 1:5)      

Immigrant poor – our brothers provide guidance to any immigrant who asks for it.  Sometimes an immigrant will email us asking for information on inexpensive housing, free medical care, leads on employment.  One of our brothers is charged with keeping a database on our website with the most current services available not only to the immigrant poor, but to all who are poor.

In addition, our brothers supplement rent for disabled immigrants who don’t have access to government assistance.  They also provide small material support such as bus tickets so that individuals can go to a job interview or to see a doctor.  They may buy lunch for someone who’s hungry.

One day, it was raining very heavily.  One of our brothers spotted a homeless person who was barefooted.  Brother stopped the car, took off his sandals and gave them to the barefooted man.  Obviously, brother arrived barefoot at the motherhouse and the sandals had to be replaced.  They were replaced, with an old pair of patched sandals that had been cast aside.  Brother is still putting mileage on them.

Right now we have two brothers in school.  Our Adopt a Brother program has raised about $2500.00 of the needed $5000.00.  Fortunately, tuition is paid in increments, not in one lump sum.  But it still has to be paid.

Every regular brother must complete a degree in Spiritual Theology, which prepares him to provide spiritual care, guidance, support, and encouragement to those who are far from Christ.  In addition, the brother must also complete a secular degree in education, technology, nursing, counseling, social work, or some other specialized area.  The brother who is not academically oriented must complete a technical training program such as automotive maintenance, electricity, carpentry, cooking, pluming, tailoring, or any other technical area that will support the apostolate and our service to the voiceless.

Please help us find help.

 a one-time gift or a monthly gift using PayPal, maybe a check made out to Franciscans of Life sent to the address below.

If the donation is for the Adopt a Brother program, please indicate this on the memo line.  We keep those donations in a separate column in our ledger.

Thank you for helping us find ongoing support.

You can also pray that we find benefactors.  Prayers count too.

May the Immaculate drape you in her mantle, protect you from all evil and lead you to her Son, Jesus Christ.

Franciscans of Life

9461 Palm Circle South

Pembroke Pines, FL 33025

 

Following Mary’s GPS


On August 14, we celebrate the feast of St. Maximilian Maria Kolbe, patron of the Franciscans of Life, and the 75th anniversary of his martyrdom.  The next day, August 15th, is the solemnity of the Assumption, also known as the Feast of the Dormition of Mary in the Eastern Churches.  For the moment, let’s put the Assumption on the side.  By the end of this article, we’ll see how it all fits together.  Let’s begin with Maximilian Kolbe.

 

  1. Todeszelle_Pater_Maximilian_Kolbes,_KZ_Auschwitz_I,_Block_11We must get past the end of the story in order to understand any saint and his or her journey into the mind of God. All too often we look at the finished product, who the person was at the time of death or in the later years of their life, completely missing a life journey that should inspire us to do better.  Such is the case with St. Maximilian Kolbe.  When you mention his name, everyone remembers him as the priest who traded places with a condemned man Auschwitz and whom the Nazis starved and killed by lethal injection.  This heroic act of faith and charity did not spring up on the spur of the moment.  There was a lifetime that led to Maximilian’s ultimate sacrifice where he unites his life and death to that of the Crucified Christ to give man a chance at new life.
  1. MAX AND MARYAccording to his parents’ and brother’s memories, Maximilian was typical pre-adolescent who had the ability to get under people’s skin like most kids in that age group. His mother often cried out in despair, “What’s to become of you Raymond?  Note:  He was born Raymond Kolbe.  But there was something special about this apparent little magnet for trouble.  His parents had taught him to pray.  As a child, he knelt before Our Lady and asked her, “What is to become of me?”  Our Lady gave him a choice between a crown of martyrdom and a crown of purity.  Raymond chose both.

Here is a learning moment for those who are parents.  As important as it is to reign in your restless children and protect them from getting into trouble, as seemed to be Mrs Kolbe’s daily task with Raymond, it is imperative that we never forget that even those little mischievous creatures that we love and call children were given to us to form so that they can return to God.  The school that any child must attend is the school of prayer.

256px-Luxembourgers_in_England-_Evacuees_in_Surrey,_1942_D11110Raymond, despite the grief that he caused his mother, learned to go to prayer when he didn’t know where else to turn.  This is not something that comes built into a child.  This is the work of actual grace given by God to the parent, which the parent passes on to the child as he promised at the child’s baptism.  In other words, Raymond prayed because his parents had fulfilled the covenant they made when they baptized him, “to bring him up in the faith.”  A child who is brought up in the faith may be derailed, but can find his way back more easily than those who have not grown up in the Catholic faith.  We should pay special attention to those parents who raise saints.  Often, they serve as good models for parenting.

  1. At the age of 15, Raymond decided to join the Franciscans. He enters that branch of the Franciscans known as the Friars Minor Conventual or simply the Conventual Franciscans. Upon entering the novitiate, he is invested in the Franciscan habit and given the name Maximilian Maria.  From that point until his death he will be known as Friar or Brother Maximilian Maria. There is much to be learned here.

Jesus and boyFirst for youth – St. John Paul told the youth of the world, “Do not be afraid of Jesus Christ.” When Our Lady offered Raymond a choice between martyrdom and purity, he chose both.  We think of this story and we swoon over this wonderful little boy who was so pious and so holy.  We completely miss what God wants to teach us.  Those who struggle, as did Raymond, are also called to a life of virtue and sacrifice.  Prefabricated saints don’t need to practice heroic virtue or make heroic sacrifices.  Sinners do.

Raymond admitted that he was a sinner.  He also trusted Christ.  He was not afraid of Him.  If Christ used his Immaculate Mother to guide Raymond to Himself, Raymond was willing to take that step into the unknown and follow her lead.  He didn’t become a Franciscan Friar because this was what he wanted to do.  He may have wished to be a friar.  But he examined his attraction to the Franciscan life in light of the call that Christ made to him through the Immaculate.  Raymond entered the Franciscans because the Immaculate said to him, “Do whatever he tells you.”  She promised to be by his side along the journey.  There was no reason to fear Christ, no reason to fear embracing a life of uncertainty, sacrifice, long days and short nights, penances and many humiliations.  Maximilian teaches us that Christ calls us down paths that he has paved specially for each of us.  Christ never calls you where you cannot walk.

The question for the young person should be, “What is to become of me, Lord?”  This was Raymond Kolbe’s question and the Immaculate responded, “Do whatever he tells you.”  Life is not about what I want to do, but about God’s plan for me.

ST MAX AUSCHWITZ

Second for parents:  The Kolbe parents were committed to raising their children in the Catholic faith, as they had promised at their baptism.  They were also conscious that their children were not their special project, but they were a temporary gift from God that they would have to return when God asked.  However, they had no idea what God would ask of their children, when or how.  They st josephremained open to the God of surprises rather than planning out their children’s lives in advance and trying to steer them into careers and marriages without consulting God’s plan for them.  They educated their children in the faith, provided the academic education available to them and offered them guidance along the way.  But they never owned their children.  Their children belonged to God.  When Christ called Raymond to become Brother Maximilian, it may have not been what Mr and Mrs Kolbe expected or planned, but they trusted.  If this was truly the voice of God calling their son, he would be safe and they could offer him no better assurance of his happiness and salvation.  If it was simply an illusion of youth, God would open their son’s eyes to the folly of his choice in life.  Again, they trusted.

Madonna001The lesson to be learned is that even when we are unsure what God wants  from our children, if the choice is not a sinful one or a danger to to self or others, we can stand back and let the Immaculate guide.  She can only guide our children to her Son.  Her GPS is locked on Christ as the compass is locked on the North Pole.  There is nothing to fear and much to be gained.

This year, during the feast of St. Maximilian Kolbe, let us focus less on the end product, the martyr and more on the boy, the man and his parents.  Let us learn to follow the guidance of the Immaculate and to trust her Son as they did.  When we commit to following the guidance of the Immaculate, which leads to her son, then the Assumption needs very little if any explanation.  She who leads others to her Son was also called to follow Him in body and soul and will lead all men to the same end.

Shrine to the Immaculate Conception and St. Maximilian Kolbe at the FFV Motherhouse.

Guess what?


Hello friends! Pax et bonum!

We would like to share some highlights from the past few months.

Of course, there has been more going on. 🙂 Lent and the Easter season were spiritually fruitful times full of joy and great moments of fraternity. We also posted two new videos on our Youtube channel (http://youtube.com/franciscansoflife) and several updates and interesting news on our Facebook group (http://www.facebook.com/groups/franciscansoflife). We even published our Wikipedia page (http://en.wikipedia.org/wiki/Franciscans_of_Life). Check them out when you get a chance!

These highlights are from our community life and apostolate – more of an “insider’s peek”. As you go over them, please keep us in your prayers. Also pray for the men who are discerning with us, and for all those whom the Most High will invite to join us when the time is right. Pray that the seed of their vocation may flourish for the proclamation of the Gospel of Life to the voiceless. In the territory in which we serve  there is much work to be done 🙂 Please prayerfully consider whether God may be inviting you to walk with us.

 

General Chapter

As per the Franciscan tradition, the brothers held a General Chapter on Pentecost (actually, the Monday after Pentecost).

The Mother House with the new artwork for Pentecost

chapter002

The Document of the General Chapter

The tradition of the Capitulum goes back to the 8th Century Benedictines.  The first”General Chapter” for an entire community was celebrated by the Cistercians in 1195.

The IV Lateran Council established in 1215 that all religious communities should celebrate Chapters at regular intervals as a means of promoting reform of religious life. At the time of St. Francis, a General Chapter was celebrated twice a year from 1209 to 1216, once a year from 1217 onward.

This is the highest authority over the community, and the decisions taken by the chapter are binding even on the Superior. At the end, a Document is redacted with the mandates of the Chapter and a summary of the discussions, along with an introduction by the Superior General.

Some of the brothers at the General Chapter

       

Weekend Retreat

The community organized  a weekend retreat which also provided an opportunity for a limited number of inquirers to come and see. The theme of the retreat was Conversion of Manners. Brother Chris provided the canopy and the buckets, and installed it with Brother Leo. Brother Leo rescued it from the stormy winds that followed 🙂 After that, the weather was perfect. The participants gathered on Friday afternoon, shut down and put aside their cellphones, and all contact with the outside world became off-limits.

The outdoors location of the retreat

WP_20160201_003

Cells 2 and 3.

The retreat included the prayer of the Liturgy of the Hours, formation, fraternity, times of silence and private prayer, and overnight stay. Visitors were allowed to sleep in their own cella, the same the brothers use. We made sure we washed the sheets ahead of time 🙂 The Superior, as traditional, gave up his cella to a guest – our friend Alex – and slept on the couch.

Visitors also witnessed the Friday night Chapter of Faults, where the brothers accuse themselves before the Superior and their brothers of their faults against the Holy Rule and the Constitutions. Attendance to this ritual is ordinarily reserved to the brotherhood.

It was a joyful and edifying experience. Brother Jay, our Superior, delivered the formation talks. Brother Leo was in charge of the meals.

Br. Leo at work – Max and Tasha stand guard

Brother Bernardo ensured that the citronella candles were lit (he has a thing about our brothers mosquito) and helped take down the canopy at the end of the retreat.

Five minutes later, a storm hit again, with much lightning. Brother Jay remarked that the guys taking down the canopy reminded him of Ben Franklin trying to harness the power of lightning 😛

The Storm!

Solemn Promise

On June 20, Extern Brother Luis Charbel, having completed his formation, made his Solemn Promise to live according to the Holy Rule of Penance and our Constitutions for one year. The Extern brothers do not profess the Evangelical Counsels, but they bind themselves to observe their spirit in accordance with their state of life. They are truly members of the fraternity, and the Constitutions provide separate chapters to guide them. Brother Luis Charbel is an exemplary Extern Brother. His entire family attended the event, which took place at the Chapel of St. Maximilian Kolbe Catholic Church during the liturgy of Vespers – including his 28-week pre-born child 🙂

Br. Luis professes his Solemn Promise

 

Project Joseph

The brothers were very excited that Tom, a good friend of the community who had begun his training to be a Project Joseph mentor, completed his training and began serving the dads of the North Dade Center of Respect Life Ministry Archdiocese of Miami. The dads are very excited to be able to have a weekend session and this is also the first time that a Respect Life center offers two weekly Project Joseph sessions! Brother Bernardo was assigned as liaison between the mentors and the center director. He reports directly to our Superior, who oversees the entire Project from the administrative office. Keep your eyes on the Florida Catholic for more on Project Joseph  and the Franciscans of Life 😉

Announcement of the new session

Adopt-a-Brother

adopt_a_student_brotherWe want to express a heartfelt thank you to our friends and benefactors who have participated and still participate to our fundraising to cover the education of our brothers.

Graduate school in Spiritual Theology and Education is an expensive proposition for our emerging community,  but these are skills that we need to serve the voiceless in our ministry. We do not charge the Church or the people whom we serve. Following the Testament of St. Francis, the brothers work to provide for their needs and, only when necessary, they beg. Our monthly income keep our simple living quarters and car up and running and cover for food and medical expenses.

The Adopt-a-Brother program is still up and running. You can read more about it here. We post updates on our Facebook group and we will notify when we have reached our goal. We only ask for as much as we actually need. 🙂

motherhouse

The FFV Motherhouse

The statue of Our Lady at the Motherhouse. It is the same image from the Miraculous Medal which all the brothers wear.

 

Adopt a student-brother


Brothers and Sisters:

Graduate formation in spiritual theology and education for one of our brothers is an expensive proposition.  However, these are skills that every brother needs to serve the voiceless in our ministry.

We’re asking our friends to adopt one of our brothers.  It will cost approximately $5,000.00 to put him through graduate school.  That’s $5,000.00 that our fraternity does not have.

Our monthly income from our stipends is $2,610.00.  With this we support three brothers living at our motherhouse.  This pays for rent, electric, telephone and internet, food, medications, car maintenance, co-pay at doctor offices and everything else that is needed to run a house.

Currently, we have one brother who has begun graduate school in education and spiritual theology.  This brother mentors expectant dads through Project Joseph.  He serves as the liaison between FIU Campus Ministry and Respect Life South Dade.  Brother also does hospital ministry and teaches Sacred Scripture to youngsters.  He assists the immigrant poor collecting clothing for them, directing them to community resources no matter where they are in the United States and even paying for their bus passes so they can go to work.

Through these services the brother brings Christ’s brotherhood and concern for humanity to the world.  Like Christ, who washed the disciples’ feet at the last supper, Brother continues to wash the feet of the voiceless.

We’re asking all of our friends to make a comfortable donation to help us cover the cost of education.  You can do through our Paypal account at the bottom.

May God bless you for your generosity.  We will inform all of our friends when we have reached our goal.  We only ask for as much as we actually need.  The brothers keep nothing in savings or other accounts.  We depend totally on what Divine Providence can provide for us through the People of God.

Fraternally,

Brother Jay, Superior

PayPal

Published in: on May 26, 2016 at 8:55 PM  Leave a Comment  

Three Peas in a Pod we’re not – Scott Eric Alt, Robert Spaemann and I – Maybe two


To better understand this comment, I would refer you to the excellent post by Scott Eric Alt on Interacting With the Spaemann Interview on Amoris Laetitia ,

three peasNow my two cents.

I’m having a problem with the Professor Spaemann’s answers and those of others of the same way of thinking.  It is not impossible for anyone to disagree with something in an Apostolic Exhortation.  This much is true.  They are written to offer some guidance, not to teach.  One can always disagree with the guidance that is offered.  Before I continue, allow me to say that we can and often do teach through the guidance that we offer.  Anyone who’s a parent knows exactly what I mean, but back to the professor.

I never trust these reports.  It is often the case that the gaps between what the subject said and the reporter wrote are as numerous as the craters on the moon.  For the sake of this discussion, let’s give the interviewer the benefit of the doubt and accept that he is reporting without too much editing.

It is my opinion that the Professor’s responses are not helpful on two fronts.

First:  They present a dark side of the exhortation, but the speaker fails to give you observable results from past experiences that prove the existence of such a dark side.  Philosophy works with and based on systems.  I could not find that system that the professor uses to arrive at his conclusions.  Therefore, I can only assume that the systems are not reported, which does not allow those of us who know some philosophy to question the methodology leading to his conclusions.  The other possibility is that he is not using systematic thinking, but it projecting his predictions based on subjectivity (gut feeling).

Second:  I caution people to be careful with those who claim to love the Church and to have been a consultant to this pope and a friend to that one.  This can be and probably is true.  Sometimes, these relationships can obscure one’s sense of duty.  Even though the Professor was an advisor to St. John Paul II and a friend to Benedict XVI, as a faithful Catholic philosopher, his first allegiance is to the Church, not the individual popes.  Therefore, I would expect him to use his skills and his intimate experience with these two giants to help his audience see the points of contact and continuity between AL and tradition.  In no way does this detract from his right to use his intellect to say, “This can be said more clearly,” or “This raises this question that we need to submit to someone in authority to respond.” 

In doing so, one is faithful to the Church, does not throw the current pope under the bus, is not sucked into the typical Church politics of “conservative vs liberals”, and helps people see the good in the exhortation while encouraging them to ask questions respectfully and with trust in the integrity of the person answering.

BA Degree for Sale (Bachelor of Abortion)


not_disposableThere was a recent event at one of the major Catholic universities in the United States that hosted as the ‘only speaker’ the national director of Planned Parenthood.  Someone said that the invitation was made by a student organization with the organization’s money.  This is probably true.  Why would anyone lie about it?

The question is not who issues the invitation, the question is to whom and for what can student organizations in Catholic colleges and universities issue invitations?  The idea that those who run our Catholic colleges and universities have little or no authority to veto such decisions raises another question.  Who’s running our Catholic colleges and universities?

If a school, of any level, is run like a good business, it surely has a business plan, company policies that protect the interest of the business.  Of course, every good business man or woman knows that the best interest of the business is to produce the product that is offers.  In Ex Corde, Pope St. John Paul II, reminds us that

“It is the honor and responsibility of a Catholic University to consecraJOHNPAUL-BABYte itself without reserve to the cause of truth. This is its way of serving at one and the same time both the dignity of man and the
good of the Church.”

This begs the question, “What truth does Planned Parenthood bring to the halls of Catholic academia?”  The very notion that students should be exposed to the arguments for abortion and contraception, as they are exposed to the arguments for natural family planning and the right to be born is ludicrous in the extreme.

A child in school goes through fire drills several times a year; but never through the actual flames.  Why?  Because the idea is to teach the children safety before they are ever exposed to flames, not after.

How many of our college age students have never been exposed to the pro-abortion and pro-contraception ideology that they need to bring in a “prestigious” proselytizer against the right to be born?

lighthouses-lighthouse-looking-wide-open-sea-horizon-cloudThey would be better served by an influential evangelist who proclaims the Gospel of Life without compromise.  After all, don’t we send out young to Catholic colleges and universities to learn the truth or has parenting succumbed to the god of money?  Do parents send their youth to college to learn how to make money or to serve society and save their souls?

The Joy of Love and the Burden of Anger – Amoris Laetitia and Onus Irae


How-The-Human-Nervous-System-WorksI have to share this, because I must be missing something.  I’m more than half-way through Amoris Laetitia.  I just finished the “infamous” Chapter Eight.

As I read through this document, I can see some statements that need further clarification or better wording, simply because most people do not think in Spanish and write in Latin or Italian.  That’s an unusual cross-over.  As one who speaks Spanish and Italian, I reread those expressions that sounded odd to my Anglophone ear, repeating them to myself in Spanish and realized, “Oh, this is the way an Argentine would say X; whereas a European or an American would say it this other way.”

Contrary to what the Blogisterium is saying, I did find where the Holy Father makes some very precise points.  Marriage is indissoluble.  A relationship between homosexual persons can in no way be elevated to the level of marriage.  We cannot disregard the rules, just because time changes. And the exception is not the rule.

I can appreciate the fact that he describes what is happening in marriage and family life in First World countries and even in South American middle class society.  His description is quite accurate.  I can testify to this as one who has lived on three continents and four countries.  It’s not a pretty picture, but it is what it is and we, Catholics and non-Catholics, have to begin to help heal the wounded, where they’re at, while at the same time teach the younger generation what they need to know before marriage, to avoid more casualties in the future.  I believe this is the tone of this exhortation.  We have to fight to secularist perception of love and commitment.

I don’t get the impression that the Holy Father is trying to change rules, disciplines, traditions, moral laws or doctrines.  He means to paint a portrait of what love, marriage and family should be and what it is in many parts of our society.  We don’t like the picture, but it won’t go away because we don’t like it.  We have to attack the problem with a double barrel, palliative and preventative.

In short, I can’t find anything that is heretical or new, other than the pastoral approach that the Holy Father suggests.  I use that word, because he is suggesting, not demanding.

In addition, I don’t agree with the manner in which some people speak about the Holy Father and the exhortation.  There are many things that people in positions of authority do and say that may upset us.  That does not give us the right to call the Vicar of Christ a heretic, Modernist, agent of the devil, or any other such labels.

If there is one thing that our holy Father Saint Francis taught not only his brothers and sisters, but also the people of his day, was to speak and think about the pope, bishops and other clergy with reverence and humility.  He had no problems seeing weaknesses, nor did he have problems defending what he believed to be true.  But he had a very serious problem with any Franciscan or lay person who spoke disrespectfully about the pope or the rest of the clergy.

The argument, “I’m not a Franciscan,” doesn’t apply here; because Francis’ example of holiness, humility, charity, respect and submission was for the benefit of the entire Church, not just for those in his religious family.

When reading the exhortation, do not be afraid to disagree or to ask for clarification; but run away from the temptation to malign the good name of anyone, especially the Vicar of Christ.  He does not have to be perfect to command our respect.  This was made very clear by the Council of Trent and Vatican II.

Humble people who ask questions, offer suggestions, and show respect get further ahead than those who are hostile. Hostility creates distance between people.  It does not build bridges of communication and reflection.

Published in: on April 14, 2016 at 12:11 PM  Leave a Comment  

AMORIS LAETITIA: Advice for Mature Catholics


FRANCIS COAT OF ARMSI’ve been reading some commentaries on the Holy Father’s apostolic exhortation, “Amoris Laetitia”. I’d like to point out some errors that we have to avoid.

First — we need to read the document very carefully, pray over it, and read it again before we comment on it.

Second — let us remember that an apostolic exhortaion is not a catechism. Do not expect an apostolic exhortation to repeat what is already stated in every catechism of every generation. I use the admonitions of St. Francis of Assisi as an example. If you read them, you’ll not find anything in his admonitions that is already stated in the Rule and Constitutions. The admonitions are reflections that flow from the study and observance of the Gospel. The same principle applies to an apostolic exhortation.

Third — Do not let others determine what you should like or not like about the exhortation. Nor should you allow others to tell you that something is great or something is bad without giving you a specific example.

Fourth — If there is something that you find problematic, quote it when you share it. Dissect it so that others know what you find to be a problem. Leave an opening for others to agree or disagree with you. Dialogue is essential in understanding these writings.

Fifth — Because something is not mentioned in the apostolic exhortation, it does not mean that the Church has neglected a particular point or doctrine. Apostolic exhortations, like any other writing, must flow. Sometimes a specific statement or subject makes the writing sound awkward and does not add to what the Holy Father is saying.

Sixth — Remember, extreme reactions, to the left or to the right, are equally misguided. Extremes are circular. Eventually, the extreme left meets the extreme right at some point on the other side of the circle.

Seventh — Pay close attention to the citations that the exhortation includes from the writings of Blessed Paul VI, Saint John Paul II and other Church documents. This is an attempt to connect the present with the past. To understand the connections, one needs to read carefully.

Eighth — Notice that the exhortation makes three kinds of statements: admonitions, doctrine, and pastoral recommendations. We are used to apostolic exhortations being admonitions, pastoral or dogmatic. This particular exhortation blends the three.

Ninth — Remember respect. One is allowed to disagree with the pope. Saints and other theologians have done so in the past. However, none of them have ever been disrespectful in expressing their disagreements. We don’t hear them calling popes: Modernists, eretics, diabolical, dumb, mentally ill, or apostates. Name calling is never appropriate, especially when it applies to our parents, spouses, children and popes. Who of us would dare apply any of these labels to a loved one, because we believe him or her to be in error? Usually, we try to point out the error. This may lead to heated discussions, but the conversation limits itself to the subject on the table, not the character of the participants. We owe the Holy Father reverence, obedience and respect.

Tenth — Let us be humble and keep in mind that our opinions are not absolute truth, even when we quote truth. That which we quote may be true, but our understanding and application of said truth may be mistaken. We must be open to hearing opinions of those who do not think as we do. We must discuss our concerns with those who are knowledgeable in theology and who are authorized to teach it: parish priests, religious educators, Catholic theologians, Catholic theology teachers, many religious brothers and sisters who are trained in theology and Christian Spirituality.

I hope these points will help you as you navigate through this or any other papal writing.

http://w2.vatican.va/content/francesco/en/apost_exhortations/documents/papa-francesco_esortazione-ap_20160319_amoris-laetitia.html

A question . . .


handoutClick to enlarge